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The crosses in the fields curated by Francesco Deplanu We are made of history ... of millenary traditions handed down from gesture to gesture ... One shot shows us a field at the end of the harvest in the southern area of Umbertide, in front of the so-called “Skyscraper”. If we look at this photo from an economic history perspective, we can see a productive world modified by mechanization. Change that we can immediately identify in the "round bales". Mechanization began well before, in the early 1900s and led to a sharp decrease in workers in the fields. This contributed to a radical change in the type of settlement: from scattered to centralized. Here it meant the beginning of a clear growth of the city settlement and also the extension of the inhabited area in a southerly direction, especially starting in the 60s ... up to "eating" the "fields" and the houses rural. If we place ourselves in the respective "immaterial culture", however, we also see a folkloristic-religious sign, of a simple religiosity that has been handed down for centuries: the " feast of the holy cross " or " Inventio Crucis ". A cross intertwined with blessed olive branches to protect the harvest, to "guarantee" one's life, manage the fear of the future to protect one's labors. In short, a propitiatory rite. The origin dates back to the recovery by the Emperor Heraclius of the "True Cross" from the hands of the Persians in 628 AD, but it is claimed that, with the celebration of this "recovery", a festivity of the spring period already present since the fourth century after Christ has definitively crystallized, in short, more than two centuries earlier. It was celebrated in May or September? In central-northern Italy, the "feast of the holy cross" is usually "celebrated" on May 3, although the religious feast is located in September. In fact, in the Gallican custom, starting from the 7th century AD. C., the feast of the Cross was held on May 3 but the feast in this month, already formally secondary to the Catholic rite, the Roman liturgical calendar was removed in 1960/1962, following the reforms of the "Missale Romanum" which took place with John XXIII. But it wasn't there the recovery of nature in September ... and in the countryside they continued to celebrate in May. These spring rituals, functional to propitiate the trend of agricultural life, took place during the period of the " Rogations ", or two holidays: the greater on April 25 and the lesser of three days in May, where with prayers and processions the deity was asked for clemency for the harvest. This is attested in different parts of Umbria, for example in Trevi, as well as in numerous areas of Italy. Today the processions of the " rogations " have completely disappeared ... however "the crosses in the fields" remain, even in our countryside. The current state of archival research it does not allow us to attest in what period the rituality of the "feast of the holy cross" was defined in a stable form in the area around Umbertide; there remains even the doubt that for the less recent past there may be a "secular" documentation that reports this aspect, because it belongs to the culture of the humble of those who could not write or had a "voice". Rather, the diocesan archive for past centuries should be investigated, as well as the secondary elements present in photographic sources from the early 1900s. and finally the oral sources. Fortunately, the memory remains by prof. Angeletti in his 2019 text " If only the stones speak " that fixed some moments of the "rogazioni" in Montemigiano, above Niccone, during the period of the world conflict. We are also certain that in the "Fratta" the rituality of the "rogations" existed for some time since in the period of French domination, and then specifically Napoleonic, the "Seminary", dependent on the Diocese of Gubbio, closed to celebrate the days dedicated to this holiday. Cesarina Giovannoni, in her unpublished graduation work “ Events of an Umbrian country in the French age. Fratta (now Umbertide) from 1796 to 1814 ", in fact, it lists these holiday periods. In a note, a "Table of holidays in the schools dependent on the Episcopal Seminary of Gubbio" appears, where it is indicated that the school was closed for the month of May for “ The three days of the Rogations, on the 15th eve of St. Ubaldo but only after lunch and for the feast of the saint, on the 26th for the feast of San Filippo Neri ”. In April the 25th of the month was already indicated as a holiday for the " Feast of San Marco Evangelista ". There persistence of the tradition of the "cross in the fields" is also visible in this other photo, near Niccone along the road that leads to Mercatale di Cortona, between the Niccone stream and the state road. Here we see how in a similar way the historical changes, that is, the cultivation of tobacco and modern irrigation technology, have not made this millennial custom disappear. The "holy cross" stands out on the hills with the Montalto castle in evidence. And then several crosses are visible in various plots that rise towards the Castle of Civitella Ranieri ... to propitiate the harvest of different types of crops. In the northern area of Umbertide known as the "Petrelle" it can be seen in the grasses ... and also in the first meters after the limit with the Municipality of Montone, at the crossroads of S. Lorenzo, you can see a cross between the fruit trees. But the custom is present throughout the territory as they are also found near the town of Spedalicchio di Umbertide, in the plain and at the beginning of the road that climbs towards S. Anna. Finally they can be seen again in the plain south of Umbertide, near the stadium and with Monte Corona in the background. But always observing in the perspective of "immaterial culture" we see how rites and traditions adapt, overwriting previous customs, even with deeply different cultural and religious systems. In fact, propitiating the divinity to protect the fruit of one's work is an action ancestral. In short, we are a complex stratification of "stories" ... Stories that have the common dominator in the connection between the material life and the spirituality of the men who have inhabited this territory, linked by the need to survive. In fact, ingratiating yourself with the divinity to protect the fruit of your work is not an urgent need that dates back only to the origins of Western Christianity: the " rogations " in fact incorporated the " Ambarvali " of the Roman period (a term that we can translate as "around the field ": etymology: from Latin ambarvalĭa, neutral term pl., comp. of the pref. ămb- 'around' and a derivative of ărvum 'field'). It was Pope Liberius in the fourth century after Christ who pushed to replace and incorporate in the Christian religious and ritual sentiment the festivities of the "Ambarvali" which continued to take place in the countryside on April 25 and early May. For the date of April 25 another Roman holiday is connectable and "superimposable" and was always linked to another "propitiation", that is a functional ritual to remove the scourge of rust: the Robigalia . This time, these rituals took place in a wood dedicated to the secondary divinity goddess with a double aspect of the “rust of wheat” (Robigus). Like most of the geniuses of vegetation and rustic life he was fatal and at the same time propitious, male or female. In this case, the sacrifice of animals was present in ancient Rome. In short, various propitiatory rites in the same period of the year and with the same dates, in the period of the "masses", date back to the Roman cultural system and refer to the same function. Detail of the inscription (also reachable by clicking on the image) from: https://commons.wikimedia.org/wiki/File:Inscrição_dos_sacerdotes_arvais.jpg What we can see is that even in the pre-existing "pagan" rites of the Roman world the request addressed to the deities was the dominant feature. We insert here a translation of the inscription relating to the "Ambarvali" in ancient Latin where you can see the request to the "cruel Mars" to "pass over", or to save the harvest. The Latin text of the above inscription can be found in several online sources, the Italian translation is taken, however, from the wikipedia page cited at the bottom, together with the image of the inscription of "carmen arvale" present only in the Portuguese wikipedia. « [...] enos Lases iuvate snow lue rue Marmar [si] ns incurrere in pleores Satur fu fere Mars limen sali sta berber. [sem] unis alternnei advocapit conctos enos Marmor iuvato. Triumpe triumpe triumpe "Oh Lari help us, do not allow Mars, that the ruin falls on many, Be sated, cruel Mars. Go beyond the threshold. Stand still there. Call upon all the gods of the harvest. Help us oh Mars. Triumph, triumph, triumph, triumph and triumph ! Similar invocations were also present in the "Rogations" which were still established liturgically until a few decades ago. In the "Blessing" of the Roman ritual of the CEI we can still read them among the "Other blessings for special occasions" (Appendix 1), specifically in the "supplications", to which they had to be answered every time "hear us Lord", the phrases: " Give us a forgiving season", "Give us the fruits of the earth", “Give everyone wisdom prosperity and health ". As far as we know during the Rogations in Monteleone di Orvieto the "invocations" for the blessing of the waters were declaimed ": " From lightning and storms, deliver us, O Lord; from the scourge of the earthquake, deliver us O Lord; from plague, hunger and war, deliver us O Lord; for the mystery of your holy Incarnation, deliver us O Lord. " This latest news comes by Fernando Corgna who wrote " Monteleone d'Orvieto: History of the town, of the churches and of social and religious life ". In Umbertide Prof. Angelo Angeletti tells some aspects related to the "invocations" that were recited during the processions between Montemigiano and Niccone when he was a child, in the period between the Second World War: << in spring the Rogations were made which had St. Vincent as patron saint, celebrated, honored and invoked to implore good harvests and to avert the many calamities that could put bread at risk; for this reason, in April, in the most delicate period for the countryside, the Rogations were recited ... >>. During the ceremonies, the men of the countryside listened to the Latin of the litanies and responded more heartily to what they heard precisely, that is the fear for the harvest, or that they really managed to understand in the language of the liturgy: << There were other things that left me perplexed: they were the litanies sung during the procession to which people responded in unison "Free nos Domine! " But when the priest sang "A plague, a fame et bello" the "Libera nos" dropped in pitch almost to become little more than a murmur because, after the invocation to keep away the plague and hunger on which everyone was dying. chord, that "beautiful" sounded somewhat out of tune; much clearer and more shared was the "Libera nos", when the priest sang "a fl agello terraemotus, a sudden death" and everyone, absolutely everyone, would have liked to respond a hundred times to the invocation "a folgore et storm": that was the prayer really important sung by men and women as they watched their fields and vineyards. >>. That deliver us from "beautiful", or rather from "war", was not understood, while it was well understood the reference to natural disasters. We are stratifications of stories ... always in our territory, in fact, we can see that the same need for propitiation of products by one's own work is easily traceable also in the previous agro-pastoral economy society of the period between the fifth and fourth centuries BC. Here the bronzes of the Umbrian-Etruscan world, found in Monte Acuto, in the shape of bovine, sheep and other animals served as " thanks and request for protection for the donor's breeding " Luana Cencaioli quotes, reporting the opinion of D. Monarchi in his work on the “ Votive bloodline of Grotta Bella ”. We conclude by showing below the entrance to the sanctuary of Monte Acuto seen from the south and from below. In the votive cabinet, the traces of which have been identified inside the "enclosure", immediately after the entrance highlighted in the photo, the votive statuettes now preserved in the Museum of Santa Croce in Umbertide were recovered. The need for "propitiation", or to invoke protection for the livestock that is found in the "bronzetti of Monte Acuto", belongs to that same need to protect ourselves from the uncertain and frightening future that has taken on different forms over time based on one's own religious reference system… and which we find in our “crosses of the fields”. PHOTOS: Francesco Deplanu, images taken between May and June 2020. SOURCES: - Roman Church Liturgy: http://www.liturgia.maranatha.it/Benedizione/a1/A2page.htm -Carmen Arvale: https://latin.packhum.org/loc/149/1/0#0 http://www.mikoflohr.org/data/texts/CIL_6_2104/ https://it.qwe.wiki/wiki/Carmen_Arvale https://commons.wikimedia.org/wiki/File:Inscrição_dos_sacerdotes_arvais.jpg -Rogations and Ambarvali: Angelo Angeletti: “If only the stones are left to speak”, Digital book Srl, Città di Castello, 2019 (pp. 54-55). https://www.garzantilinguistica.it/ricerca/?q=ambarvali http://www.treccani.it/encyclopedia/rogazioni_%28Encyclopedia-Italiana%29/ https://www.storiaromanaebizantina.it/ambarvali/ http://www.webdiocesi.chiesacattolica.it/cci_new/documenti_diocesi/207/2016-05/12-451/CAL_LIT_estrà_SULLE_ROGAZIONI_pag170_171.pdf https://storiediterritori.com/2020/05/18/un-tempo-questa-era-la-settimana-delle-rogazioni/ https://it.wikipedia.org/wiki/Tradizioni_di_Monteleone_d%27Orvieto Robigalia http://www.treccani.it/encyclopedia/robigalie_%28Encyclopedia-Italiana%29/ -Unpublished thesis by Cesarina Giovannoni: “ Events of an Umbrian town in the French age. Fratta (now Umbertide) from 1796 to 1814 ; "1968. (p. 38). - “ Umbrians and Etruscans. Border peoples in Monte Acuto and in the territory of Umbertide ”, edited by Luana Cenciaioli, Ministry for Cultural and Environmental Heritage Archaeological Superintendence for Umbria - Municipality of Umbertide, 1996; (p. 41-44). Help us remember umbertidestoria@gmail.com

THE HISTORY OF THE UMBERTIDE MUNICIPAL OFFICES Curated by Fabio Mariotti The ancient municipal offices of Fratta In 1189 Fratta was subjected to the jurisdiction of Perugia and had its own magistracies. The first seat of the Municipality, from the last years of the twelfth century until at least 1381, was at the end of the current Via Alberti, in the corner building between the door and the inner door of the Campana, at the top of the Piaggiola. Subsequently the town hall moved in front of the Rocca (now Piazza Fortebracci), in the building adjacent to the current theater, set back a few meters from today. In 1435, with the suppression of the monastery of the nuns of Santa Maria di Castelvecchio which had its seat there, the Municipality appropriated some rooms of the building of the present theater where the mayor's residence was also. In 1449 in the town hall there is a "lower room", used for prisons until 1815, when they will be moved to the Rocca. The municipal council met in the "upper room". The venue, in subsequent years, will also be granted for theatrical performances. After 1500 a large wooden drawbridge anchored to iron hooks was lowered in the town square, built in the rear (west) part of the Rocca. A large sundial was placed on the facade of the town hall. In 1760 the spaces used for municipal services began to prove insufficient, but only a few years later it was possible to find a suitable location. In 1787 Cardinal Angelelli suppressed the convent of Santa Maria Nuova, at the end of the Piaggiola, and the Municipality settled in those large rooms; at the beginning in the wing towards the Tiber, then the complex was renovated in the part along the road. The schools were also located on the first floor: they will remain there until the early decades of the twentieth century. The history of the current Palazzo Comunale At the end of the seventeenth century a disordered agglomeration of huts occupied the area where the Palazzo Comunale stands today. Today's Piazza Matteotti was only a small open space and did not symbolize the center of local power, which then gravitated around the Rocca. The Marquises of Sorbello had the buildings located in the area of the current municipal residence by way of emphyteusis "up to the third generation", on the basis of a contract with the Bishop's canteen of Gubbio, owner of the buildings. On the basis of this contract, the old huts were demolished and the construction of the building began which was completed on April 29, 1720. From this date the building took the name of "Palazzo Bourbon di Sorbello" and the square in front of "Piazza del Marquis ". It consisted of three levels in addition to the ground floor. On the first, the noble residence and the reception rooms with walls and vaults decorated with frescoes, the other two floors intended for accommodation. The palace, however, was inadequate to the needs of the Bourbon Marquises who, almost certainly, never became owners of the property. When the Municipality decided to occupy that seat, in the spring of 1841, it belonged, in fact, to Domenico Mavarelli who in the meantime had bought it from the Diocese of Gubbio. Mavarelli had held the position of First Prior of Fratta between 1832 and 1853. One of his relatives, Mauro, will be the first Mayor of united Italy, in 1861, and will remain at the center of city politics until 1887. The municipal residence had moved in 1787 outside the city walls, in the suppressed female convent of Santa Maria Nuova, located in the current Via Grilli, at the end of the Piaggiola. This was undoubtedly an inadequate and unfortunate location. The search for a more suitable and central location became urgent and on 17 December 1840 the City Council officially addressed the problem of moving to another location, proposing that of the "Palazzo del Marchese", now Mavarelli. The proposal, put to a vote, was approved by a majority. . The move took place in the following March and a perpetual long lease agreement was stipulated, upon payment of an annual fee of 75 scudi to Domenico Mavarelli. The works of arrangement of the building began immediately on the various floors and as they ended the various municipal activities moved there. The municipal archive was placed on the third floor in 1843. Since then, the ancient Bourbon palace of Sorbello has housed the Municipality. Under the papal dominion, it was reserved for the Governor and his family, for the “Civil and Criminal Chancellery Offices” and for the Magistrate. On the second floor were the public schools, on the third the archives. While the upper rooms have had different arrangements over the years, the noble floor has remained unchanged over time, with a few variations that concern only the destination of the rooms. The Mayor's office and the Town Council hall have always remained in place, while that of the Giunta, around 1990, occupied the space intended for the secretariat of the mayor, leaving the traditional and historic hall, which housed the executive of the Liberation and the birth of the Republic, for meetings of the council groups and press conferences. In 1923 some internal changes were made to the building and the wooden shed that cluttered the atrium was also removed. The paintings that recall ancient characters from Umberto were also restored and it was commissioned to prof. Frenguelli the execution of the two coats of arms in travertine, Italy and Umbertide, to be walled up between the central windows on the first floor. The aerial bombardment of April 25, 1944 and subsequent ones spared this construction, which however was seriously damaged in many parts by other war events. After the war, all the rooms were repaired and the frescoed vaults on the first floor were restored at a total cost of 1,500,000 lire. Due to its degraded and dangerous conditions, on 21 September 1981 the restoration and consolidation works began which were completed on 10 November 1984, with the addition of the premises built on the ancient alley of the "Scudellari", purchased to make way for the offices for the new competences of the municipal administration. The large atrium, where the information point is located and where the offices of the Mayor, the Deputy Mayor and the Town Council look out, has completely frescoed vaults and on the walls a gallery of paintings representing some historical figures from Umberto I. In the Mayor's office, whose windows overlook Piazza Matteotti, you can admire some important paintings for the history of the city: "The market square" by Ernesto Freguglia dating back to 1875; a canvas depicting "San Romualdo, the Magdalene and the Virgin and Child" by an unknown artist; a drawing of Fratta seen from the north by Giovanni Santini from the first half of the 19th century. In the Giunta room, with its completely frescoed vaults, the gallery of Umbertide historical characters continues and an ancient and precious artistic ceramic heater is housed. The hall of the council groups has completely frescoed walls and vaults and is one of the most beautiful rooms in the entire Palazzo Comunale. The Town Council Hall occupies what was once the party hall, where the ancient owners used to entertain their guests. On the wall behind the counter reserved for the council, a large fresco represents the municipal coat of arms. At the top, on the side walls, there are monumental terraces. The frescoes in the municipal halls were made in 1810 by the painter Montorsi of Perugia while Biagio Advantages of Gubbio created the sculptures on the main floor in 1842. In 2016, with the municipal council led by the mayor Marco Locchi, seismic improvement and efficiency works have been started building of the municipal building, works completed in 2021 by the municipal council led by the mayor Luca Carizia. The palace is was reopened to the usability of citizens, completely renovated, in July 2021. A Town Hall, that of Umbertide, which he knew then to preserve the best of its ancient and noble history by equipping however, over the years, their offices with the most modern tools IT systems to better respond to the legitimate needs of citizens users. Sources: Historical calendar of Umbertide 2009

TERRITORY and MEZZADRIA (edited by Simona Bellucci and Francesco Deplanu) Flat land towards Montecastelli view give her hills of Spedalicchio di Umbertide: note the landscape characterized by the scattered settlement. The territory of Umbertide, like that of almost all of central Italy, was "shaped" by the very long choice of economic management of the properties that began at the end of the Middle Ages, it went into crisis after the war and ended in 1964 with the legislation that put an end to the new sharecropping contracts. Even the landscape of our area it can be defined with the terms of the rural landscape used for the whole of Europe, that is, it falls within the agricultural landscape a bocagé and does not belong to the other large category of openfields. Openfields that developed where the property came from managed directly by large landowners or jointly. In central Italy it was instead the indirect management of the land, through sharecropping, which gave rise to the division into plots and the distinction by hedges, trees and ditches, of the various plots. Plots that often went unevenly to form a farm, the economic unit of indirect land management typical of our areas. Thus from above the territory appeared completely fragmented. This subdivision, although decreased after the sixties, is also clearly visible from the satellite images that can be seen with "Google Earth": ditches, ancient oaks and other types of trees continue to be inexplicable functional elements within the fields without "seeing them. "with historical eyes. The plots of different positions and types that made up the farm they are a consequence of the need to make the family that settled there work well in several periods according to the different crops or maturation times. The economic management of the territory in an indirect form has therefore given rise to a particular rural landscape: the scattered settlement and polyculture. Particularly stable type of settlement with isolated houses in the plains and hills which today sees the replacement of the old farmhouses connected to the "Poderi" where the sharecroppers lived with houses often second property and, for 20 years and more, birth of a new economic use of the rural territory devoted to tourism. Farmhouses, country houses, holiday homes with swimming pools, often in the area of the old "ara", enrich our hills and flat areas. Polyculture was clearly visible in the so-called "Alberata", that is, in the mixed cultivation of vines alternating with cereals and in the small crops around the farmhouses. What is sharecropping The sharecropping is an agrarian contract under which the agricultural exercise was carried out on a farm. On the basis of the sharecropping agreement, a subject (grantor), holder of the right to enjoy a rustic land, associated himself with another subject (sharecropper), on his own and as head of a farmhouse for the cultivation of the land and the exercise of related activities, in order to divide the products and profits in half. In particular, the grantor conferred the enjoyment of the farm, while the sharecropper lent his own work and that of the farmhouse, with the obligation to reside permanently on the farm. On the day of San Martino, on the decision of the "owner", the change of farmhouse could take place based on the real ability of a "family", also for this patriarchal and numerous one, to make the "farm" profitable in an adequate manner. The first forms of sharecropping were born around the year one thousand but had a rapid growth in the fourteenth century. starting from the areas of the municipal counties. This form of contract dominated in our areas until the twentieth century, when after the war there was a rapid decline in sharecropping not only due to the push towards the direct cultivation of the farms, which took the form of the law n. 756 of 1964, but also due to the growing refusal of farmers to reside in old farmhouses, often without electricity and running water. Plain of the Tiber at the crossroads of the road to the Umbertide cemetery in the 1960s: you can see the use of the rural territory with the promiscuous culture of the vine, probably with field maples as a support, pruned like a candelabra, a useful form also for collecting vine shoots at the time of pruning and wood collected to dry. Plain of the Tiber at the crossroads of the road to the Umbertide cemetery in 2019, unfortunately in summer, among the leaves of the "downy oaks" you can see the complete disappearance of the arborata with the promiscuous culture of the vine; the division with the ditches of the plots remains. The same plain of the Tiber at the crossroads of the road to the Umbertide cemetery in the IGM "Tablets" with relief carried out in 1941, where you can see the cemetery on the right in the middle of the image and the land completely cultivated with the promiscuous culture of the vine: in fact it can be seen how the plots are characterized by "circles" to indicate the presence of a crop, with a sort of wavy line inside with shadow that characterizes the type of crop of the plots themselves, or the symbol of the vine. The "Tablet" thus represents the dominant presence of the arborata with the promiscuous culture of the vine. The Mezzadria in Umbertide Simona Bellucci who dealt with the sharecropping system and the relations between the two worlds of "owners" and "workers" writes about it in its " The incomplete modernization. Umbertide farmers and owners between the nineteenth and twentieth centuries ": " The form of land management determines the type of farmer prevalent in Umbertide, the sharecroppers, who are flanked by the laborers:" The sharecropping contract applies everywhere, There is a good number of laborers. "The sources never mention the small owners direct farmers because in the Municipality we find only medium and large land ownership. Small peasant property is scarcely present in all of Umbria, limited to certain Apennine areas, only "in the immediate post-war period there is a whole movement for the formation of small peasant speculative of the sharp rise in land and without adequate support for the necessary transformations and the exercise of the activity itself, it was quickly wrecked around 1930, after which it quickly returned to the pre-war structure. "" The large owners adopt the sharecropping management system, long-standing contract, dating back to the Middle Ages, which generally provides for the division of products in half, due to its characteristics of a corporate pact particularly suitable for maintaining social peace. In Umbria, however, there are clear signs of a worsening of the sharecropping contract at the end of the nineteenth century due to a relationship that becomes more unfavorable to workers due to excess labor. However, sharecropping is not a real corporate pact, because the settler suffers injuries to his individual freedoms, from those concerning marriage, to education, for which he must ask for and obtain the master's consent. The contracts, all disadvantageous, also provide for a series of obligations for the sharecropper, in fact he is subject to additional donations of poultry and eggs on certain festive occasions such as Easter and Christmas, he must also bear part of the land tax, the wife of the settler, in addition, she has to do laundry for the owner's family. The sharecropping contract has different clauses from area to area, in Umbertide «in principle the division of the products takes place in half; only for grapes to a third in favor of the owner ». In the general condition of poverty there are, however, sharecroppers who live in a better way than others, they are those who cultivate farms in the plains, more fertile than those of hills or mountains and where the number of arms is in balance with the extension of the earth. ". Consequences of indirect management Over time, this type of management of agricultural property also imposed a cultivation method: polyculture, exemplified in our area by the mixed cultivation of the vine mixed with cereals but also by the fruit and walnut trees in front of the house. It characterized the typology of human settlement in the Umbrian-Tuscan-Emilian countryside, that is the scattered settlement, or our "landscape" with our hamlets called "Ca '" or "Cai", the water mills, the country churches with their viability necessary for a world of faithful who moved on foot, and microtoponyms still alive in those who frequent the countryside. The characteristic of polyculture was combined with the need to produce cereals and grapevines taking the form of the “mixed cultivation of the vine”: that is, parts of a cereal field divided by rows of vines. Often "married" to trees, to favor their growth. In Umbria, especially in the south, usually the vine was associated with maple, even today, which has been replaced by concrete poles, the maple is visible in our countryside as a "residue" of the ancient way of farming. For aesthetic / affective reasons, the landscape has continued to maintain "survivals" that are no longer functional to the economic context that had generated them as in the residues of "promiscuous culture" that are sporadically encountered in the countryside. An example of "survival" can be seen just beyond the junction of the road that climbs to the cemetery in the direction of Montone, near the junction for S. Lorenzo. The end of Sharecropping the law N ° 756 of 1964 discouraged the stipulation of these contracts then prohibiting the establishment of new ones starting from September 1974, while acknowledging those already existing. The law No. 203 of 1982 then imposed the termination of sharecropping or middle-range contracts with their conversion into rental contracts. Rural architecture and appliances There is a commendable text, published by the Umbria Region and written by the professors, Melelli, Fatichenti of the University of Perugia that can guide us to re-read the historical stratification of the landscape both in terms of rural architecture and the appurtenances and open spaces of our Region and also of our Valley: Alberto Melelli Fabio Fatichenti Massimo Sargolini. “ Architecture and Rural Landscape in Umbria. Tradition and contemporaneity. "Umbria Region, Quattroemme Srl. But there are many human elements that are found in the apparently natural agricultural landscape, the fruit instead of one historical economic stratification that has remained stable for hundreds of years and then has changed rapidly, in the text indicated by prof. Fatichenti indicates in fact, as "historical assets" a series of elements: “ Minor elements of religious architecture (chapels, oratories, farm churches, country cemeteries, road crosses, niches or votive plaques, tabernacles, newsstands); - service goods (public springs and wash houses, taverns, springs, aqueducts, masonry huts, stone boundary stones); - appurtenances to buildings (farmyards in beaten or paved earth, wells or cisterns with or without cover, wash houses, fertilizers, ovens, dryers, barns, sheepfolds); - agricultural arrangements (terracing and embankments, dry stone walls); - hydraulic arrangements (embankments, canals, dams). " It must be said that in our area, unlike the rest of Umbria, the "barns" were not used, the hay was instead collected and left to dry outdoors, in the large "sheaf" near the threshing floor, a space that was also the small "square" of the farm house or of the groups of neighboring houses. Harvest time, Montecorona area, 1928 The rural house The rural house is an expression of the needs of the production system in which it is located. Its housing structure, the new parts that are built and the annexes are all functional to that economic cell of the exploitation of the property in an indirect form which is the appoderamento, or rather the farm with the typical farmhouse of sharecropping. The space in front of the house is used for the arrangement of agricultural work; new buildings, if they exist, are an expression of production needs, stables, dryers, any barns, even the external bathrooms are usually built in the same area where the excrements of animals taken from the stables for fertilization are kept. Usually the house has two floors, with an external staircase that ends in our areas with a small roof, in the basement often hens or rabbits were placed; downstairs there is the stable for the animals, now rearranged in beautiful halls; upstairs, with an internal hatch to go up and down with a wooden staircase for the winter, there was space for the settlers. The second floor always had a large fireplace in the central room which had to be enough to heat all the rooms, where we all ate together. Especially in the hills the external structure of the rural house appears from far away in harmony with the colors of the surrounding nature; this happened unintentionally because the building materials were being taken from the surrounding terrain. This last geological typology is clearly visible on the roads leading to Pietralunga or Gubbio with the yellow "sandstone" sections that protrude with "teeth" alternating with gray "marls"; marls also present as on some badlands forms visible going up from Umbertide towards the Monte Acuto area. The great majority of our rural houses have the use of marly stones, more gray, or sandstone, of a browning yellow, leaving the external appearance of the houses in harmony with the surrounding hills. The fortress of Umbertide itself is built from stones of this type and for the finishing of the portals and the first step is also the "Collegiate". From a geological point of view, the area of the Municipality of Umbertide insists on fluvial-lacustrine sedimentary deposits of the alluvial plain together with a Miocene sedimentation area, of marly-arenaceous type, which characterizes the high hill between the Tiber and the limestone ridge of the Umbrian-Marche Apennines. These geological structures they are interrupted by some calcareous rocky outcrops of more ancient formation which occupy a limited area of their own near Monte Acuto. Just look at the rural houses once you enter the Gubbio plain to notice of the difference with those of our area, and of how the limestone quarries have the choice of the construction material of the houses. The housing structures closest to Umbertide have the most frequent use of bricks deriving from clay. Stratification of architectural elements Let's have two here examples of historical stratification in the still visible rural buildings, an older one, the dovecote tower, and one much closer to us, but now already a "historical" stratification, or rather the "dryers" of tobaccos. Among the elements that the sharecropping system has left in our rural landscape architecture are the dovecote (or palombine) towers . Example of an Umbrian rural house rebuilt maintaining the previous characteristics, including the "dovecote tower" and with original materials, with the ancient housing structure on the upper floor with the old "shed" integrated, however, in the roof. "Buzzacchero" area. Photo 1. Dovecote tower in the countryside, located on the banks of the "Assino" stream. Photo n. 2. Dovecote tower in the ancient countryside, located towards the Polgeto road. Photo n. 3 Probable dovecote tower on the border between the urban area and the old one countryside, placed in front of the walls of Fratta. Other sources would be needed to be sure, but the four-storey height, the "roost" between the third and fourth floors suggest this type of architecture. They seem to have arisen earlier than the rest of the buildings and although it is thought that the use of buildings from urban towers has extended, they have become characteristic of the rural environment. They wore various advantages advantages in addition to the meat of the pigeons, there was the fact of eliminating the seeds of weeds from the farmyard to the fields and providing a precious fertilizer for the cultivation of hemp and flax, but in any case it was also used to fertilize olive groves and vineyards. They could have three, four or five floors (those born with defensive purposes) but usually the last level, still reachable from the inside or with an external ladder, consisted of the real diver. Levels could be used for different purposes. On its walls often numerous niches were opened with nest functions, they were plastered and made very smooth so as to prevent weasels, stone martens and other predators from climbing up and killing pigeons. "Outside there were the entrance holes for the doves, and the rose window for the ventilation of the compartment, both overlooking the" roost "(or" walk ") which served both as a shelf for the dove but also as a further obstacle to predatory animals. " Today many of these towers in our territory are used for tourism purposes and perform an attractive function for tourism. The breeding of doves or pigeons was an activity of breeding present well centuries before the construction of the dovecote towers in the area, just think that in the "Statutes of Fratta of 1535" we read a specific rule: " DELI PIGLANTI LE COLOMBE DOMESTICHE or DE COLOMBAJO ". The Statutes deal with "the taking of domestic doves ", specifying the penalty for those who have stolen or killed them: "... X de dinars worth of money for everyone who steals in any way, palomba de palomboro or domesticho or casalengho ". The characteristic tower probably acquired an aesthetic value and in the twentieth century also the rural houses that did not use them for such purposes they equipped themselves with towers, as reported by prof. Fatichenti for the Spoleto in “Architecture and Rural Landscape in Umbria. Tradition and contemporaneity. ". Our country lacks studies on this aspect and so we can hypothesize that the numerous turrets that can be seen which however have a four-pitched roof were built for aesthetic or "rank" reasons. We recommend reading the Degree Thesis on the "dovecote towers" of our territory created in 1990-91 by Professor Anna Maria Boldrini who kindly allowed us to show it on this page. Photo 1. Probably a turret built in ememulation of the "dovecote tower" for the fact that it is different type of cover (four sides). "Poste" area. Photo 2. Probably a turret built in ememulation of the "dovecote tower" for the fact that it is different type of cover (four sides). "Station" area. Photo n. 3 Probable tower built in ememulation of the "dovecote tower" for the fact that it is different type of cover (four sides). "Buzzacchero" area. Among the recent constructions that the introduction of a new culture has left over time there are the tobacco "dryers" , rather tall buildings with many chimneys, today sometimes replaced by "dormers" when the buildings were reused as homes. These annexes next to or directly separated from the farmhouse were connected to the cultivation of tobacco by carrying out the drying time here with the leaves strung on strings, placed on poles which were then raised to a considerable height. Tobacco production allowed the birth of a thriving manufacture. just think that in 1946 the "Tabacchi plant in Umbertide, employed 230 people, 180 women. The total rose to 315 people in 1951. Subsequently the shift to cooperative and mechanized (bulk-curing) forms of production first concentrated drying in large buildings and then replaced it with machinery. Thus almost all of the "dryers" lost their function. A similar fate also for the large buildings such as those of the FAT company in Città di Castello which today are used in a museum key for the works of Alberto Burri after the relocation to Regnano. Tobacco cultivation that contributed also to homogenize the use of agricultural land from the early 1900s to the seventies in our flat and low hill areas, contributing to the elimination of the "tree" with the promiscuous culture of the vine. 1/1 Figs. 1-4: we show here some of the many characteristic dryers of the whole upper Tiberina Valley, here photos starting from the border with the Municipality of Montone at Tenute di Montecorona. Buildings of this type can be seen almost in every area of the municipality. We present here in .pdf a reconstruction of the agricultural use of Tobacco made by Prof. Simona Bellucci who kindly grants us from her work: “ Tobacco and tobacconists. The tobacco plant in the economy and society of Umbertide ", Crace / Fondazione Museo Storico Scientifico del Tabacco, Città di Castello 2009, pp. 58-61. Umbertide and his countryside, year 1933. In the lower left corner it is clearly visible the mixed cultivation of vines on the right bank of the Tiber. To deepen the relationship between rural architecture and sharecropping in our territory, we refer you to the page of the "Graduation theses" where there is the beautiful and accurate work of Professor Anna Maria Boldrini: " Rural architecture in the upper Tiber Valley: Umbertide in the century XVI ". Clicking on the image below opens the complete work directly. We conclude by returning to the present: today between Farmhouses, Guest Houses, Bed and Breakfasts, Holiday Homes, etc. present in the Municipality of Umbertide in the "Alta Umbria" site are counted 96 accommodation facilities ... almost all of them belong to that agricultural system that it has today changed economic function. Facilities that usually must to the scattered settlement born with the appoderamento their existence. Sources: - Alberto Melelli Fabio Fatichenti Massimo Sargolini. “ Architecture and Rural Landscape in Umbria. Tradition and contemporaneity . " Umbria Region, 2010, Quattroemme Srl. We present some elements in summary - http://www.treccani.it/encyclopedia/mezzadria_%28Dtionary-di-Storia%29/ - IGMI Tablet, Series M 891, Edition 3, Sheet, NICCONE, 122, I, NO - http://umbertide.infoaltaumbria.it/Ricettivita/Dove_Dormire.aspx - Simona Bellucci, " The incomplete modernization. Umbertide peasants and owners between the nineteenth and twentieth centuries ". Edimond, Città di Castello 2004, pp. 18-20. - Simona Bellucci, “ Tobacco and tobacconists. The tobacco plant in the economy and society of Umbertide ", Crace / Fondazione Museo Storico Scientifico del Tabacco, Città di Castello 2009, pp. 58-61. - Simona Bellucci, Umbertide in the 20th century: 1943-2000, Nuova Prhomos Editions, 2018. - Photo: Francesco Deplanu. - Photo: historical photos of Umbertide from the web and from various private archives to which we applied the " umbertidestoria " watermark in this way we try to avoid that the further disclosure on our part favors purposes not consonant with our intentions exclusively social and cultural. Henri Desplanques, Campagnes Ombriennes, 1969 “ A complex historical stratigraphy is the basis of rural landscapes. . .. " Help us remember umbertidestoria@gmail.com

Luca Signorelli e la Deposizione della Croce Proponiamo dalla Tesi di Laurea della professoressa Ricci Vitiani Valentina su “LA COMMITTENZA DI LUCA SIGNORELLI IN UMBRIA: NUOVE INDAGINI E RICERCHE”, un sunto che inquadra la presenza e l’attività del pittore nelle nostre zone. The Deposition of the Cross Luca Signorelli and the Deposition of the Cross We propose from the Degree Thesis of Professor Ricci Vitiani Valentina on " THE COMMITTEE OF LUCA SIGNORELLI IN UMBRIA: NEW INVESTIGATIONS AND RESEARCH " , a summary of the initial setting that frames the presence and activity of the painter in our areas and we report in full the section on our" Deposition of the Cross ". The section with the explanatory documents and the bibliography used is reproduced here in its entirety. The complete degree thesis can be consulted in this section (under construction). Introduzione La Deposizione della Croce Appendice Documentaria Bibliografia Photo by Fabio Mariotti: The Deposition of the Cross by Luca Signorelli (edited by Valentina Ricci Vitiani) Introduction Luca Signorelli's experience in Florence suffered an abrupt interruption in 1492, with the death of the Magnifico. Moving away from the Tuscan capital, the painter will find himself busy in the suburbs, but always in a receptive and open environment and, moreover, historically in constant contact with the most advanced Medici court to which he had often shown loyalty and offered his help. Luca Signorelli's artistic activity in the Upper Tiber Valley was remarkable: the sources attest to the presence of numerous altarpieces licensed by the Cortonese, but also the private buildings housed the artist's works. In the Upper Tiber Valley the painter's production was concentrated in particular in Città di Castello, of which the artist in 1488 became an honorary citizen. In Città di Castello the copious activity of the Cortonese was therefore linked to the relations with the illustrious Vitelli family, with whom the painter played the role of true court artist. In the city the painter was already active starting from 1474, even if most of the works can be dated between 1493 and 1498. Subsequently, when the pictorial geography of the artist was reduced to the peripheral environments of the Cortona area, his works reached Morra, Montone, Umbertide. Perhaps the fame of the painter who worked in Montone gave the artist the allocation of the Deposition from the Cross by the Confraternity of S. Croce di Fratta, today's Umbertide: various considerations lead to a similar reflection, including the geographical proximity between the two centers and the chronological one of the execution of the two altarpieces. For Umbertide 's table, the investigation contributed effectively to clarify aspects that in the past, due to an incorrect interpretation of the known documents, have been misunderstood. In particular, it was possible to trace a new documentary source in the State Archives of Perugia, the first in chronological order concerning the project of the clients to entrust the execution of the panel to the Cortonese. It is a notarial deed stipulated on July 8, 1515 by the same Confraternity which contains the appointment of the prosecutors Orsino di Giovanni and Giacomo di Arcangelo, in charge of reaching agreements and obligations with master Luca, painter of Cortona and receiving promises from him " pro pingendo per ipsum unam tabulam sive cunam “, the document preceding the deed of assignment of the painting, unfortunately not yet found. The Perugian document was precious in correcting certain inaccurate information that in the past had been wanted to be read in some notarial papers of the time preserved in the Municipal Archives of Umbertide and known since the nineteenth century due to the transcription made by Gualandi. On the basis of incorrect interpretations of much of the material that has come to light, scholars have assumed for the Deposition the existence of a coping made by Luca Signorelli at the end of the large panel. In truth this part of the painting, theoretically a Pietà, is not documented, since the terms contained in the documents and which should have referred to this, have been corrected in their incorrect transcription and interpretation. IS It was also interesting to dwell on the references of the Umbertidese table to the local literature of the time, in particular with regard to the texts of the sacred representations set up by the disciplines of the Confraternity of Santa Croce centered on the theme of the Passion: it is above all with a text dating back to 1496 that the excited and theatrical Deposition from the Cross shows significant adherence in several details. Introduzione La Deposizione della Croce Appendice Documentaria Bibliografia THE CUSTOMER OF LUCA SIGNORELLI IN UMBRIA: NEW INVESTIGATIONS AND RESEARCH from Valentina Ricci Vitiani Deposition from the cross 1517 Umbertide, Museum of Santa Croce, Oil on board, cm. 198 x 147, main table; 17.5 x 184 cm, predella Signed and dated on the predella: LVCAS SIGNORELLVS DE CORTONA PICTOR PINGEBAT / MD / .XVI Inscription on the cross: INRI Provenance: Umbertide, church of Santa Croce. The episode in the foreground in the altarpiece is that of the Deposition from the Cross of the body of Christ: two men, on two stairs, carefully lower Him from the Wood; at the foot is the unconscious Virgin, the body dropped on the knees of the pious woman. They assist to episode la Magdalene, holding out her hand to collect the blood that still flows from the dead body of Christ, Mary of Cleopes and Salome; the female character in the foreground on the left, dressed in precious robes, was identified by Daniel Estivill with a symbolic figure "which could represent the Holy Church, in an attitude of contemplation before the mystery of the passion of the Son of God made man": for the scholar, the colors of her garments could allude to specific virtues, white to the purity of faith, red to charity, green to hope, virtues that "define the ideal of the life of the Church", while the character's halo it would indicate the note of holiness. In reality, such an interpretation does not seem too convincing; more likely the hypothesis that it could be St. Helena, mother of the Emperor Constantine, to whom we owe the discovery of the relic of the Holy Cross. In the group under the Cross there are also Cassius and St. John the Evangelist. Behind the main scene, in the landscape in the background, the episodes are depicted they precede and follow the Deposition: on the left the three crosses of Christ and the two thieves, on the right the stiffened body of the Savior is carried inside the tomb. The painter's signature can be seen in the small pillar that delimits the panel on the right; but the cryptography that appears on the sleeve of the female character on the left of the table is also interesting: one can in fact decipher a date, 1516, and some letters, certainly an L and a V. The predella, divided into three parts, contains five different stories: The defeat of Maxentius with the army of Constantine chasing the enemy; The invention of the Cross in the presence of the Empress Helen and the bishop of Jerusalem Maccarius, The miracle of the young man resurrected from contact with Wood and, more to the right, S. Elena crossing the river with the retinue of her ladies; The entry of the relic into Jerusalem. The colors are bright, metallic, the table is full of characters, tragedians with excited movements, whose gestures they produce a pressing and nervous rhythm: each expression is exasperated as in the representation of a drama on stage. The table is located behind the main altar of the church of Santa Croce in Umbertide (PG), now used as a museum. The Central Archives of Rome preserves some documents dating back to the last years of the nineteenth century and the beginning of the following century that testify to the will and the attempts by the Congregation of Charity of Rome, at the time owner of the Deposition, to sell the painting: it is the correspondence of the Prefect of Perugia, the National Gallery of Rome, the Ministry of Education in an attempt to prevent the Congregation from l alienation of the table, saved from the legislation of the time after having already risked migration in the period of the French requisitions. Until 1974 the painting therefore remained in its original location, to then be transported to the meeting room of the Civil Hospital of Umbertide, where it remained there for nine years in precarious conditions of conservation, until, in April 1983, it was sent to the Institute of Restoration of Rome. At the restoration, carried out after a long time, namely in the years 1993-1996, followed by the museumization of the table, placed again in its original location behind the main altar of the Church of Santa Croce. The preparatory drawing of the figure of Christ is kept in the Lugt collection in Paris (2538). The chronology of the table is certain: from the documents that I will later analyze in the study of the genesis of the work and its commission, we know that the table was completed around the middle of 1516. As can be seen from various documents, the panel was commissioned to Luca Signorelli by the Confraternity of Santa Croce di Fratta (ancient name of Umbertide), probably born between the end of the 13th and the beginning of the 14th century; the origin of the congregation is to be traced back to the spread, in the Perugian territory, of the related disciplinary movement to the proselytism of Raniero Fasani, a pious layman who in 1260 preached the expiation of sins through the practice of flagellation as a re-enactment of the Passion of Christ. It is probable that the Confraternity of S. Croce originated from one of these groups of flagellants, whose existence in Fratta is documented since the beginning of the fourteenth century with a privilege granted by Pietro di Rosso Gabrielli in 1337, in which there is talk of an indulgence of forty days for all those who had helped through alms the 'completion of the works for the construction of a hospital, run by the congregation itself. The Confraternity owned in Fratta and in the surrounding territories of various immovable structures, of a church and of the hospital mentioned above. The institution was regulated by a Statute that within certain limits it could be modified by the confreres if there had been a reason; the oldest copy of the Statute of the Confraternity that has come down to us dates back to 1567 and contains the regulation of all those practices to which the institute was dedicated. In addition to being a strong point of reference for the spirituality of the time, in the sixteenth century the brotherhood certainly had to represent a political, economic and social center of considerable importance. From the Statute we know what were the main tasks performed by this: the company took care of the hospital, welcoming the poor, distributing alms, providing gifts to girls from less well-off families and burying the dead when the latter could not provide for the transport of the deceased. Some news about the brotherhood and its history are given to us by Francesco Mavarelli in his Historical news and praise from the company of disciplines of Santa Maria Nuova and of Santa Croce in the Land of Fratta (Umbertide). From his studies we learn that the first name adopted by the congregation was that of S. Maria Nuova, from the small church where the brothers gathered to devote themselves to religious activities and the recitation of lauds. The church, built around the middle of the 13th century in the lower village of Fratta, was initially officiated by Augustinian monks; the position was compliant to the charitable activity of the order, always ready to offer his availability to travelers who, caught by the night, were forced to stay out of the city. However the relations between the Disciplinati of our Confraternity and the monks soon had to loosen, if already from 1341 the church was officiated by ecclesiastics of various religious orders or directly by the chaplain of the company; from the 16th century onwards, the carrying out of the sacred rites belonged to the friars of the adjacent Franciscan community and later to a chaplain compensated with 30 scudi who also had the task of teaching the young boys of the town. As early as 1338 the name of Santa Croce appears: in that year an indulgence of 40 days was granted to those who had visited the church and the hospital during certain days, including that of the dedication to Santa Croce: in a brief issued by the bishop of Gubbio the company is indicated as the Fraternity of the Disciplinati of S. Maria Nova and S. Croce. Canon Guerrini and Professor Lupattelli affirm that the Confraternity officially assumed the name of Compagnia di S. Croce in 1566, the year in which it joined the company of S. Girolamo della Carità in Rome. In the period from 1798 to 1814, i.e. in the years of the French occupation, the company will change its name to that of Compagnia del Sacramento in S. Croce to avoid deletion. From the analysis of the documents it is clear that the original church in which the brothers gathered must have measured about one third of the current one, equipped with a portico renovated in the year 1536 and demolished in 1556, when there was a first extension, for the which it was necessary to appropriate a wall belonging to the Franciscans. In 1606 there was a second extension, to carry out which permission was asked by the Confraternity to occupy the land of the Friars' lawn, the current Piazza San Francesco. The last works between the years 1635-1647: the building will take its present form. Of the relationships that existed between the painter and his clients we have in this case an interesting documentation, mostly contained in an important register of the sixteenth century in which the Confraternity noted all the income and expenses made in the period that interests us. Also refer to the Confraternity, to Luca Signorelli and to the table of the Deposition by Umbertide, some documents preserved in the State Archives of Perugia and in the Notarial Archives of Umbertide, some of which have remained unknown until now. In Perugia there is a previously unpublished act, drawn up by Berardino di Nicola di Costanzo di Fratta, with which the Confraternity elects Ursino di ser Giovanni and Iacopo Arcangeli procuratori "ad pasciendum et patos faciendum et obligationes et ad promittendum nomine dicte fraternitatis, obligandum et promissiones recipiendum to prefate magisterium Luca pro pingendo per ipsum unam tabulam sive cunam ad predictum promissionis instrumentum vel instrumenta locationis ad pingendum conferendum, celebrandum, cum pleno et sufficient mandate ... “. This is the first document drawn up for the Confraternity that mentions the panel, and the name of the painter who would soon start the work appears: it is July 8, 1515. The notarial deed, as well as for its importance of its content, confirms the correction of old transcriptions of documents already known but published according to a paleographic interpretation not too correct in some significant points of the text, interpretations which, we will see later, have contributed up to now to feed hypotheses for the which in fact documentary evidence is instead non-existent, or at least unknown: all this has been verified through a more correct transcription of clearly legible terms in the original Perugian text and which also recur in some subsequent documents, preserved in the Notarial Archives of Umbertide, below. Unfortunately it was not possible to trace the deed containing the agreement between the two parties regarding the realization of the table. However, we have the aforementioned series of records contained in the company's accounts, which informs us of the relationship between the painter and his clients. From the documents we know that in the years in which Signorelli is called to create the panel, the depositary of the Confraternity was the Censorium of Ser Giovanni: his is the task of noting the records of the payments made by the company to the painter. The first note found in the aforementioned Book of income and expenses of the Confraternity of S. Croce, containing the payments made to the Cortonese, refers to the expenses incurred to pay the notary who signed the contract; in fact, the Censorium of Ser John writes: - “Item, to the notary who made the contract of the table …… fio 0-4-0. " From the registration we know that the notary who drew up the commission of the table, whose identity is unfortunately unknown, was paid with four baiocchi. Further below we read: - “Item, I lent to the Fraternita doi Ducati which I paid to the pentor . . Fior. 3-36-0 ": not having cash in hand, the Confraternity borrowed two ducats from the depositary Censorio di ser John; it is the first deposit received by Luca Signorelli. So in the register we find written: - “To Renzo who is cum Berardino per mandallo cum a letter to Mastro Luca . Fio. 0-24-0 ": for the first time the name of Luca appears among the recordings of the book; in all probability he was in Cortona, considering the consistency of the expense made by the Confraternity to send to the painter the messenger with the letter. Subsequent registrations referable to Luca Signorelli and to table inform: - “Item for them…. to tan them for the pentor . . Fio. 0-7-0 " (unfortunately the missing term is indecipherable); - “Item in una soma de lengnie for the pentor . . Fio 0-2-6 "; - “Straw items and tallow candles for the pentor . . Fio.0-4-0 "; Wood, straw and sevo candles are bought for the painter who was working on the table; probably Luca Signorelli is in Umbertide; - “To mastro Luca pentore one florins Fior.1-0-0 "; it is obviously a deposit paid to the Cortonese; - “items for the boards for the capsa for the table Flower. 1-0-0 "; it is the implementation of the original frame of the table. The term capsa, previously transcribed as hood, with an incomprehensible meaning, is instead to be understood, according to a more correct transcription, as the containment apparatus of the painting. At this point there are two notarial deeds drawn up by two different notaries from Fratta, Berardino di Nicola di Costanzo and Marino Spunta: in their documents we read that the Confraternity, in need of money, sells some parts of land owned by him: June 26, 1516 it is sold to Bartolomeo Christians “Eminas duas […] of a tenimento terre posite in tenimento dicti castri Fratte in vocabulo Ranco Giorgio […] et plus et minus […] ut ascendant ad valorem florenorum quadraginta“; on the 26th day of the following month, the Confraternity sells an additional piece of land to Bartolomeo himself, “In the curia castri Montonis in Faldo vocabulo of the value this time of XX florins, money that “idem Ursinus prior habuit in cash with recourse magistro Luce de Cortonio pictori pro pictura tabule picte in altars Sante Crucis, videlicet pro rata. " So it is the following annotation of the aforementioned Book of entries and exits: - “To mastro Luca on the 29th of July in 1516 by reason of the table Fio. 70-0-0. " It is the registration of a new payment to Luca Signorelli, very substantial: the table must now have been finished. In the register follow the following notes: - “Item for tip to the boys of mastro Luca . . . Flor. 0-72-0 "; after paying the painter, the boys are also offered their tip; - “Item to Mastro Goro who put on the table . . Flower. 0-67-0. “; more or less at the end of July 1516, the panel is placed in the location for which it was intended, that is, behind the main altar of the church. - “To mastro Luca and for him to Pietro Paolo di Renzo . . Flower. 1-0-0. ". We are now the following year, 1517, and the payments to the painter continue: - “To mastro Lucha for the table… fio. 8-0-0 ". Other expenses then follow: - “In gold and glue for piety . . Flower. 0-35-6 "; It is the registration relating to the expense made by the Confraternity for the purchase of material to be used in the gilding of the original frame. From 1527 is a deed drawn up by the notary Marino Spunta di Fratta, with which the Confraternity returns thirty florins to Meo - Bartolomeo - Cristiani, "quos idem Meus mutuaverat gratia et amore dicte fraternitati et hominibus ipsius pro solvendo mercedem his magister Luce de Cortonio pictori pro pictura quam fecerat de tabula seu cuna capelle et fraternitatis Sancte Crucis in ecclesia predicta existente in maiori altars “. A different reading of the expression "seu cuna", erroneously transcribed "seu top", has contributed, as we shall see, to believe the hypothesis that the painter had created for the Confraternity, in addition to the panel with the Deposition, also a sort of its completion, a lunette with the Pietà; in reality, however, the discovery of the document of Perugia and above all the new paleographic investigation made it possible to correct the transcriptions of the documents relating to the table in some points, reaching conclusions contrary to those traditionally sustained: the expression "seu cuna" it appears already in the first document mentioned, where the two terms are really clearly legible, and refers to the entire altarpiece. The panel was placed on the wall of the main altar of the original church of Santa Croce. The elaborate intaglio work that still frames the table today was made in 1612, well suited to the sumptuous and rich taste of that era: it is the work of Giampietro Zuccari of S. Angelo in Vado, as the archival sources recall. As I mentioned, an incorrect interpretation of the sources gave rise to the idea that in addition to the realization of the table with the Deposition, a lunette with a Pietà was also created by Signorelli to be placed on the table. The first to support such a hypothesis was Guardabassi, who in his manuscript preserved in the Augusta Library in Perugia, speaking of the panel, hypothesizes its completion, consisting precisely in a lunette with the Pietà. The scholar derives the idea from the shape of the painting, almost square, and above all from that annotation contained in the mentioned Book of income and expenses, in which the expenditure of 35 soldi and 6 denari for gold and glue is noted " for the Pietà “. Girolamo Mancini was of the same opinion. The opinion of the canon Antonio Guerrini disagrees, and in his History of the land of Fratta writes: “But which Pietà? if it was restored in 1517, when in 1616 our distinguished artists Flori and Sermigni replaced in that altar a stone frame the grandiose exhibition of carved and gilded wood, which still exists today, they would certainly have in their wisdom, in their love for religiously respected (however reduced) art that interesting part of our classic painting! " The existence of the hypothetical completion lunette is also spoken of in the most recent studies, of a local nature, carried out on ours, to which I have now often referred. The new interpretation and transcription of the archival sources and the set of information derived from the new documents found, however, leads us to exclude the existence of the hypothetical coping, or at least to ascertain that in reality there is no reference to this in the sources mentioned. The use of the term Pietà refers to the content of the table, which depicts the Crucifixion of Christ and the robbers, the Deposition, the Lamentation or Pietà and the Transport of Christ's body to the Sepulcher. Pietà is the term used to indicate the large table and its contents in the 16th century. The theatrical character of the picture, which I have already highlighted, seems to recall the narrations staged by the various religious congregations of the time, including the Confraternity of Santa Croce. That of the Sacred Representations was a typical activity of these groups of flagellants, from their origins. That this type of sacred theater was also practiced by the Confraternity of Santa Croce di Fratta are proof of some texts of religious content handed down in writing and which were recited by the confreres on particular occasions and holidays, often with the aid of special scenographies. In an inventory of the company drawn up in 1341 it appears that "unum librum cartarem bombicinarum in quo sunt laudes" was ordered, unfortunately not received: the components of the collection focused on the theme of the Passion of Christ, subject of the large table ed expression of the penitent devotional spirit of the Disciplined. Some religious compositions were recited in procession. More often they were staged in the oratory; on these occasions some scenic devices were used, especially when the laude with univocal chant was replaced by the one with alternate chant and the narration by the dialogue between several characters. It is possible for us to hypothetically reconstruct the partial content of the ancient book that was lost thanks to the transcription by an unknown hand of the lines of a laude with a single song on the theme of the Passion of Jesus Christ and a dramatic representation with several characters that included the use of a special stage apparatus, the Rapresentacio sancte apolonie virginis. In the inventories of the Confraternity there are also objects and clothing used for the shows: Mavarelli writes about it: "In fact, among the other objects and tools necessary for the sacred shows, we find a" vesta de chamois " which evidently refers to a laude or representation having as its object the Passion of Jesus Christ and it is not to be assumed that in the not large collection there were more lauds dealing with the same subject ". In particular, the text that has come down to us focused on the Passion of Jesus Christ, dated 1496, which was staged by the confreres on the occasion of certain religious holidays and anniversaries, it begins like this: Christo's passion We cry with pain For us fo crucifixo Yeshu our lord Weep bitterly And don't forgive yourself The mourning virgin By god, you accompany her Yes you consider Pain that felt her When jl figluol vedea Die among doi latronj In the Deposition Luca Signorelli seems to have imprinted and blocked the drama of the event revived by the actors of the sacred representation: the fainting Virgin painted at the foot of the Cross is that of the text, which “He felt such great pain / Lo cor came less / down on the ground trangoscione”; and so the Christ who “… I am crowned / Of them cruel thorns / Bloody head. [...] Yeshu gets undressed / De tucti i vestimenti / Steva shameless / Among so many people [...] Li vestimenti de sotta / Tucti was pin de blood / havean made the crunch / tucti was pin de blood / That was the great pain / when the stripper / The wounds rinovaro / that dier them keystrokes ". The table seems to refer to the passage also in detail, such as for example in the nail taken from the feet of Christ that "Era si immeasurable", "Era si grande aguto". Thus the painter remains faithful to the description of the stiffened body of the Savior that appears in the passage. In general, most critics agree in judging the autograph work and often remember it as the masterpiece of the painter's old age. The intervention of the workshop, when identified, is mostly limited to the predella, which, however, most scholars praise as the best among his. Contrasting opinions on the table were expressed in the second half of the 19th century: Guardabassi describes it as one of the best works by Luca Signorelli, while Cavalcaselle and Morelli consider it to be inaccurate. While Cruttwell says she is convinced of the Signorellian authorship of the panel, Mancini does not consider the execution of the same too valuable, but appreciates with enthusiastic judgment the predella with the Stories of the True Cross. According to Venturi the work would go ascribed to Luca Signorelli together with the workshop. Unlike most of the critics, Morisani tends to identify Signorelli's hand mostly also in the predella; vice versa Lenzini Moriondo confirms a consistent intervention of the shop also in the main table. They favor the attribution to the master Salmi, Scarpellini and Pazzagli. The recent enthusiastic judgment of Kanter on the execution of some portions of the table, for the critic certainly by the hand of Signorelli; to be attributed to the master are undoubtedly the figure of the pious woman on the left, that of the dead Christ, the St. John the Evangelist; some passages of inferior quality, such as the scene of the Burial of Christ, suggest in the panel the intervention of a collaborator, identified by Kanter with Francesco Signorelli, who is also responsible for the predella which "does not reveal in the least the intervention of the safest hand and vigorous of Luca. " The last studies I have mentioned, from Kanter's comments to Henry's observations, have been conducted on the basis of already known documents, often incorrect in their interpretation, without the considerations allowed by the paleographic corrections together with the discovery of new documentary material. Regarding the possibility that the aids have intervened in the realization of the altarpiece, a topic most discussed by scholars, we believe that a partial collaboration of the master with the aids may be probable, considering the date of execution of the same, that is, being a work of late maturity of the artist, when he often found himself using the support of the workshop. In this regard, there is an unpublished document preserved in the State Archives of Perugia, a notarial deed drawn up by Berardino di Nicola di Costanzo di Fratta “in capella sive ecclesia Sancte Crucis“. The document concerns the appointment of a procurator by Ursino di ser Giovanni, prior of the Confraternity in the period in which Luca Signorelli was called to paint the table, dates back to 1516 and is drawn up in the presence of the painter Vittorio di Montone. This leads us to think that Vittorio Cirelli, a Montonese artist who started painting with Luca Signorelli, was able to collaborate in the execution of the panel, but also personally wanting to believe that in the Deposition the hand of the older master is in any case to be traced in most of the itself and that the aids were made to complete small portions of the entire work, of very valuable workmanship even in the narrative scenes of the predella. Sources: Bibliography: Mancini 1832, II, pp. 72-73; Gualandi 1845, pp. 36-38; Milanesi 1850, p. 154; Waagen 1850, pp. 568-569; Crowe and Cavalcaselle 1871, p. 32; Guardabassi 1872, pp. 354-355, 367; Waagen 1875, pp. 135-136; Vischer 1879, pp. 114, 270-271; Berenson 1897, p. 181; Magherini Graziani 1897, pp. 212-215; Crowe and Cavalcaselle 1898, pp. 481-494; Cruttwell 1899, pp. 14, 100-102, 139; Mancini 1903, pp. 207-211; Berenson 1909, pp. 251; anonymous 1909, p. 70; de Wyzewa 1910, pp. 335-343; Venturi 1913, pp. 301, 402-406; Crowe and Cavalcaselle (cur. Borenius) 1914, pp. 107, 109; Venturi 1921, p. 65; Psalms 1921, pp. 13-14; Dussler 1927, p. 209, pl. 141, 143-144; Berenson 1932, p. 533; van Marle 1937, pp. 90-92; Morisani 1942, pp. 31-32; Cortona / Florence 1953, pp. 111-113, nos. 58-59; Psalms 1953, pp. 35, 59, 66-67, 72; Psalms 1953 a, pp. 116, 118; Baldini 1964, p. 489; Scarpellini 1964, p. 125; Lenzini Moriondo 1966, p. 28; Berenson 1968, p. 400; Battisti 1971, I, p. 489, n.249 (ed. 1992, p. 376); Mancini and Scarpellini 1983, pp. 33-34; Kanter 1989, pp. 244-248; Lightbown 1992, p. 152; Codovini and Vispi 1994-1998, p. 1-19; Van Cleave 1995, pp. 156-157; Henry, Kanter, Testa, pp. 153-154, 239-240. DOCUMENTARY APPENDIX ... 60. 1514 February 13, Umbertide ASPg, Notarile, not. Berardino by Nicola di Costanzo, Bastardelli, 931, cc. 509r-510r Giovanni Francesco of the late Alberto di Umbertide and citizen of Perugia, mayor and procurator of the fraternity of S. Croce and Raniero di Giovanni, prior of the fraternity, sell to Matteo di Alberto of the said place, stipulating all rights for the heirs of Felice di Gentile di Perugia and share that the brotherhood has or may have in the future on three quarters of a piece of land located in the vicinity of the castle in the word Botani for the price of eighteen florins that they confess to have received and for which therefore they issue the payment receipt. 61. 1515 July 8, Umbertide ASPg, Notarile, not. Berardino by Nicola di Costanzo, Bastardelli, 932, cc. 407r- 408r Ser Censorio di ser Giovanni, Orsino di Giovanni, Piergentile di ser Giovanni, Giacomo di Arcangelo, Pierangelo di Giacomo, Ciono di Piero, Meo di Filippo, Raniero di Giovanni camerlengo, Meo, Cristoforo di Silvestro, gathered in the chapel of S. Croce name Orsino di Giovanni and Giacomo di Arcangelo as their own proxies, entrusting them with making agreements and obligations and promising in the name of the fraternity with master Luca painter of Cortona and receiving promises from him "pro pingendo per ipsum unam tabulam sive cunam" and to do with him the act of allocation of the same. 62. 1516 March 9, Umbertide Municipal Library of Umbertide, Notary Archive, not. Paolo quondam Cristoforo Martinelli, 76, c. 68v. Giovanni Francesco of the late Alberto di Andrea di Umbertide, as mayor and procurator of the fraternity and of the hospital of S. Croce of the said place, having a sufficient mandate, as shown by the acts of the notary from Umbria Ser Bernardino, and Orsino di Giovanni, prior of the fraternity and also Paolo di Sebastiano di Paolo, chamberlain sell to Francesco and Piermatteo del fu Giacomo Martinelli, of Umbertide, and to the notary, stipulating for their brother Renzo, a piece of land located near the said castle in the word Ranco Giorgio undivided for another fourth part with his brother Nicola for the price of thirty-one and a half florins, which they confess to having received in cash and in money numbered in gold and money, for which therefore they issue the receipt for payment. 63. 1516 June 26, Umbertide ASPg, Notarile, not. Berardino by Nicola di Costanzo, Bastardelli, 932, cc. 791v.-794v. Giovanni Francesco of the late Alberto di Umbertide and citizen of Perugia, mayor and procurator of the fraternity of S. Croce together with the prior Orsino di Giovanni, the chamberlain Raniero di Giovanni and the brothers ser Censorio di Giovanni, ser Marino di Domenico, Giacomo di Arcangelo and Piergentile of ser Giovanni sell to Bartolomeo Cristiani two mines of a piece of land located in the vicinity of Umbertide in the word Ranco Giorgio and more or less that rises to the value of forty florins, which they confess to have received and for which therefore they issue the receipt for payment . 64. 1516 July 26, Umbertide Municipal Library of Umbertide, Notarial Archive, not. Marino Spunta, prot. 105, 2nd quarter (numbering ad annum), c. 78v. Orsino del fu Giovanni di ser Orsino di Umbertide, prior of the fraternity of S. Croce in the same place, and ser Censorio di ser Giovanni, Giacomo di Arcangelo di Nicola and Antonio di Piero, officers and men of the said fraternity, having the authority to to do the things infrescribed by the general meeting of the brotherhood, forcing all the goods of the hospital and of the same fraternity, they sell to Bartolomeo del fu Tommaso Cristiani di Umbertide a piece of land located in the word Faldo in the district of Montone for the price of twenty florins or for the higher and lower price that will be estimated by two commonly elected men. Of which twenty florins the same Orsino prior confesses to having received in cash to pay "magister Luce de Cortonio pictori pro pictura tabule picte in altari Sancte Crucis, videlicet pro rata" with the agreement to be able to buy it back within ten years. 65. 1516 August 26, Umbertide ASPg, Notarile, not. Berardino by Nicola di Costanzo, Bastardelli, 932, c. 837v. Orsino di Giovanni di ser Orsino appoints Ser Giovanni's Censorium as procurator, instructing him to represent him in every litigation. The deed is made "in capella sive ecclesia Sancte Crucis" in the presence of the painter from Montone Vittorio. 66. 1527 April 6, Umbertide Municipal Library of Umbertide, Notarial Archive, not. Marino Spunta, prot. 105, 3 ° quinterno (numbering ad annum), c. 67v. Meo of the late Tommaso Cristiano alias Mascio di Umbertide confesses that he had received from Nardo of the late Mariotto di Giovanni di Meo, prior to the present of the brotherhood of S. Croce di Umbertide and stipulator for the said fraternity, thirty florins, which Meo had given "gratia and love dicte fraternitati et hominibus ipsius pro solvendo mercedem suam magistro Luce de Cortonio pictori pro pictura quam fecerat de tabula seu cuna capelle et fraternitatis Sancte Crucis in ecclesia predicta existente in altari maiori ”, as of this loan results from a deed drawn up by the notary of Umbertide ser Berardino di Nicola di Costanzo. Meo does this because he confesses to having received the money in this way, that is, twenty-eight florins from Giuliano di Angelo di Luca Fornari depositary of the fraternity and two florins from the notary himself, of which thirty florins thus received therefore issues a receipt for payment. 67. Christo's passion We cry with pain For us fo crucifixo Yeshu our lord Weep bitterly And don't forgive yourself The mourning virgin By god, you accompany her Yes you consider Pain that felt her When jl figluol vedea Die among doi latronj Time and to be resurged And cry with pain L annima comtemplare The sancta paxione That it lasts too long That we don't hear of it Since then we believe Jeshu will die for us What a god to die for us The story reconte Con tucto how much jl core I must think That you can't be enough Neither lengua nor scriptura The death I make lasts Of our Savior He came on Thursday evening Near a la paxione Yeshu made dinner Cum discipol sueie Tucti comunicoe And you can relieve the pious ones Yeshu turned to serve A traitor Judah Yeshu the turned to comfort Cum sweet parliament Who must leave them In great doubt That sappressava jl time Yeshu had to die We have to maintain En gran tribulatione Yeshu at the olive grove He went to oratione Menò giovanni and pietro And jacobo magiure Yeshu is scary Who had true flesh He sweated drops of blood It strongly nowva. The apostles sleep And christo while he was awake But little if they heard Of the punishment he carried His patre called him But he already didn't know In ante pure volea That he died for us And he is a traitor He came with a lot of people To betray the lord It came promptly That said the fraudulent Master god to save Then if you go ahead And in the mouth the bascione Here people came Cum many great lights And incontinent peter A coltel drew out The ear to a coupon And Christo tell them Coltel back in sheath that pleases your gentleman When Christo fo taken He took no breath To him the derieto Tightly tied together Yeshu fought himself Like a thief That they had abandoned him all your friends and friends And peter denies it Giovanni sen fugiva For us the abandonment Patro his heaven Christo son of god What fooled alone If I find any That he wanted to star cum him And peter painful Looking for Christo already I went to warm to the fire At anna pria's house An ancilla tell them You are de la su people He answered contentedly You never knew more Cum fine great fear If he began to ecuse it swear it then Cum mouth and cum your hands He says in truth I don't know who he is Never in my life You never saw him again The first evening came And the canton rooster And to himself Because he is arcordone I denied it my lord Three times I say it I don't know where I am Yes, I don't find him Yeshu fo introduced That he was a traitor Yeshu fo acused Cum false witnesses great noise faccialli saying undress undress Tie it to the column Tight cum the rope Cum tanto de dur scourge make him scourge he was so morbid tucto make him tremble Without pity Give them to the sever The whole meat alisa Pina de lividore All that evening I will give them the keystrokes L coperson in gl ochi door That he saw no light And for more honor In my face I spit them out The beard peeled them to give them more pain Tirravan their hair She gave them cheeks And those were the hitmen They were chosen Danvanli the bearded Et cum man cut D prophesies Who made you of us Yeshu fo crowned Of the cruel thorns Bloody head Corialli up to the pious The Jews laughed The head hit him Cum le rods the Feriano mocking him The virgin mary you havea great tremor what a tucta that evening there was a great noise Alore adimandone and said to an ancilla You know me you tell news Of my child Yeshune You figluolo and taken madonna in veritade And so hurt her What a tucto and full of wounds Lo tu figluol domane Sententato evening You will see him hanging En forca de thief Madonna did not pose And he found no place The apostles asked If they had seen him Whether I live or die Say it truthfully I can no longer carry That me if the core starts I speak john and peter And I talked to the mother Your son is taken Know it but n citade We cannot enter that the doors are closed doman give them death without any reason Madonna heard this He felt such pain The heart is less Down to earth trangoscione Say love son Not festi but sin You're imprisoned You weren't a thief Then came the question Get him out of prison Send him to judge That he was a criminal There was a great noise Say be cricifixo Dician be crucified Lassato be the thief Lassato be the thief Lassat sij Barabano And this sinner We condemn it all Up to Mount Calvary Fierli carry the cross Shouting out loud Be dead with pain When I am judged There was great existence The mouth of pilate Si de quilla sententia The third hour came Send him to hang De fuori de la citade Where the evildoers Fierli carry the cross It was a heavy burden Not if podia change He was so weakened The mother already de rieto Who wanted to help him He could not take them So much was a great noise There was a great noise De rietro them gian shouting She mocked him The lotus gian lying to him Givanlo spatassando Soon the voleanmenare Yeshu wanted to spoil And doi thief cum him His mother his taipina Yet he wanted to see him Pararse entered the street Where there was to revolve Nol podde support Christo when he sees it He was greatly distressed Than in strangoscione land When madonna il vedde On earth strangled He felt great pain What if you leave and breathe My figluol you were born To alarm me so much pain Now that I will do tarpina Yes don't see you You carry so much weight Sweet figluol pleasing Why you vie de rieto Figluol so many people O my grieving mother Don't ask me Menanme to hang Cum quisti doi ladronj Figluol I can not bring I know crucifixa with you Et where you turned Yes I will come to you When you will be open Nol podaro see Figluol let me die Ch I do not want to live more Then that I give to the place Where he must dress Undress him naked Without pity Now what was the mother doing When he saw him naked Say I'm a figluolo I cannot live longer Yeshu gets undressed De tucti i vestimenti Steva ashamed In among so many people They were obnoxious Cum villania tamanta What even the clothes of the leg They leave the robbers You dress them de sotta Tucti were pin de blood Havean crunched Tucti were pin de blood That was the great pain When I undress him The wounds renovate That will give them the keystrokes Tolser clothes them And misarce the fate Christo they said to each other Mourning the times (?) You are worthy of death Thief you go watching You are boasting of us You say you were sir Yeshu has taken off his clothes And set up in the wood And tightly bolted Cum three iron latches It was so cold When he keyed it Blood if it froze What a descurria di fuore Le man li chiavellaro Leave it spent Li piei li sopronaro I put the third chiuovo It was immeasurable He was so great aguto And so much fo beaten Not if vedea de fuore And so much the ironing The nerbora stendea The bones I schopparo them The flesh breaks The blood comes out It fell down to the earth O virgin polzella So much was your pain ... ... ... Help us remember umbertidestoria@gmail.com Photos: - Photo: Giulio Foiani - Photo: Fabio Mariotti BIBLIOGRAPHY Anon. 1909 Anon., Umbrian Art Review, I, (1909), p. 70. Baldini 1964 U Baldini, Luca Signorelli, in Universal Encyclopedia of Art, XII, Venice-Rome, 1964, pp. 487-491. Baptists 1971 E. Battisti, Piero della Francesca, Milan 1971, Milan 1992. Berenson 1897 B. Berenson, The Central Italian Painters of the Reinassance, London 1897. Berenson 1909 B. Berenson, The Central Italian Painters, London 1909. Berenson 1932 B. Berenson, Italian Pictures of the Reinassance, Oxford 1932. Berenson 1968 B. Berenson, Italian Pictures of the Reinassance, Central Italian and North Italian Schools, London 1968. Borenius 1929 T. Borenius, Dussler Review 1927, in "The Burlington Magazine" LIV (1929), pp. 41-42. Pigtails & Vispi 1994 R. Codovini & P. Vispi, Luca Signorelli's Paintings at Fratta Perugina, Rome 1994. Crowe & Cavalcaselle 1871 JA Crowe and GB Cavalcaselle, Geschichte der Italienischen Malerei, Leipzig 1871, vol. 4. Crowe & Cavalcaselle 1898 JACrowe and GBCavalcaselle, History of painting in Italy, Florence 1898, vol. VIII. Crowe & Cavalcaselle [cur. Borenius] 1914 JACrowe and GB Cavalcaselle, A History of Painting in Itali, vol. : Umbrian and Sienese Masters of the Fifteenth Century [cur. T. Borenius], London 1914 Cruttwel 1899 M. Cruttwel, Luca Signorelli, London 1899. Gualandi 1845 M. Gualandi, Original Italian memoirs concerning the beautiful atriums, Bologna, 1845. Down Guard 1872 M. Guardabassi, Index - Guide of Pagan and Christian Monuments… of Umbria, 1872. Downwinds M. Guardabassi, Notes on the church of Santa Croce in Umbertine, vol. 5, fasc. 2258, ms. preserved in the Augusti Library, Perugia. Guerrini 1883 A.Guerrini, History of the land of Fratta now Umbertide from its origins until the year 1845, Umbertide 1883. Henry, Kanter, Testa 2001 T. Henry, L. Kanter, G. Testa, Luca Signorelli, Milan 2001. Kanter 1989 L. Kanter, The Late Works of Luca Signorelli and His Followers, 1489-1559, PhD thesis, New York University 1989. Lenzini Moriondo 1966 M. Lenzini Moriondo, Signorelli 1966. Lightbown 1992 R. Lightbown, Piero della Francesca, New York, London- Paris 1992. Magherini Graziani 1897 G. Magherini Graziani, Art in Città di Castello, Città di Castello 1897. Mancini and Scarpellini 1983 Cur. FF Mancini and P. Scarpellini, Painting in Umbria between 1480 and 1540, Milan 1983. Mancini 1832 G.Mancini, Historical and pictorial instruction to visit the churches and palaces of Città di Castello, Perugia 1832. Mancini 1903 Girolamo Mancini, Life of Luca Signorelli, Florence 1903. Mavarelli / Porrozzi F.Mavarelli, Historical news and praises of the Company of disciplines of Santa Maria Nuova and Santa Croce, Umbertide…., Cur. B. Porrozzi, The work of Francesco Mavarelli, Città di Castello 1998. Milanese 1850 C. Milanesi, G. Milanesi, C. Pini, V. Marchese, Notes and commentary on the life of Luca Signorelli, in G. VasarLI, 1985.i, The Lives of the Most Excellent Architects, Painters and Sculptors, Florence [1568] , cur. C. Milanesi et al. Florence (14 vol. 1846-1870.) VI, 1850. pp. 136-158. Porrozzi 1983 B. Porrozzi, Umbertide and its territory, Città di Castello 1983. Porrozzi 1998 B. Porrozzi, The work of Francesco Mavarelli, Città di Castello 1998. Porrozzi 2001 B. Porrozzi, edited by, Statutes and Orders of the Fraternity of Santa Croce in Fratta (Umbertide) from 1567 to 1741, Città di Castello 2001. Psalms 1921 M. Salmi, Luca Signorelli, Florence 1921. Psalms 1953 M. Salmi, Luca Signorelli, Novara 1953. Psalms 1653 a M.Salmi, Chiosa signorelliana, in “Commentari”, IV, (1953), pp. 107-118. Van Cleave 1995 C. Van Cleave, Luca Signorelli as a Draughtsman, unpublished doctoral thesis, Oxford University 1995. Van Marle 1937 R. van Marle, The Development of the Italian Schools of Painting, XVI, The Hague 1937. Venturi 1913. A Venturi, History of Italian Art, VII. 2 Milan 1913. Venturi 1921 A. Venturi, Luca Signorelli, Florence 1921. Vischer 1879 R.Vischer, Luca Signorelli und die Italienische Reinassance Eine Kunsthistorische Monographie, Leipzig 1879. Waagen 1950 GF Waagen, Die Maler Andrea Mantegna und Luca Signorelli, in „H Istorisches TaschenbUch“ 3.1 (1850) PP. 473-594, spec. PP. 554-594. Waagen 1875 GF Waagen after A. Waagen, Uber Leber, Wirken und Werke der Maler Andrea Mantegna und Luca Signorelli, in Kleine Schriften von GF Waagen, Stuttgart 1875, pp. 80-144, in part. Pp. 128-144. de Wyzewa 1910 T. de Wyzewa, A propos de quelques dessinsi italiens: une „Descente de Croix“ by Luca Signorelli, in „Revue de l'Art Ancien et Moderne“, XXVII (1910), pp. 335-343. LIST OF ABBREVIATIONS SCC = Historic Archive of Città di Castello AS Pg. = State Archives of Perugia BCCC = Municipal Library of Città di Castello. BCM = Municipal Library of Montone BCU = Municipal Library of Umbertide

THE STORY OF ALESSANDRO GRELLI Fallen in 1938 in the Spanish war From the book by Maria E. Menichetti Bianchi "Alessandro Grelli - An anti-fascist who fell in the Spanish war (1936 - 39)" Municipality of Umbertide - San Francesco Social Cultural Center Nuova PRHOMOS Editions - April 1990 THE FOUND SYMBOL Thanks to the National Literary Prize "Umbertide 25 aprile", another precious piece has been added this year to the history of our city and our people. In fact, a historical research on Alessandro Grelli, a Umbertidese of humble origins and noble sentiments, a volunteer of the International Brigades, who fell on the Ebro front in September 1938, while fighting against the threat of fascism which, within two years, would shock the whole world with the Second World War. We therefore believe, by publishing the research, that we are fulfilling a civic duty, which we perform with great pleasure and with legitimate pride, in order to draw greater attention to this writing which removes a name from a corner of the atrium of the town hall and finally gives it a face and a human dimension. The careful work of Prof. Maria Ernesta Menichetti Bianchi offers the opportunity to see the life and political path of our heroic and unknown fellow citizen reconstructed in a passionate and intelligent research punctually marked by references to interesting archive documents. While we take note, with great pleasure, of the positive evaluation given to this work by the Commission of the Award and of the equally authoritative judgment expressed by Prof. Luciana Brunelli of the Institute for the History of Umbria, we express our deepest appreciation and thanks to the Author. She has given back to the light of knowledge the civil and political figure of the peasant-shoemaker of Romeggio, whose supreme sacrifice had been relegated to the cold memory of a commemorative plaque. Alessandro Grelli, on the other hand, deserves to be remembered with warmer signs for the teaching he gave us with his short life, but no less rich in ideals. He represents the revolt of the poor. The revolt of emigrants for work reasons who, in contact with previously unknown realities, arrive through political convictions to the concept of freedom, for which they do not hesitate, if necessary, to sacrifice their own existence. The names of the Heroes are kept in the memory of their homelands to be pointed out, especially to young people who, opening up to life, need sure points of reference, witnessed truths, which enhance the spirit and make them aware of the priceless gift that Grelli, and many others like him have given us by bringing freedom back to our country. Freedom to love and to defend as the most expensive good that man can ever possess. Umbertide, April 1990 MAURIZIO ROSI Mayor of Umbertide RAFFAELE MANCINI President of the Socio-Cultural Center PRESENTATION If it is true, as Broué and Témine write, that "the intervention of foreign troops in favor of the Spanish republic, the aid brought in from abroad was, in the final analysis, only the sum of a series of individual contributions" , then this work by Nini Menichetti on Alessandro Grelli represents a precious contribution to the knowledge and reflection on that extraordinary political, social and cultural phenomenon that was the international volunteering in support of the Spanish republicans. The interest of local scholars had hitherto been mainly directed to the most well-known characters of Umbrian anti-fascism - Mario Angeloni, Armando Fedeli, Carlo Farini, Leonida Mastrodicasa -, men who had a prominent role in the Spanish civil war and who were subsequently protagonists ( Farini and Fedeli) of the Resistance and Umbrian political life. Turning attention to the "minor" figures of the voluntary sector - which were numerous, about 80 Umbrian militiamen -, the emphasis inevitably shifts from the political aspects of the civil war to the more specifically social ones, connected to the exile and emigration of the years twenty and thirty, to the life of emigrants abroad, especially in that triangle of land that goes from France to Belgium to Luxembourg. Still recently, historical and literary studies have underlined the importance of the 1930s in European political and cultural history, and in particular the originality of the French experience, a crossroads for masses of men, a melting pot of ideas and hopes during the exciting period of the Popular Front government chaired by Léon Blum. Alessandro Grelli was one of those men, whose life refers, as a prelude to his departure as a volunteer, to the great events and great movements within which motivations, ideas and ideals matured that brought thousands of men to fight and die in Spain. The patient and intelligent work of Nini Menichetti consists precisely in weaving with very thin threads the weft of a life apparently without history, marked almost only by the fact that it ended in September of '38 fighting on the Ebro in Spain. It was not an easy search, in the shortage of documents and testimonies, in the poverty and partisanship of official sources. Little or nothing is known about Alessandro, his relatives and the village hardly remember him, the files in his name at the Perugia Police Headquarters and at the Central Political Casellario are too poor in information, even the plaque in his memory is inaccurate. And then, in this situation, the author opens a dialogue, begins to question men and materials - the brothers, the papers, the photographs, the former Garibaldians - and finds a path, or rather many paths that from the sharecropping life of the Umbertidese in the 1920s they lead it to Alexander's death in Spain. Thus the research takes place along various paths - from the State Archives of Perugia to that of La Spezia to that of Salamanca - and, through forays into the lives of others, Grelli's life is also filled with events and characters. Characters who were protagonists of his "sentimental upbringing" - the landowner Ramaccioni, Aldina, the Communist Bertieri - or who shared emigration and the myth of Spain with him. The rich apparatus of notes to the text shows us the many directions in which the research has opened and the multiplicity of materials necessary to approach the story of Alexander. Even those who have not directly measured themselves with the difficulties of historical research on the Spanish war, will be able to appreciate the complexity of the work, deriving not only from the limits of the official sources but also from those particular historical circumstances that require listening to many materials, of many and different stories and memories. Grelli's life unfolds along a path that belonged to many of those who went to fight in Spain: the passage from the peasant condition to the hard experience of emigration, which was both defeat and emancipation, certainly was awareness, encounter, communication. , discovery. It must have been all this if - according to official papers -, emigrated in '30 with "attitudes in favor of the regime", in 1937 he had become "a dangerous Communist subversive". In Saint Laurent du Var in the Maritime Alps, a privileged destination for Umbrian emigration, Alessandro, together with the various fellow villagers who converged there, lived the decisive years of his training before leaving for Spain. Among the Umbrian antifascists who volunteered, the largest group is made up of men originating from the Umbertide-Città di Castello area, peasants who became cobblers, carpenters, bricklayers or even laborers in the gardens of southern France. The police reports themselves, through the dense network of informers of the regime, give us ample documentation of the solidarity towards the Spanish republicans which soon matured in emigration groups and in anti-fascist circles abroad. In following the history of these and Grelli, the work of Nini Menichetti, while also making us reflect on the different languages and the different attitudes that transpire from the official sources, fully gives us the sense of the drama and of the ideals that moved the men who, between '36 and '38, they went to fight and die in Spain. LUCIANA BRUNELLI Institute for the History of Umbria PREMISE The years of anti-fascism, before and after 1926, and beyond, and of the Resistance, before and after 1943, were objects of study in historical works of a general nature, and in local or regional works, the latter useful. to bring movements and ideas of the past closer to the reality of the present, since they give voice and face to characters, sometimes just mentioned in the first ones, whose memory could be lost in the historical consciousness of today and of the future. We have traced the story of ALESSANDRO GRELLI, precisely to save him from this fate. A "red militiaman" - nice qualification on the Franco side! - born in Umbertide in 1907, died in 1938, fighting on the Ebro. One of those anti-fascists who had volunteered to defend the young Spanish republic, having identified in Francisco Franco's plan the primary objective of defeating it, and the implicit purpose of launching an attack on anti-fascism, not only in Spain in the late 1930s. , but in the broader sphere of European and international politics. The difficulties encountered in our research are evident from the subtle web of news, documents, information, which we have been able to access, which we give, schematically, below: a - what memory of Alessandro Grelli are preserved in his hometown, his family, historical texts, the local press; b - what information we have drawn from other sources, some of which have been consulted to no avail; c - what news did the ex-Garibaldini of Spain, still alive, give us. a - The Municipality of Umbertide keeps in the Registry the certification relating to the birth, the military conscription and the presumed death certificate. But he did not register any repatriations from France, which there were. He entitled - we do not know on what date - in a suburban district, a street after his name, whose toponymic plaque does not offer the reader either a date or a historical reference. He posted, on behalf of some citizens residing abroad, - we do not know on what date - a plaque in the hall of the municipal residence, with the following dedication: To Alessandro Grelli fallen fighting for the freedom of the Spanish people The Umbertidesi democrats residing in Nice - Anti-Franco War 1936-1937 (1) The historical archive of Umbertide has a material, poured there from various and interesting parts, not cataloged. Two of Alessandro's brothers live in Umbertide, one of whom is just two years younger, Angelo born in 1926. They do not keep correspondence from France or Spain, which also came, at least from France, as is documented (2). They do not keep the memory of a name of one of those who temporarily repatriated brought them news, or of who brought them the saddest news. Among their scant and meager memories there are, however, some details that illuminated one or two points in Alessandro's life, up to 1933, the year of their mother's death. From that date on, the brothers have learned unpublished news and unknown to them, which we have gathered from the consultation of the file on the Grelli of the Perugia Police Headquarters and of the CPC file that the Ministry of the Interior has been forming, as soon as the political police realized that Alessandro was carrying out anti-fascist activities, and from the research we carried out, according to the itinerary of his stay abroad. Rometti Clotide's historical work (3) dates back to 1954, citing Grelli among the Umbrians who fell in the Spanish War. He mentions him as Achille Grelli, that is, the nickname he brought from home and town (4) and which appears in a single official document, long after his death. Among the memoirs written by veterans from Spain, only the exhaustive work of the Garibaldian Giacomo Calandrone (5) mentions the name of Alessandro Grelli among those who died in the bloody days of the offensive on the Ebro, in a very numerous list. The vintages of "The Claim", a large-format four-page weekly (6), founded by the socialists in 1902, in Città di Castello, suppressed by fascism in 1921, offered material for the reconstruction of the historical and political context of Upper Tiber Valley, where the birthplace of Grelli stands. b - The fundamental and irreplaceable source for our research is constituted by the archives, of which we give a list, which respects the significance, from a historical point of view, of the documents coming from them: - Central State Archives and State Archives of Perugia which preserve the first file of the Central Political Casellario on Alessandro Grelli and many of his friends and acquaintances (7), the second the file of the Perugia Police Headquarters; - State Archives of La Spezia which preserves the documentation of an exile from Sarzana whom Grelli met in France and whose political activity carried out even before emigration in La Spezia (8); - Current archives of the Provincial Directorate of the Treasury of Perugia, and of the Directorate General of the Treasury of Rome which have provided the complete dossier of the pension procedure authorized to Abramo Grelli for the death in combat of his son, which contains the exclusive documentation of the circumstances of the death of Alexander (9); - Archive of the AICVAS which does not have relevant historical and documentary material, as occurs for the Archive of the Regional Institute of the Resistance of Bologna (10), in which the former Garibaldi Brotherhood of Spain has poured its material, when it merged into AICVAS; - Archivo Historico Nacional, Seccion Guerra Civil, Salamanca wanted by Franco in the 40s, responds to the desire to document the participation of Spain in the defeat of the Republic with particular emphasis on high military ranks and exclusion of low military roles, and, obviously, neglecting the presence of those who were considered the "red killers". However, the material stored in Sect. of the Civil War is so large (n.5598 very consistent dossiers (carpetas)) and flanked by inventories that refer region by region to the places where the Francoist front was present and moved, that it would deserve a prolonged examination, not experienced by us, also a little discouraged by the assurances of the Archive staff, who have been helpful and generous with us, and whom we warmly thank here, in the people of Maria Pilar Raulì Lopez and Gregorio Redondo. They, while accompanying us in our research, told us "esto senor no tenemo nada" (11). We quote, in alphabetical order, the sources consulted to no avail: - ANPI, General Committee of Bologna (Archive); Current archives of the Ministry of the Interior and the Ministry of Defense (12); - École Frangaise, Rome; - Mairie de Saint-Laurent du Var, Alpes Maritimes (France); c - We had the opportunity to meet the ex-Garibaldini of Spain still alive (13) by participating in "Jornades internacionales por la Pau y la Libertat y la Democracia, 1938-1988", organized by the Catalan Coordinadora d'associations de ex combatentes de la Repubblica and which took place in Barcelona on 28, 29, 30 October 1988. We asked many present, who were almost seven hundred, - French, Spanish, Americans, Belgians, Irish, English, Jews of various nationalities, etc. - news from Grelli. Nobody knew him, nobody remembers him. The Italian fighters on the Ebro do not remember him and neither does Ferrer Visentini who, in the form compiled by the former Garibaldini Brotherhood of Spain, is indicated as the one who "denounces" the death of Grelli, together with family members. From the years following the end of the war to 1942, the Ossuary Tower of Zaragoza-Casa degli Italiani collects the remains of all those who died in Spain. By virtue of this homologation between anti-Francoists and Francoists, on which we do not allow, there are the names of the fallen of the International Brigades, including that of Alessandro Grelli, who here has his plate marked with a lowercase BI (14). In the cemetery of Fuencarall, in Madrid, a large plaque, discovered only in 1986, commemorates the fallen anti-Francoists, with the following inscription: "Volunteers of the International Brigades, fallen as heroes, for the freedom of the Spanish people, the prosperity and well-being of 'Humanity". In October 1988, on the aforementioned occasion, the "David y Goliat" monument to the memory of the fallen belonging to the BI ranks was discovered in Barcelona in the presence of the BI volunteers, gathered from all the countries. The monument was donated by the SCWHS. We wait for the municipality of Umbertide to complete the toponymy plaque headed to Grelli, specifying: "Red militiaman, who fell as an anti-fascist on the Ebro front, September 1938", as a reminder to remember a protagonist of a historical period and an idea not to be archived. Note: (1) The only date indicated on the tombstone is wrong. In fact, the anti-Franco war ended in 1939. The dates of the death of the fallen and the posting of the plaque are missing, certainly after 2 June 1948, given the presence of the coat of arms of the Italian Republic that frames the plaque. (2) ASP, Inv. Quest. fasc. Grelli Alessandro. The CCRR of Città di Castello affirm this in 1938. (3) ROMETTI CLOTIDE, Sixty years of Socialism in Upper Umbria and Italy, Città di Castello, Il Solco, 1954, p. 132. (4) It was not the "battle name", but the nickname he bore from Romeggio, clearly remembered by his younger brother, Angelo, who still today speaks of his brother with the nickname "Achillino". (5) CALANDRONE GIACOMO, Spain burns, Garibaldi Chronicles, 1st Edition, 1962. Consulted in the AICVAS library. (6) BCC, "The Claim", 1906-1921. (7) The CPC dossier of Grelli Alessandro in ACS is the one formed by Sect. I of the Ministry of the Interior Div. PS Affari Gen. Ris. The one kept in ASP is formed by the Perugia police headquarters. The ACS dossier is more interesting, because it offers material that does not appear in the file of the Perugia Police Headquarters, relating to the date of Grelli's departure for Spain, and other details. (8) ASLS, Leva Office Fund of the Municipality of Sarzana for the year 1892, Bertieri Giovanni Tomaso Nello registration number, 1912; ibid., Fondo Prefettura de La Spezia, Cabinet Series, envelope 7 file 16 "Report dated 17/6/1921 by the Official Deputy Commissioner of PS di Sarzana regarding the events that occurred on 12, 13 June 1921, on the occasion of the raid fascist of Sarzana, upon notification of 13 June by the Mayor and the Councilors Calderini and Bertieri. (9) We thank the Provincial Directorate of the Treasury of Perugia and the Directorate General of the Treasury of Rome, and we are pleased to have arrived, just in time to consult very important documents, for the purposes of this biography, before the expiry of the current archives. (10) IRB, sheet by Grelli Alessandro (Achille). It contains an inaccuracy relating to the paternity of Grelli (of Alberto, but of Abraham), and of his residence abroad (Nice, but St. Laurent du Var). Participation in the II Garibaldi Battalion is not completed by the indication of the Company. The death - according to the file - "is reported by Visentini and his family". We interviewed Ferrer Visentini - author of a beautiful memoir on the war in Spain - who does not remember meeting Alessandro Grelli. The family members were unable to "report" the death of their relative for two reasons: because they were unaware of the fate of Alexander, and because it was the former Garibaldi Brotherhood of Spain that gave them the news. We will talk later about the photographs that remain of Grelli, but we want to immediately realize that the photograph stored in the file we are talking about does not appear in the files, neither in ASP nor in ACS CPC. It is a mugshot, according to the rules dictated by the Circ. of the File Service, namely: a face photograph, a profile photograph and a three-quarter profile photograph. In fact, Grelli is portrayed here in this last pose, in a tie, in hair, and shows an age that must have slightly preceded his departure for Spain, which took place, as we will say, in 1936, when he was 29 years old. (11) Ministerio de Cultura, Archivo Historico Nacional, Seccion «Guerra civil», 37001 Salamanca (E). We share the pessimism on Grelli, but not for a research on the presence of BI, supported by some titles, which were quickly glimpsed in Salamanca, such as: «Milicia POUM»; "Regiment Milicia popular"; "Prisioneros"; "Secret service"; "Milicia los Comuneros"; "Army rojo" ("el Campesino"), etc. Other archives can be consulted in Valencia, in Castellon and mainly the "Archivo Historico Militar" in Madrid, the material of which refers mainly to the personnel of the armed forces, police and carabinieri who remained framed in the republican area, for the purpose of recognition of their service. (12) The current archives of the Ministry of Defense and the Ministry of the Interior should have kept the minutes of the "Interministerial Commission for the formation and reconstitution of death and birth certificates not drawn up or lost or destroyed by war ». It is this Commission that drew up the certificate of "presumed death" of Grelli, on 16 October 1957, deposited, according to the explicit declaration of the same Commission, in the aforementioned archives. All our research carried out through institutional and private channels was useless. (13) We interviewed Fucile Domenico, who is the only Umbrian Garibaldian still alive, on the verge of turning ninety. He remembers nothing of Grelli and the years of the Spanish War. He enjoys repetitively telling an anecdote, which refers to the circumstances of his enlistment. The Rifle, a little by convincing, a little by challenging, was able to encourage about forty men, Italian and French, to leave volunteers. Therefore the departure was commented, alluding to the surname of the leader, "The rifles are leaving"! (14) How aberrant this homologation was and still is, results from the thought of a visitor to the Torre Ossario in Zaragoza who "thanks the fallen for having given us forty years of happiness and peace, fighting Marxism". I. - THE LIFE OF ALESSANDRO GRELLI UNTIL THE EXPATRIATION Head of Alessandro Grelli's family was Abraham, born in Umbertide in 1878, where his parents had immigrated from Monte Tezio, married to Maria Ercolanelli, and died in 1957 (1). They had raised a large family, Maria and Abraham, an ordinary circumstance among the settlers, who thought of working arms rather than mouths to feed: Alessandro born on 27/10/1907 was the second child, preceded by Fenenne (1906) and followed by Giovanni (1909) and by Angelo (1921) living; followed by Adolfo (1923) and Gina (1926). Carlo and Sabina were born and died respectively in 1914 and 1919, the years of the Spanish. Abraham was a partial settler and went to work for the day, as a laborer, wherever he happened to be. He lived with his five brothers, who in turn, except one, had a wife and children, in the Parish of S. Giuliano di Umbertide, voc. Box no. 487, Frazione Romeggio, Villa Corradi, and subsequently, after the birth of Giovanni, he had moved to Villa Pantano, still in the same hamlet, where with the whole tribe, about thirty souls, he could enjoy a better income with a farm in thirty-five hectares, working and wooded altogether. These are not the data just mentioned, taken from the tax register, but learned from the brothers, Giovanni and Angelo, who gave us news, reported episodes and memories, which we will promptly report gradually. The Marquis Liborio Marignoli was the owner of those lands assigned to his ancestors, three centuries earlier, by the Spanish rulers, for military merits. Contact between the colonists and the marquis was neither direct nor frequent and everything was done by the farmer who demanded half of the harvest from the Grelli - wheat, maize, grapes, tobacco -. Furthermore, from the partial share of the settler, a percentage was removed for sowing, and for the fertilizer, estimated by Giovanni at around 30%, while the owner never punctually paid the money corresponding to half of the expenditure necessary for the threshing - wheat, corn, seeds - just as he never paid the money for verdigris and sulfur, in compensation for the manual labor that the settler took on. The master kept the animals, paid us the taxes, and the land taxes were his responsibility. Still in the 10s of the century, however, there was still discussion on the payment of cures for the diseases of animals and the serious dispute had not been concluded. According to Giovanni's estimate, the Romeggio farm produced 15 quintals of wheat per hectare, so he had 150 quintals left, enough for bread and cake, but the beans were necessary to supplement. The side dish - the pork belonged entirely to the owner - consisted of "cooked grass", cod, salty because it was cheaper, and herring. These foodstuffs, together with salt and sugar - oil was replaced by lard - were paid for in kind at the shop, mainly with eggs. In conclusion - Giovanni admits - we ate, but did not dress, evaluating the situation at the time with current parameters. The houses, even when they were discreet, were very bad - we read in the local newspapers of the time (2) - a bedroom, including that of the spouses, even housed four people, who, after the short vigils in front of the fire, stretched out on straw straws of maize leaves, placed on four wooden boards or on metal nets. In April 1911 the battle for the improvement of the Colonial Pacts, carried out by the League of Peasants, among which those of Lama had distinguished, still dealt with the "colonial accounts", which had been the banner of the historic strike of 1906 : that the accounts had to be cleared year by year; that "if the owner keeps part of the credit to secure the livestock" "the interest on the money withheld had to be paid to the farmer" (3). Abraham was illiterate, but he sent all his children to school, even the girls, up to the third grade, in the schools set up in the rural hamlets and then in Umbertide - an hour away, from the farm - where they could obtain the elementary school certificate (4 ). Alessandro, according to the personal data sheet (5), had done up to the third grade. However, the news provided by the Military District, that he had obtained the elementary license up to the 6th class, is reliable. In support of this, the testimony of his brother who says: "he was very good at school, he was a genius." At home - Giovanni continues - we never got a hint of what was being said outside or written in the newspapers; as, for example, we insinuate - that still in 1911 people were forced to become aware of their rights and not to follow the priest "the eternal enemy of those who work and produce", "who condemns the struggle of the peasants" and " it organizes the colonial circles "" to maintain the political dominion of the masters "(6). The Grellis had not listened to, and perhaps had not wanted to hear, these and other exhortations and had never been approached by the organizers of the Leagues and Cooperatives. They lived their lives with precise points of reference: work, necessary to live, and, at some time of the year, to survive; the call to arms, under the feared control of the Arma Station stationed in the village, the relations between the sexes, necessary to increase hands in the fields, for housekeeping, and, perhaps, for a wise and kind female presence; and, first of all, the parish priest, the church, of which the Grelli women, vestals of the most rigorous Catholic observance, - as John says - were devoted faithful. During his childhood, neither at home nor at school, he heard Alessandro talk about events and facts that will take weight in his adult life: some, such as the expulsion of Benito Mussolini, in 1914, from the Socialist Party, of which the local newspaper spoke. , they slip away because of his very tender age. But he was a little older when his father and his uncles Annibale and Natalino left for the war and he could have understood something about the dispute about the appropriateness of Italian intervention in the immense conflict, a dispute that, in reality, at home. Grelli, did not take place at all. Having become a teenager, he had no better opportunity to become aware of the news that reached Romeggio faded, on the occasion, for example, of the elections of 1921, preceded by an electoral campaign in which fascist violence had also been active in Umbria (7), or of serious events that took place in the nearby Perugia, so serious as to bring fascism to power. In 1924 he still did not have the right to vote, which he will never exercise, being that of 1924 the last electoral consultation authorized by the fascist dictatorship, which had it carried out under the surveillance of the MVSN soldiers, who presided over seats and favored fraud. For Alessandro, the days spent working in the fields and the winter evenings were endless. He could not be happy or satisfied with this life, with that "gang", "comrade", "cheerful", "expansive", "always in good humor, very healthy, very intelligent" temperament described by Angelo. He loved friends - Giovanni insists - he liked girls, he loved to dress well, but ... at least he never had a few cents in his pocket! Alessandro thought for himself to get out of this situation, giving proof of a transgressive will, this first time towards the owner, who, informed by the farmer, reluctantly saw Alessandro absent himself from the fields and go to the village to learn the trade of shoemaker in the shop of the "poor Giuliano", which he reached on foot in the suburb of Borgiacca on the outskirts of Umbertide. This first gesture of independence, very important in itself because it made him change his social status, will be followed by others, in Grelli's private and public life, around which we will have the opportunity to speak at length, and from which Alessandro is characterized as a nonconformist, a curious man eager for experience, courageous, even reckless. It will turn out that this is not a psychological interpretation of the character, but an evaluation of the character and his temperament, as transpired by events and concrete facts. The brothers tell us that, while working as a shoemaker, he had met Mr. Luigi Ramaccioni, owner of a large estate bordering that of the partial regime of the Grelli, older than twenty years, with whom he had formed a great friendship. Not an anti-fascist - Giovanni specifies - like those he will meet in France - we add - but a fascist, albeit a moderate one, neither relentless nor troubled. In our opinion, the passage of the biographical notes drawn up by the CCRR of Città di Castello, based on direct information from the Umbertide Station (8), derives from this friendship, which does not hide from anyone: "he did not have a PNF card, but showed attitudes in favor of the regime ”, referring to his political conduct before his expatriation. Without excluding the hypothesis, however fragile, that Alessandro simulated, it seems to us that the CCRR interpret a fact that refers to the late 1930s, with the experience and perspective of the year in which the biographical note was drafted, that is nine years later, expanding it enormously and coloring it with meanings suggested a posteriori. But there are other reasons for not agreeing with the carabinieri on a "pro-fascist phase" in Grelli's life, even if, if it were proved to be authentic, it would not constitute a fact to be scandalized, considering the uncertainty and even the confusion of the times, the subordination of the lower classes to intellectuals, and the inadequacy of their means of orientation and critical tools. The CCRR give the fact, which was certainly to their knowledge, a bureaucratic evaluation, without describing and circumscribing it: we try to highlight in Alessandro's frequentation with Mr. Ramaccioni not so much the political aspect, but the realization of a personal relationship, which came to the great advantage of Alessandro. The relationship between the young ex-peasant shoemaker and the rich and educated adult owner was not equal in many respects, almost all of which can be understood. But Alessandro could be led to nod and perhaps agree to things he had never heard before, which fascinated him, on topics that opened up horizons that were unexpected compared to the air he breathed at home. If Ramaccioni, without making rowdy propaganda, but persuasively, as Giovanni assures us, had spoken to his young shoemaker friend, for example, about the economic program of fascism which presented captivating aspects on the worker and peasant side - we mention the reduction of working hours in factory and the tax on the capital of the "medieval barons" - could Alexander have guessed the demagogic implications? (9) We would say no, at least in the days of Romeggio! Times in which Alexander absorbed information and news but had not yet made political ideas, as he did say the RACs. Who, making assessments of this kind, which are not infrequent, thought they were rendering a service to the filed for which a pro-fascist past could constitute a positive precedent and lightened, indeed canceled, any responsibility of their investigative role, for the time in which they had had it under their control. The period of Alessandro's military detention (10) then opens and he spends in Modena, in an environment that was perhaps not only dominated by the military bureaucracy. We say it was influenced by the passage in that military milieu of a Perugian who fell in Spain (11) and assuming that Grelli had already acquired some valid tool for looking around. We do not have any documents of the period and therefore we know nothing official, except that the Royal Quaestor of Perugia twice asked about the behavior of the infantryman Alessandro Grelli. We do not know if the Royal Quaestor had particular reasons for doing so and we believe that the failure to reply means that everything was regular, or simply a bureaucratic inefficiency. It appears, in fact, that Alexander regularly spent his months as a soldier, sixteen months, excluding the training period that preceded the "call to arms" (12). A postcard-size photograph of Alessandro in uniform is preserved in his file. We offered it in photocopy to the brothers who, not knowing it, received it with emotion, crying and kissing it (13). Alexander is portrayed in a soldier's uniform with the envelope on his head, in a "rest" position, with the right arm resting on a perforated wooden shelf that supports a vase of flowers, between the fingers of the hand the cigarette and the left arm on the side. It's the classic photo to send to his girlfriend, to whom to ask for the complicity of being considered not the freshman soldier, but a boy, indeed a man, easygoing, like they say all the details, scarcely martial - the cigarette, the hand on the hip, the body lithe, together with the flowers on the "good room" shelf -. The brothers reciprocate mine gift with a photograph received from France and which appears in the bulletin of the RF (14). Grelli is more years old, and a virile and determined expression, underlined by mature features of the face. In hair, and the shirt open on the chest, in the casual French fashion, denotes greater awareness, which is neither new nor in contradiction with the photography of Modena. A little more mature, in a tie, Grelli appears in a third photograph, as already mentioned (15). The bureaucratic, hasty and distracted description that the Regia Questura makes him at the moment of expatriation, in which the only particular apt it is the "bass". In fact, the Grelli was just one and a half centimeters higher than the minimum required to be "skilled enlisted". On the period of Alexander's life that elapses between the military leave - early days of September 1928 - and the date of expatriation, which is no earlier than the date of issue of the passport - October 1930 - a span of just over two years - sheds light on the testimony of John. Who says: «Before the official expatriation, Alessandro went to France clandestinely, reaching the Ventimiglia border by train, where he entrusted himself to expert people, indeed in charge of the need, who accompanied him, partly on foot and partly on mules along the paths and passes of the Maritime Alps, up to France. During this trip - continues Giovanni - he stopped in Florence in Via della Scala, at the Engineers Regiment, where I was a soldier ». The memory of Giovanni is reflected in his military registration number which shows that he arrived in Florence on 28/4/1930 (16). Therefore Alessandro's Florentine stage can be dated not before the end of April, but not after the end of October, the date of issue of the passport. Why was Alexander going so adventurously to France? Giovanni knows: it was a love escape! Alexander - as his temperament requires - went to join his girlfriend, Aldina, who was expatriated to France with her whole family (17). The motivation confided to his brother in Florence was verifiable in the real circumstance. Other reasons, in concurrence with the sentimental ones, had to be kept silent by him: he could not manifest his own, even generic desire to escape from the family; political motivations, unlikely at the moment, but not to be absolutely ruled out, it would have been better not to even talk in the air. He did not stay in France for long, not only because his love story did not lead to marriage - Alexander died celibate - but because his fellow countrymen, political emigrants, may have advised him not to stay one more day abroad, without documents. , where he would run a hundredfold risks compared to those, already very serious, that expatriates in good standing with their passport ran. And in fact, having completed his military service, in 1930 he obtained a passport valid for one year, and regularly expatriated "for work" for France. At this point, two periods in Alexander's biography open, the one relating to his stay in France, until 1936, and the dramatically shorter one of his enlistment in the red militias of the «Garibaldi» Brigade, in the Laroche Group. The one and the other period will be treated separately on the basis of the documentation obtained in the file in his name by the Regia Questura of Perugia and in the CPC file, of which the brothers do not even exist. Before becoming Giovanni and Angelo's informants, we want to report what they replied to us on issues concerning their brother, but also general aspects common to many emigrants: - what relations existed between the Grelli family and the Umbertide CCRR, considered as the first link in the chain of investigators; - what memories do the Grellis retain from the French period of their brother's emigration, and subsequently from Spain. The carabinieri of Umbertide, who depended directly on the Tenenza di Città di Castello, never showed up either to ask for news or to give it. The information could not have been obtained from the family, since - the carabinieri well knew - they were either liars, or reticent, unreliable and misleading, even in the face of a sincere "we know nothing". As we shall see, "confidential" or "trustworthy" information was important and fundamental. On the other hand, the carabinieri never said anything to the family. Yet they had learned some good things about him: "subversive anti-fascist", "communist to be arrested at the border", "red militiaman in the ranks of the army, in Spain", where there was a war, all the more serious and compromising, how much more unknown! But, did the Grellis ever know something that the CCRR did not know, and that not even the secret police would ever find out? At least in three cases: Alexander's first clandestine emigration; the trip of Abraham who had gone to visit his son in France, reporting excellent news about the Cordonnerie (18) the shoe shop he had opened, to the point that he urged his brothers to join him to collaborate with the four workers already hired; and, finally, the clandestine repatriation of Alexander due to the death of his mother (19), of a very short duration and of which we can establish the exact date (20). The brothers gladly return to 1933, when Alessandro, clandestinely crossing the Maritime Alps, had come to greet his sick mother and had arrived in time to see her dead, an extreme sign of the deep family bond that united the Grellis among them, for which, even Today Alexander is remembered by them with a fraternal affection that has priority over the pride and pride of a brother "who died as a hero for freedom". Since the death of their mother, the Grellis have not known anything about their brother: we anticipate them that there were political reasons that led Alessandro to silence, also belatedly discovered by the police. The family - not a suspect, but an intuition - was convinced that Alexander was in France exclusively for work, and did not ask too many questions about his expired passport or about other details they learned superficially and almost indistinctly. Grelli's life, not limited to his first period, which we have dealt with, but relative to his entire arc, together with the historical approach deserves an epic evocation. Instead we must conclude with the squalid episode of the "package" we learned in the conversation with the brothers. Says Angelo, the younger brother: after the war in Spain - the chronological confirmation does not emerge - we received a postcard from the Post Office of the Umbertide station to collect a package from France. Father and John went there - therefore before 1957, the date of Abraham's death -. They were told that the package had already been collected. They did not protest, they did not investigate, and perhaps, Angelo concludes, they did wrong! Giovanni nods and comments: «There was certainly no money in that package! Why go and steal it? It was someone who agreed with the Railways ». From that "someone", neither an indiscretion nor an allusion is derived. We insinuate that perhaps there were those in town who wanted them badly, and that perhaps it was the fascists who eliminated that one concrete sign of the past of their political adversary. John closes in a silence, from which we are able to understand a profound pain, resigned and powerless. Note: (1) MU, Registry Office, Abramo di Agostino and Bussotti Filomena was born in Umbertide on 6 / XII / 1878, married to Ercolanelli Maria in 1906 and widowed in 1933. (2) BCC, «The Claim», cit., Year 1907. (3) BCC, «The Claim», cit., Years 1906 and 1911. (4) BCC, "The Vindication", cit., Year 1913. It had been a successful campaign of the Socialist Party which had fought since the early years of the century for elementary education, for an adequate preparation of the teachers and for the establishment of school sponsorships. (5) MU, Matricular Role Register 62, Matric. 535, Alessandro Grelli. On 23/10/1926 there is the military visit: he is "skilled enlisted" he can read and write, 6th grade, "stature m. 57.50 ". Recalled to arms, arrived in Modena at the 36th Infantry Regiment on 30th - 4th - 1927, discharged by the same on 2/9/1928 - Ibid, Population Register, Grelli appears to have attended only up to the third grade. (6) BCC, «The Claim», cit., Year 1911. (7) BCC, «The Claim», cit., Year 1920. (8) ASP, Inv. Quest., Fasc. Grelli Alessandro cit. (9) BIANCHI ANTONIO, Social struggles and dictatorship, in historical Lunigiana and Versilia, (1919-1930), Florence, Leo S. Loschki, 1981. (10) See no. 5. (11) We refer to Mario Angeloni. (12) See no. 5. (13) ASP, Inv. Quest., Fasc. Grelli Alessandro. The photo was taken in Modena by Foto Insvardi Via S. Michele Modena -. It is therefore not the Grelli who supplied it to the CCRR, which perhaps managed to obtain it for other channels. The photo was very important for the registration in the BR. (14) ACS, Grelli Alessandro, CPC. The report in the BR is not contained in ASP, Inv. Quest., Grelli Alessandro, cit. (15) IRB, card by Alessandro Grelli, of which we mentioned in the Introduction. (16) MU, Registry Office, Register of Matricular Role Giovanni Grelli Matric. 10290 VII.mo Corps Engineers Regiment. Giovanni passed the visit at the end of 1928 and "called to arms" reached the VII.mo Genius on 24/4/1930. (17) Aldina's surname is uncertain and confused in Giovanni's memory. The records of the population of Umbertide from the 10th century have not given any confirmation following a search on the name «Aldina». It is clear that his family was not registered in the registry of Umbertide. (18) ASP, Inv. Quest., Fasc. Grelli Alessandro. The CCRR speak about the footwear industry installed in St. Laurent, providing the Police Headquarters with the address “Cordonnerie de Puget. St. Laurent du Var ”and the brothers told us that business was going well for Alexander. (19) MU, Population register 1933, Maria Ercolanelli died on 20/02/1933 in Umbertide. (20) Alexander immediately returned to France, after the funeral and therefore on February 22 or 23 he was traveling again. We deduce it from a curious tale by Angelo: when he returned here for the death of his mother Achillino - it was this, as we know, the nickname with which Alexander was usually called - he did not want to sleep the first evening under the same roof as the deceased, because he would be forced to sleep there for nine days. This is so as not to "disturb" the dead woman. Achillino-Alessandro slept in a neighbor's house and then left long before the nine days were up. Il simbolo ritrovato - I La vita di Grelli fino all'espatrio II - III Il fascicolo della Questura e Grelli in Francia IV - Grelli in Spagna Il simbolo ritrovato - I La vita di Grelli fino all'espatrio II. - THE FILE OF THE DIRECT QUESTURA DI PERUGIA HEADED TO GRELLI ALESSANDRO The file of the Perugia sul Grelli police headquarters contains five photographs (1) and forty-seven papers, from 1936 to 1951. Do not think, however, that the Regia Questura of Perugia and the other police bodies have dealt with Grelli for fifteen consecutive years. There are only nine years (2) that date ordinary certificates, forms, bulletins and printed matter of the File Service, and the various correspondence, letters, confidential and highly confidential, registered in double envelopes, service tickets, telegraphic circulars, telespress, etc. Only three years refer to Grelli still alive (1936, 1937, 1938). The following years (1939, 1940, 1941, 1942) attest to the useless search by the police, the town of birth and the carabinieri, about the fate of Grelli, while the last year revolves around the suspicion of the disappearance of Grelli, who however it is not officially documented. Grelli's dossier, already modest as a volume, is therefore chronologically reduced with respect to the emigration period (1930-1938), spent partly in France and partly in Spain, and is limited in content, as there is no living presence of the Grelli, what could it be, eg. a letter from him intercepted on departure or arrival. The dossier on Grelli, of which we give an analytical confirmation in the appendix (3), however, contains a precious indirect reference to a person whom he met in France, who, as we will say, illuminates his political story of Grelli. A copy of the Grelli dossier can also be consulted at the Central Archives of the Central Political State Records Office, Ministry of the Interior Division I CPC Service. It offers more detailed documentation about Grelli's departure for Spain and other substantial details that will be very useful to us. On the outer cover, in thin yellow-orange paper, common to all the files of the Perugia Police Headquarters, his name, surname and paternity stand out in calligraphy, and, in indelible ink, the wording "filed" stands out. Two essential notes follow: «Communist ex militiaman red», as a political qualification, and the indication of the inscription in BR, and in RF «for arrest», ordered by the Ministry of the Interior (4). In the month of July 1936 two letters, which follow one another after a single day, arrive, one to the Ministry in Rome and PC to the Royal Prefect of Perugia, and the other to the Royal Quaestor of Perugia. The sender of the first letter is the Royal Prefect of La Spezia; who writes to the Quaestor is the UPI of the Command of the 102nd Legion MVSN, stationed in Perugia (5). The subject of the two letters is identical: Grelli is a "subversive and anti-fascist" who works with a very dangerous individual from Sarzana - the reference to the latter is exclusive to the letter that arrives from La Spezia - and with three other Umbrians, the whose names are communicated by both letters. The senders declare that they have received Grelli's report from a "trust source", that is, from the secret police. Therefore, Grelli has been "discovered", and from this moment the formation of his dossier starts, and is "filed" in Cat. A / lett. 8 of the R. Questura of Perugia, which will keep the Public Security Division of the Ministry of the Interior informed step by step (6). Both the Prefect of La Spezia and the UPI of the MVSN are recommended that the four reported to be denied the "repatriation" permit and that investigations be carried out for their identification. From the first card, which is precisely the first letter mentioned above, to the last card, the dossier on Grelli becomes for us the testimony of the intertwining of investigations and searches of the police and his life as an emigrant, politically engaged; as a tacit challenge between the police and the anti-fascist, won, in the years preceding 1936, by Grelli. The sign is in this long news gap from about 1930 to 1936, a period in which he managed not to be discovered. The delay is not an exclusive detail of Grelli's biography: it was generally a few years before the police discovered anti-fascists abroad. But it also took a little luck and a lot of forethought to get away with spies, and Alessandro knew how to give himself the image of an individual on the margins of politics, fully occupied as was shown in the Cordennerie, from which perhaps he was making money for the cause as well. He was, in essence, a modest character, whose natural gifts, borrowed from his peasant origin, had been difficult to guess: to make it in spite of the master. We will see, however, that there is a document that illustrates the period that remained obscure for the investigators (7). Grelli's report is very serious and heavy, because it is circumstantial: he put up with a person in sight, emigrated for several years, a thoroughbred propagandist, well-known in his homeland and in France, head of a group that does "deleterious work" in against his compatriots, managing to win the fascists themselves against anti-fascism. Which, while wanting to "keep good Italians" - which means to remain fascist! - were influenced by the strength of his propaganda. There were three Umbrians in the group, as we have already said, two of whom were fellow villagers, natives of San Giustino, inhabitants of St. Laurent du Var, a bricklayer and a carpenter, and both Communists 8. The third Umbrian reported, who a handwritten note in the letter from the UPI of the Militia declares that he had been suspended since 1930, deserves a separate discussion (9). The immediate effect of the report was to be the obvious and somewhat obvious denial of the repatriation permit and mainly the initiation of the "identification" investigations. The commissioner, who does not know anything about it, consulted the CCRR of Città di Castello, who promptly transmit the information received from the Umbertide Arma Station. The content of the information is favorable to Grelli and the tone used by the informants is decidedly benevolent: Grelli has maintained good moral, political and civil conduct - note the exhaustive adjective of all, absolutely all, aspects of behavior; he has no criminal record and no ongoing pending with the carabinieri of Umbertide - in this matter it is always better to abound in the specification. However, as surprised by the anti-fascist report, they declare that Grelli, despite not being a member of the PNF, showed favorable sentiments. As for expatriation, he was regular "for work", with a passport issued by the commissioner himself. They attach the photograph and describe the features. It is not infrequent to find muted tones in the information of the carabinieri, while other police bodies often look for a way to slander the filed, with an apparently banal detail, sometimes with a real slander. The behavior of the Carabinieri of Città di Castello seems to conceal the concern of being held responsible for not having recognized Grelli as an anti-fascist, as was later "reported" in France. For this reason they accentuate and underline the positive things they can say about him, which is perhaps partly authentic, but a little ostentatious (10). We add that their benevolence results in other circumstances: they do not respond to the repeated requests of the commissioner who wants to know how Grelli behaved during his military service; they are careful not to fill in the finca prepared in the biographical form (1939) for the names of the officials or agents who had known him: yet, if they had known him! Finally, they close in silence when they are questioned (1949) by the commissioner on the advisability of revoking Grelli from the group of subversives of the province. We approve of them, adding that ten years after their death it seems unlikely that the police station still knows nothing! The information requested from the CCRR reaches Rome in the first days of January 1937 (1937). From this date, the file does not indicate a document, a form, or a letter. This was not due to bewilderment (11). At the beginning of the second half of the year a telegraphic circular arrives (1937) sent to the Royal Prefect of Perugia and to all the Prefects of the Kingdom, signed by Bocchini Fr. the Minister, with confidential news: Grelli enlisted in the Spanish red militias (12). The news is given in a spectacular way: the postal vehicle is not of ordinary administration; the secret police are present in the use of the conditional "would have enlisted"; the barrage of repressive measures against Grelli acquires drama in the long sequence: he is arrested "returning to the kingdom"; RF and BR be entered, with photograph; a reserved control of correspondence directed to family members is ordered "to ascertain remittances of money from red aid". This is, therefore, the year in which the police report a relative success with an explosive news on Grelli's account - we will see that the chronology is not exact - and in which the repression is relentless with the means that are their own. Ten letters and three modules, concentrated in just over a month - from 19 July to 14 August (1937) -. Seven times the commissioner is the sender and fulfills all the tasks entrusted by the minister. In less than a week he fills out the form for reporting a person to be searched, which should be accompanied by a photograph that the carabinieri sent him the year before. But the Royal Quaestor is lost, so he must have recourse to the Scientific Cabinet of the Terni Police Headquarters for reproduction, which, this time, has a large number of them done, now uselessly (1937). Inside the year there is even the ticket removed from the RF, where Grelli is described as a "dangerous communist", to be arrested. (1937). The year 1938, on the other hand, consists of a single card (1938), coming from the Quaestor's Cabinet: "The Grelli fighter or suspected fighter in the ranks of the Red Army" was inserted in October 1938 in the Cat. A / 9 , which is the category of the red militiamen. In accordance with the date that the card bears, 1938, we have placed it in its natural place, while in the file it has a location on card 1, that is, after the last documents of the file (1951). The silence of the investigators does not derive from their knowledge of what had happened and was happening in Spain, where Alexander had now fallen into the rage of the attack on the Ebro and for a few days he had missed the withdrawal of the Garibaldini - la despedida - episode painful, but not inglorious, also agreed with the consent of the republican government and the League of Nations. Rather, it must be linked to a crisis of consensus towards fascism. In fact, public opinion had come to acknowledge the warmongering and repressive aspect of the regime - War of Africa and racial laws - and the investigators themselves seem to suffer a decline in motivation in carrying out their tasks. We have already detected some stretch marks and we continue to note that the certificate of the Criminal Record was requested only in 1939 (1939). Furthermore, the delay in acquiring such a document denounces the gap between the regime police and the ordinary judiciary. And it is surprising that the Questura starts all over again with the request for the birth certificate (1939) and the address abroad, when this documentation had been acquired three years earlier (1936). The drafting of the biographical card which took place belatedly (1939) brings the news of the "emigration from red Spain" and of the "confinement". Emigration from Spain and confinement that do not find any confirmation in the history of Grelli, nor in archival documents. In the years 1940, 1941, and the first quarter of 1942, the commissioner is busy searching for Grelli and continues to send updates to the Ministry of the Interior of Grelli's residence abroad, which he takes for granted, asserting "nothing to report". Only once (1939) does he confess that "there is no news"; some doubts assailed him in 1941. Realizing, during the review of the Political Record, that Grelli is no longer reported, he asked the CCRR of Città di Castello for information on moral conduct, but "especially political" held "before today". He still asks for his address and the carabinieri (1939) reply that they do not know, because no more correspondence arrives either to friends or relatives "from here", that is to say from Umbertide. In this same circumstance the carabinieri choose not to pronounce themselves - as already mentioned - on the advisability of the revocation of Grelli from the list of subversives of the province. Completely insignificant is the duplication of the biographical card in 1942 (1942) which, moreover, does not have a comma more than the first edition (1939), if not the updates referred to in the years 1940, 1941 and 1942. We have reached the last two years of the dossier which refer to Grelli's death: in 1949 the Quaestor ordered the revocation of Grelli from the Bulletin of the Wanted "for ceased reasons", a ritual formula that foreshadows his death. In 1951 a letter from the Ministry of the Interior, due to the interest of the Ministry of the Treasury, was sent to the Questore of Perugia to give circus news about Alessandro's death, considering that his father had asked for his son's war pension. The most concrete answer comes from the carabinieri who assert without hesitation that the death of Grelli, which took place in combat in Spain on 12 September 1938, is in the registry office of the Municipality of Umbertide. But we have no declaration from the Municipality of Umbertide, which closes the history of Grelli with the Act of Presumed Death (13). Scrolling through the names of the senders of the various documentation contained in the Grelli file, it appears that at the peripheral level the CCRR and the Police Headquarters operated in correspondence with the Ministries of the Interior and Foreign Affairs who had various representations abroad, the embassies and consulates of His Majesty the King of Italy, closely linked to the police bodies, typical of the regime, such as the UPIs of the MVSN and the apparatus that the PNF had given itself abroad. But it was concretely efficient and capable of a penetrating investigation only by the police organization, hidden under the formula "trust source" or confidential source, that is, the secret political police. From it came the decisive information on the account of the files, following which the aforementioned peripheral and ministerial investigators were only a bureaucratic role. The analysis of Grelli's file leaves many problems unresolved: the chronological question relating to the dates indicated in the file, not the macroscopically incorrect ones because they go beyond death, but the date of his notification, which is certainly delayed compared to Grelli's political commitment , and the date of enrollment which is not - we have anticipated - that of the telegraphic circular of the Ministry of the Interior. Finally, there is the question of confinement and the emptiness of the circumstances of his death. The file offers - we repeat - indirect documentation, but decisive for tracing Grelli's political itinerary, in the period 1930-1936, the years he spent in France before his departure for Spain. From Grelli's meetings with prominent figures in the history of anti-fascist emigration, both in the political and ideological debate of anti-fascism, and in the concrete struggle against fascism, the precise outline of his political evolution emerges and it seems richer and more lively to us. general scenario of Umbrian political emigration. Note: (1) An original postcard size is the photograph in military uniform, produced on the cover, from which four card size copies were made. (2) These are the years 1936, 1937, 1938, 1939, 1940, 1941, 1942; 1951. The term a quo coincides with the sixth year of Grelli's emigration, the ad quem with the thirteenth anniversary of his death. (3) The Grelli file is fully analyzed, in Appendix I, according to the following items: year, type of document or correspondence, date, sender, recipient and subject, In the text we put the year to which the document refers in parentheses of Appendix I. (4) ASP, Inv. Quest., Fasc. Grelli Alessandro, cit. Two entries appear on the cover: one that finds unique confirmation in the biographical card of Grelli 1939, reports that Grelli was "confined" to the date 12/6/1939. There we will deal with this detail elsewhere: The other reports that it was registered in the 1942 Statistical Register. The note is in pencil followed by a question mark and is not reflected in the file, nor has it archival evidence. On the cover are also the «Revisions». (5) ASP, Inv. Quest., Fasc. Grelli Alessandro, cit. Appendix II. (6) The Cat. A / lett. 8 corresponded to "subversive and anti-fascist"; «Subversive dated back to the Circ. Internal Min. 5343, 1 June 1896, instituting the Filing Cabinet, "anti-fascist" had been added in the fascist era. (7) This is what we will do in III. "Grelli in France". (8) ASP, Inv. Quest., Fasc. Gattini Goffredo di Gerasimo and was Corsini Giuseppa. Gattini was born in S. Giustino 4/8/1892, carpenter worker, anti-fascist. Ibid. Tarducci Ottavio was a communist Giuseppe, born in S. Giustino on 8/9/1898. (9) ACS, September Luigi Antonio CPC. The September was Giuseppe and it was Biondini Gelsomina, born in Todi on 16/9/1880 a shoemaker, a socialist who had been struck from the ranks of subversives there and 2/9/1930. September cannot be consulted in ASP because the files on the "Radiated" are not yet available and therefore we do not know the reason for the radiation. September is mentioned under different surnames: on the cover of the Grelli issue there is Settembrini Luigi and it is the only time that his paternity and maternity are not reported, data that are repeated and unchanged in other quotes. The place of birth is now indicated in Città di Castello, now in Todi. We found his birth certificate in the Todi registry office with the day, month and year that appear in his file in the Central State Archives. September has been living in Rome since 20/10/1930 where he had gone from France, from the Rome Population Register. (10) We have already dealt with the alleged "pro-fascist" phase of Grelli. (11) We exclude that it was a question of loss, because even among the papers in the CPC dossier on Grelli in ACS we found this void. (12) The date of Grelli's departure for Spain is therefore attributed to the year 1937. We will examine in IV Grelli in Spain the documents offered by the file on Grelli preserved in ACS, which anticipate it by a year. (13) MU, Death Certificate Register 1957, p. II, Series C. Sentence authorizing the transcription of the death certificate of Alessandro Grelli. The copy of the death certificate was provided to us by the Umbertide Registry Office, subject to authorization by the Court of Perugia, Attorney General. III. - GRELLI IN FRANCE If emigrants could feel almost at home at the first impact with an environment where, according to some testimonies (1), Italian was spoken more than French, as in St. Laurent du Var, in the Department of the Maritime Alps, an obligatory destination for Grelli for the well-known reasons of the heart, and fixed residence during his emigration (2), they could not rest assured among their compatriots, who were not all anti-fascists, many willing to denounce and inform, at the service of the secret political police, and some who had made or were making a fortune, "exploiting the fellow countryman." "It was full, full of spies," which created an atmosphere of distrust, suspicion, fear of everything and everyone around the emigrants. They felt and were, followed, spied on even in private life and always alert to the risk of having an infiltrator among their everyday friends - the most unthinkable and least suspicious person - by whom they could be branded as "anti-fascists" and as such files. There is no story of an emigrant-anti-fascist that does not begin with a report by a spy, worthy of absolute credit. Consequently, police measures were taken, or the Special Court was put into action, whose laws had reinstated the death penalty, not only for attacks on the king or the leader, but only for belonging to a dissolved party (3 ). If the spies understood that they had been identified, they ran away, but, not infrequently, they were trapped by our people, who knew how to transform themselves into "good policemen" (4), and to the infiltrators of the Avra they responded by dislocating "trusted, unknown" individuals, who did not attract attention, in the offices of the Dopolavoro, or in the sections of the PNF, places where they spoke of trade union problems and political issues to prepare the offensive strategy against the anti-fascists. The ordinary judiciary, the one established by the liberal state, had not been suppressed, but deprived of authority: bodies structurally unrelated to the role of police carried out investigative tasks. The Royal Consulates of Italy abroad, solicited by the Ministry of the Interior, or by the Ministry on which they depended, were very efficient, diligent and, to be honest, even precise, compared to the Royal Police Headquarters and Royal Prefectures. The Consul of His Majesty the King of Italy had a direct line with the trustee of the foreign sections of the PNF - the Case d'Italia or Case degli Italiani - which offered a recreational activity - radio, cards and conversation - to program , quietly, political action plans. On the occasion of the registration, a map of the "registered or not" was drawn up, with big problems for the latter (5). The UPIs of the MVSN, directly dependent on the Presidency of the Council of Ministers, had the means and men, belonging to bureaucratically autonomous roles. They were present in all situations, and spread the confidential news, which they received first. The local administrative authorities, for example the Mairies, were hostile to them and were prejudiced against them, like the government police. Relations with the French democrats were not easy; but we have the documentation of an "anti-Italian" - that is to say anti-fascist - demonstration in which our compatriots are associated in large numbers with the French and the naturalized in an armed attack on the House of Italians in St. Laurent, to demonstrate against the policy of their government, on the occasion of the call to arms of the reservists: an intertwining of ideological, political and claim reasons in military roles (6). They encountered no slight difficulties in looking for work, unless they resigned themselves to being peasants in the fields planted with vegetables and fruit in southern France, to harsh living conditions and wages, which Grelli was able to escape by putting to good use. his ability as a craftsman that benefited him, also as a social position. The salaried workers had to pay a tax of 25 francs, with which they obtained the "work card", indispensable for being hired; self-employed persons paid the "work card", 100 francs. Also this tax was an opportunity for the sections of the PNF abroad, in agreement with the French authorities, to implement discrimination and blackmail (7). The period initially spent by Grelli, immediately after his expatriation, is illustrated by the conversation with his brothers: the clandestine flight from Umbertide, followed by regular emigration "for work", frequent and reciprocal visits, an opportunity to urge the brothers to move to working in the shoe factory until 1933, the year of his mother's death. From this date Grelli never returns home, and he doesn't let anyone know anything about himself, either by oral messages or by letter, as the carabinieri also attest. It seems that his life has undergone a turning point and is taking place in a context that pushes him to estrange himself from his family and from any relationship with Umbertide. Detail of which the brothers complain and do not agree. Specific circumstances and precise reasons for justifying this behavior of Grelli can be seen in his meeting, already mentioned, with Giovanni Tomaso Nello, Bertieri who formed and directs a group for political propaganda. Grelli joins, together with other Umbrians - but they are not only Umbrians (8) - to be part of the group, he begins to military in the anti-fascist struggle with awareness and risk, which induce in him prudence, confidentiality, mainly towards the family who , in Umbertide, he could have undergone interrogations and searches. Grelli, who emigrated without political qualifications, became a communist at the Bertieri school who "worked" with his followers. The expression "work" used by the informant suggests the feverish propaganda activity, the meetings, the internal coordination, the new contacts and the constant displacements, as the surviving emigrants frequently report. In meeting with Bertieri, Grelli found the opportunity to enter politics and the instrument of his ideological maturation. Which evolved, first of all, with the assimilation of the meaning of the various experiences made by Bertieri before 1923 and subsequently on all the occasions in which he was involved in concrete initiatives, which were framed in the context of the ideological debate. Bertieri had been the witness and the protagonist of a central fact in the history of anti-fascism, which was the revolt of Sarzana in July 1921 against the aggression of the squads, the first and for a long time the only example of victory over fascism: "an event that became a sort of myth during the dark years of fascism, for the persecuted, for the exiles, for those who suffered in prison "(9). Before 1921, Bertieri had been the animator and promoter of all the demonstrations and of every strike, in a strip of land such as Lunigiana with a concentration of workers in the La Spezia shipyards, and a peasant in the vineyards of the Ligurian "bands". Sarzanesi. He was an assiduous reader and speaker of the left-wing press, but he had never been a contributor to the editorial staff of any newspaper, as claimed by the carabinieri who knew him. In the role of socialist councilor (10) of the municipal administration of Sarzana - a position he held from 1921 as a socialist, passed to communism after the Livorno Congress - he had proclaimed a state of siege in the municipal council in the face of squad aggression, and command of the proletarian defense committee of the Arditi del Popolo (11), which he himself organized, had determined the humiliating retreat of the fascists, at the end of a week of bloody clashes that had claimed many victims among the aggressors (12). From the clash between the fascists, financed by the agrarians and the industrialists and the proletarian opposition that tried to raise the conditions of the people, organizing leagues, cooperatives, unions and committees, as had happened in Sarzana, Grelli understood the political significance of the Italian situation . And he discovered a confirmation of this in his life in Romeggio, personally and by the family itself (13). After the events in Sarzana, to escape the arrest warrant, which had already hit some of his followers (14), Bertieri went into hiding and was eventually forced to emigrate illegally to France, reaching Marseille, where he did not stay long. . In fact, he continued his activity as a propagandist which led him to travel throughout France to hold meetings and rallies. The Socialist International chose him as the official speaker. We find him in this role in Marseille, in 1930, on the occasion of the great party of the proletariat of that time, which was May 1st (15). Oratory skills - "he speaks well" and is a "discreet comitiante" - even investigators are recognized. We endorse them, as they are also supported by the level of university studies he has reached (16). However Bertieri never exhibited the qualification of "student" and declined, without any exception, that of "worker" or "mechanic" who leads him - it was convenient for him to say - to work now in one place and now in another. In the end, even the police realized that this was an "excuse" for the political activity of Bertieri who "wandered a little here and a little there" "appeared and disappeared", because he was busy "working" at the " service of Italian-Franco-Russian subversivism "(17). On another occasion Bertieri amused himself by making fun of the police (18), confusing them for almost a year because of the nickname, Buccin or Bucin, with which he was also known in Sarzana and cheated them to the point that they were induced to provide personal data of a non-existent person. The political debate abroad and in Italy was animated by all the democratic forces in the field - we mention, without being complete, liberalism, republicans, socialists, communists, popular people and all the various associations that branched off from them. Differently articulated in terms of political content, they were aimed at forming an organism, as unitary as possible, to oppose fascism. We could give a historical account (19), but it seems significant to us to use the material contained in the CPC dossier on Bertieri, and to report on some initiatives and experiences of his group, which are the precise reflection of the ongoing debate, and in addition they open a glimpse into the political newspaper of our emigrants. He had contacts with Luigi Campolonghi (20), also from Lunigiana, older in age and in exile. It was Campolonghi who introduced him to the anti-fascist concentration (21) without pushing him to join it. But it helped him from the organizational and ideological point of view to found a section of the LIDU in St. Laurent du Var (22). Grelli had it at home, and he attended the weekly meetings in a local audience, called by Bertieri who had become its president. In front of a fairly large audience - by admission of the investigators themselves - Bertieri mainly gave political speeches "marked by anti-fascism" and oriented towards the social-communist currents, which would have given life to the French Popular Front. The headquarters held "conferences", that is, meetings with prominent figures - for example, Pacciardi, Campolonghi himself - who took stock of the situation and gave information on the work done by other sections. On the sidelines of the meetings, funds were raised by selling, for example, the folders of the «Loan of liberty», for L. 1000 each, with the fruit, to tell the truth, scarce, of L. 5000 francs. They organized the annual party of the Italian League of Human Rights, which took place on March 30 (23). As president of the LIDU of St. Laurent du Var Bertieri obtained a special "political refugee" card, a pass authorized by the League of Nations (24), well known to the investigators' controls. It will have been very useful to him on the occasion of his expulsion from Luxembourg, an episode in Bertieri's life, of which we do not know the reasons or the circumstances. But the political position naturaliter adhering to the "fervent gregarious of the French Popular Front", to the communist Bertieri, who had opened - it is important - a section of the communist party in St. Laurent (25) and consequently to his group was that of the FU, the Single Front, as the anti-fascist Single Front was identified in police jargon. On January 24, 1934, XII ff, a meeting of the FU took place in Nice at the Cafè de la Gare, present, among the many emigrants, Bertieri, who is cited in second place in the list (26). An infiltrator tells us how that meeting took place in a report drawn up for the General Management PS Division of General and Reserved Affairs Division I of the Ministry of the Interior. Much information relating to the composition, dissemination and organization of the FU, to the strategy of its political project, are true from the report of the infiltrator, as we will see below. However, aware that he is reporting burning, and perhaps alarming information, he takes care to minimize them - he considers them to be "of little importance and of little importance" - and evaluates the data and perspectives of the political work of the FU with skepticism and pessimism, such as those which are, at the base, tainted by the hegemony of the Communists. They want to "impart a too marked character to the movement" which is endemically - the infiltrator seems to think - on the verge of rupture. There are those who leave the FU (27), but must admit that there are also more definitive and concrete adhesions, the maximalists, for example (28). He informs us that the FU is widespread throughout France, in Paris, where the meetings are "repeated and numerous" in Cannes, Nice, Beausoleil and frequented by the LIDU, by republicans, by the maximalists, by the Mutual Society Brotherhood, by the reformists, by the socialists and, of course, the communists. The presence in the meeting of January 1934 of exponents of the French Communist Party and for the past of a prestigious figure such as Henri Barbusse was at that time an indication of success (29). The formation of the single body to oppose fascism according to the proposal of the maximalists, which is accepted, is to replace the enlarged single committee with many small neighborhood committees or sub-committees articulated on fragmented realities and situations, similar to communist cells. The economic claims of emigrant workers were for the FU a fundamental premise for a unitary action against fascism, according to the tradition of socialism of the years of the II and III Congress of the International, which inspired the FU. The problem at the moment was to defend the workforce and protect it against the French law on wages (30). Therefore - say the defendants - it is essential to have people infiltrate the sections of the Dopolavoro who collect the intentions and plans drawn up in this regard. Lastly, small work is not neglected, such as sending propaganda letters, circulars with a political content, and, with great precision, invitations to meetings so that it should not happen that someone is absent, just because they have not received the notice of convocation (31). When the propaganda for the recruitment of volunteers to defend the Spanish republic exploded in the early months of 1936, Grelli decided to go and fight. He abandons the group to the most discreet extent, as we shall see, and seals the meeting with Bertieri with an act of great political significance. A meeting in which the many differences and diversities between the two protagonists - age, education, political militancy, reason for expatriation, temperament and character - could have crushed the weak position of Grelli, who instead comes out strengthened in the bond of ideals and common intentions. "Among the subversives it should be noted a tall individual, thin, blond hair, about fifty, worker, ardeasiac eyes, red complexion ...", a description of Bertieri written by the political police that convinces us and almost excites us. Let's compare him with the Grelli, whom we know by photography: short - for only one and a half centimeters "skilled at the draft" - rough, with no particular characteristics, other than those inconspicuous and captivating ones of his face of a genuine Umbrian peasant. Taciturn, he listens to Bertieri's tales and speeches with fluent speech, made incisive by the melodious Ligurian-Tuscan cadence. The passionate strength and the ability to persuade are evident from the description of his temperament, drawn up by the Carabinieri of Sarzana: "ambitious" "overbearing", that is, with a will to be a boss, because he knew he could do it. The negative evaluations of "bad reputation" and "weak worker" are the result of the slanderous campaign that the fascists made to him after Sarzana and of the objective scarcity of the garages and bus services, of which he declared himself dependent. Alessandro's brothers have neither known nor heard of an Umbertidese family, the Broccolicchi who, after a failed internal emigration to Gubbio, had expatriated in 1902 in France, father and mother, almost fifty, with nine children, all between fifteen and five years (32). But Alessandro certainly knew and frequented them, because the second and third Broccolicchi generations were known and active in southern France, precisely in the period in which Grelli was there. Proof of this is that among uncles and nephews, living in the 1920s and 1930s, three of them are registered. They are Antonio meant Alfonso, Vittorio and Maria: we give a brief account of the files in the inventory of the Perugia Police Headquarters relating to Alfonso and Vittorio (33). The character we want to point out is Maria Broccolicchi, belonging to the third generation, daughter of Eugenio, listed as an anti-fascist - the "above-mentioned woman" specifies the PS official - because we understand the exceptional nature of the feminine anti-fascist (34). Maria worked closely with a cousin, Gino, for whom the police headquarters did not formalize the file, perhaps because he was assimilated to the nationality of his father, naturalized since 1928. Note: (1) We refer to the late Mariano Fulmini and Probo Martinelli, and to Italo Nicoletto, Vincent Tonelli among the many surviving former Garibaldini. The most incisive passages of their testimonies appear in quotation marks in the text. (2) The brothers of the Grelli refer only to the address of St. Laurent, like the carabinieri. Even the Consulate of Nice, in what can be defined, as we shall see, the last certain news on Grelli, before Spain, refers to the same town in the Department of the Maritime Alps. (3) AA.W. Lessons of anti-fascism, Bari, Laterza, 1962, p. 138 and ss. (4) One of our witnesses relates: "we managed to locate the home of a spy, we seized a letter from her, which contained very serious news: a communist had been murdered to avenge a fascist killed in Paris". Our witness gives the names of the protagonists of his story. (5) ASP, Inv. Quest. fasc. Goffredo kittens. Gattini, during his interrogation in confinement, says he asked the trustee of the St. Laurent section of the PNF for the card and obtained it. Unable to pay the outstanding annuities, he ended up arousing the suspicions of the trustee, who threatened him. telling him «I'll arrange it!». Gattini was terrified by the trustee and withdrew from frequenting the fascist section. Thus began - according to his version - his persecution as an anti-fascist. (6) ACS, Bertieri Giovanni Tomaso Nello, CPC. Twice a week, on Mondays and Thursdays, the House of Italians, at least that of St. Laurent, remains open to fellow countrymen to listen to "the radio, play cards, chat". But no meeting - the note continues - has the character of a "ceremony" or is marked by a political meeting. On the occasion of the declaration of war by France and England on Nazi Germany - we are in 1939 - the French reservists were recalled to arms, which constituted a reason for resentment for them. Therefore, an anti-fascist demonstration was organized on their part with a nocturnal aggression against the House of Italians, wanting to hit the policy of the regime allied to Nazism. (7) ASP, Inv. Quest., Fasc. Tarducci Ottavio. Tarducci, still in 1935, had not managed to obtain the "work card", even though he had even requested it from the Mairie of St. Laurent. Eventually he resorted to the local Casa degli Italiani and began to attend the section quietly and apparently convinced. of the PNF. Having obtained the employment card, Tarducci changes his behavior, begins to associate with extremist elements - as the investigators point out. For the humiliation suffered and the anger accumulated in the refusal of the Mairie he goes out in a sensational demonstration on the occasion of the feast of the patron saint of St. Laurent. In the midst of the festivities he sings the Internazionale - and it is immediately a choir. The Mayor invites him to stop and Tarducci responds with threats and insults and making him under with a clenched fist accuses him of not having wanted to help him for the "work card". (8) ACS, Bertieri Giovanni Tomaso Nello, CPC cit. More numerous than the Umbrians were the Ligurians - Sarzanese, communists, anarchists, republicans, all registered, whose residence abroad, profession or occupation is unknown. They are natives one of Arcola (La Spezia), one of La Spezia, two of Sarzana, one of Lerici, and a name that does not respond to an individual born or known in Sarzana - notes the investigator - who, like us, underlines the common geographical origin of Bertieri's followers. (9) Bianchi A., cit. Foreword by Giancarlo Pajetta. (10) ACS, Bertieri Giovanni Tomaso Nello, CPC. The biographical card only recognizes his election as Municipal Councilor; instead he was councilor in the year of the Sarzana events. After Bertieri was already expatriated for reasons of personal security, the fascists in 1926 denounced him for embezzlement, according to their classic public administrator-thief equivalence. The Court of La Spezia sentenced him to one year of imprisonment, a fine of L. 300 and one year of interdiction from public office. The sentence never reached him in France. From other convictions - a 1919 offense and simple bankruptcy - he was acquitted respectively by prescription and by amnesty in 1924. (11) Bianchi A., cit. It was a political formation in which anti-fascists from various sides had converged to face the violence of the squads. In the events of Sarzana they had had an important weight. Bertieri had set up a department in Sarzana with a contingent of 150 men, all workers and peasants. They had their own newspaper and, according to the work quoted by Bianchi, they also operated in Umbria. Of the fact, however, we do not find any reference in the newspaper The Claim, cit. (12) We have read two versions of the events in Sarzana, one historical (see Bianchi A., cit.), And the other ASLS Fondo Prefettura della Spezia, Report 12 and 13 June 1921 by the Deputy Commissioner PS, from Sarzana, to be sent to the Sub-prefect of La Spezia, upon notification by the Mayor of Sarzana, and by the councilors Calderini and Bertieri. The PS Commissioner presents them as "a fascist raid" in Sarzana, Bianchi as an attack by the terrorist squad against the Sarzanese population, with which the municipal administration of the city supported by the left-wing parties had sided. The first version presents the defeat of the fascists as a "retreat" to avoid police intervention; the historical testimony speaks of a vigorous response of the popular forces, peasants, workers and bourgeois, once in tune with the anti-fascist parties of Sarzana and all of Lunigiana. (13) Not Grelli personally, nor his family, but the democratic movement of the Upper Tiber Valley circulated a sheet "Umbrian Communist Union Committee - Nov. 1924 Appeal" denouncing the responsibility of the capitalists for the continuous increase in life and for the decrease in wages, cf. Appendix III. (14) Bianchi A., cit. We refer to Bocciardi Ugo, anarchist, blind, accused of murder, a character close to Bertieri in the Sarzana facts, who does not appear to be part of his group. (15) ACS, Bertieri Giovanni Tomaso Nello, cited CPC. (16) ASLS, Leverage Office Fund of 1892 - Municipality of Sarzana. Visit passed by Bertieri in 1922, that is, at the age of 22. He is a "student". In the biographical card of his CPC dossier it appears instead that he did "elementary courses" and that consequently his capacity as a propagandist due to lack of schooling must be considered scarce and not very effective. (17) ACS, Bertieri Giovanni Tomaso Nello, CPC cit. (18) ACS, Bertieri Giovanni Tomaso Nello, CPC cit. For at least a year, the correspondence relating to Bertieri is concerned with deciphering whether Bucin or Buccin was another Bertieri's person or not. The Municipality of Sarzana puts an end to the investigation. But the Royal Prefecture of La Spezia had mobilized, the Ministry which had issued a "circular for research" and the Division of the PP, of La Spezia had even provided the personal data of a non-existent Alfredo Bucino to whom the same activities were attributed that played the Bertieri. The whole investigation was complicated, in part, by the fact that Bertieri had managed to prevent the La Spezia police headquarters from coming into possession of a photograph of him. (19) Alatri Paolo, Italian Anti-Fascism, Ed. Riuniti, 1973. (20) Luigi Campolonghi had joined the anti-fascist Concentration, to which neither Justice and Freedom nor the Communists had joined. (21) The anti-fascist concentration established in France in 1927 substantially refers to the Aventinian position and included dissenting elements of the Italian League of Human Rights. It crumbled around 1934. (22) The LIDU is an association older than the anti-fascist Concentration and survived to it and still operating today in France and Algeria. It arose along the lines of the Ligue des Droits de l'homme whose origins date back to the Dreyfus affair. (23) ASP, Inv. Quest., Fasc. Marian lightning. (24) ACS, Bertieri Giovanni Tomaso Nello, CPC, cit. (25) ACS, Bertieri Giovanni Tomaso Nello, CPC, cit. The news is reported with the indication «sec. socialist "and corrected in" sect. communist »in pencil. The confusion arises from the fact that in the biographical notes he is described as "socialist" as he was before his accession to the Communist Party after the Livorno Congress. (26) ACS, Bertieri Giovanni Tomaso Nello, CPC, cit. Appendix IV. (27) ACS, Bertieri Giovanni Tomaso Nello, CPC, cit. While the Socialist Party is increasingly in favor of rupture, in Beausoleil, the Maximalists have even fully joined the FU, and perhaps even the Communist Party. (28) ACS, Bertieri Giovanni Tomaso Nello, CPC, cit. In addition to those present whose names are mentioned, our speaker refers to an unknown Communist who is the main "speaker". (29) Henri Barbusse was certainly not known to Grelli for his literary work but he became so on the occasion of the war in Spain when Barbusse organized the volunteers with a battalion of the BI, with his name. (30) In that precise historical context it was necessary to defend the Italian workforce abroad and protect it against the law on wages, which followed the Fascist law on the reduction of wages, aggravating it with quotas, i.e. reducing the amount of Italian workers that French employers could or had to hire. (31) ACS, Bertieri Giovanni Tomaso Nello, CPC, cit. It had happened to the Republicans. (32) MU, Registry. The emigrants of 1902 were called Celestino Broccolicchi and Stella Crispoltoni, born respectively in Umbertide and Città di Castello in 1852 and 1853. The children were all born in Umbertide, with the exception of two who were born in Gubbio. Once in France, they spent the first period occupied in cultivating the fields and with the large number of arms, all in the family, which they can employ, they draw good results, if, around the 1920s, Antonio intended Alfonso (born in 1874) the eldest son "is »Cultivate land« owned by him ». By decree of 1928 he became a French subject. Later he became the owner of a car service, like his brother Eugenio and also hired Bertieri Giovanni Tomaso Nello as a mechanic. (33) ASP, Inv. Quest., Fasc. Broccolicchi Antonio, Broccolicchi Antonio, understood as socialist Alfonso di Celestino, born in Umbertide 22/3/1874 - papers 34, 1934-1944. Antonio had become a socialist in France, having been expatriated at eighteen. "He made pomp of his principles"; he is mentioned among the participants in a conference held by R. Pacciardi in Nice in 1934, an event of primary political importance, which led the political police to draw up a list of participants, to be considered suspects. His brother Antonio, ten years younger (see ASP Inv. Quest. Fasc. Broccolicchi Vittorio di Celestino, anti-fascist born in Gubbio on 25/4/1895, papers 16 + 2 photos 1939-1944) is infamous by the police with every sort of accusations (exploiter of prostitution and keeper of houses of ill repute) that would have made him merit judicial charges on the French side. Of which we have no documentation, just as his alleged expulsion from French territory in 1936 is not documented. From the file it does not appear that poor Vittorio ever left France. (34) ASP, Inv. Quest., Fasc. Broccolicchi Maria, Maria Broccolicchi in Polidori, by Eugenio, antifascist, born in Gubbio 25/4/1895 - cards 16 + 2 photos 1939-1944 - Maria, daughter of Eugenio and wife of the red militiaman Polidori Francesco, di Domenico, is reported as "Very active anti-fascist propagandist and registered in the RF, with the specific purpose of subjecting her to a close interrogation on her political activity, and on that of her husband:" she is extensively questioned and reports on the merits ". According to her file, many important details of Maria's life had escaped the police: who had learned from her brothers-in-law in Città di Castello to use printed type and that she had emigrated with her son and her husband, persecuted for his ideas " anti-national and sympathy for subversive parties "in Nice where she was employed in the printing sector. To provide for her son and her husband, the latter unemployed, she had been helped by the "red aid" during the period in which Polidori had tried, twice, to go to fight or work in Spain. II - III Il fascicolo della Questura e Grelli in Francia IV. - GRELLI IN SPAIN The context in which Alessandro Grelli spends the last two years of his life is the Spanish Civil War, whose complex origin, internal to the country in which it broke out, would seem indispensable to discuss and indicate, moreover, why it inevitably became a European and international affair. , as soon as the contenders - the republicans in government and the revolting Francoists - quickly asked for military aid, receiving generous and ambiguous responses, almost always of common origin and of opposite sign towards the two sides, driven by interests that they went beyond the ideology of merit itself. It might seem indispensable to talk about the parallel civil war that took place, bloody and terrorist, behind the republican lines, between communists and anarchists, a sinister projection of Stalin's Bolshevism, and the massacre of a large number of Franco's political opponents, decimated by the platoon of execution ordered by him (1), a sinister prelude to the decline of the "liberal spirit" of Spain for long successive years. We want to place that dramatic event in the circumscribed reality of the anti-fascists, especially the exiles, to grasp the signs of the political passion of the few who voluntarily exposed their life for the ideal: what they thought about it, how their willingness to participate was organized, how the war changed individual and group attitudes. Circumstances that border on the human drama, barely guessed, that even Grelli lived. - We will tell of his death in combat through mean news, but enough to put him in a solitary, heroic position with respect to the group to which he belongs. The news of the Francoist military uprising of July 1936 spread rapidly throughout Europe, thanks to the radio stations, official or clandestine, especially the Catalan ones, which the technological renewal was making protagonists of mass information (2). The anti-fascists were "fascinated and magnetized" (3), and, having set aside the mulch reserves, they saw near the dream of a direct confrontation with fascism, established in their country: for freedom against tyranny. This is the interpretation that Carlo Rosselli promptly and clearly enunciated in a speech to Radio Barcellona, on November 13, 1936, addressing himself to "Compagni, Italian brothers": identity between Francoism and Mussolian fascism, identity of the struggle to defeat the one and the other. other (4). In the memoirs of the veterans of the Spanish War (5), written a few years after its conclusion, there are rare references to the pacciardana reading. The Rossellian thesis prevails with class variants - anti-capitalist war - and nationalist variants - war of support for a people threatened from the outside - with a clear rejection of the democracy-communism opposition, of which Franco managed to persuade some Italian diplomats. The reaction of the anti-fascists in Italy was prompt and worried following the speed with which the regime sent, as early as the end of July, to Morocco, contingents to reinforce the Francoists. They were not unaware that Mussolini's sympathies for Franco were joined by the long-standing links and affinities between the Savoy and Bourbon monarchies. In the various Italian cities there were no demonstrations of solidarity, repressed even before they exploded, while the regime intensified the arrests, and the Special Court the sentences. In France and Belgium and elsewhere in Europe, where anti-fascist Italians had emigrated, who in the years of exile had experienced the not only material importance of economic support, the first cure was the collection of funds for the Spanish people at war, and for the travel expenses of the volunteers (6). Political propaganda in favor of republican Spain took the form of conferences, meetings, circulars, leaflets, person-to-person meetings, or with groups. The work of the recruiters, organized in the ways that we will analyze later, was so intense and effective as to push Mussolini's government to decree, just six months after the start of the war, their detention, from one to three years (7) . Similarly, in the same period, the French Chamber, following the governmental orientation of "non-intervention" alongside England, had voted a decree to prevent the departure of the French for Spain (8). The long-standing anti-fascist organizations, the LIDU and the FU, found a unity of purpose they had never achieved in ideological discussion. Communists and Socialists, Liberal Party leaders and Republicans worked side by side in informing about the modalities of enlistment and travel. In the area of the Maritime Alps circulated a flyer reproduced in mimeograph style, and therefore of wide circulation, edited by "Fronte Unico Italiano of the Department of Launching" (9), which Grelli may have had on hand and discussed with his companions. On the merits we tend to believe that Grelli's decision was first of all temperamental, and, only in part, the result of a collective elaboration of the group. Within which the possibilities of influence were bypassed, and almost canceled, by the solicitations of the numerous committees, which had formed and were being formed, in favor of Spain, which feverishly multiplied the initiatives to organize recruitment and to inform about course of the war. Also in Ponte S. Luigi, on the border with Italy, a Section of the "Revolutionary Committee pro Spain" functioned, and in Nice a "Russian bureau" hired volunteers. The Spanish government itself had opened its own representation in France to promote the republican cause, and was authorized to circulate its own recruiting agents. The Consul of Spain in Marseille organized the transfer of volunteers to Barcelona, on Spanish ships, which departed twice a month, with a capacity of 450 militiamen at a time, and assured them of triumphal welcome upon arrival (10). The UPI of the MVSN, stationed in Marseille, managed to obtain the lists of transported persons, relative to the last quarter of 1936, for a total of one thousand names. It is obvious that the UPI sent the list to the Ministry of the Interior, which set in motion the bureaucratic process of identification, and subsequent phases, not different from that reserved for those registered. Grelli's name is not included in the lists, as we had hypothesized, knowing for sure that he had left Barcelona, but not taking into account that he had left, yes, from Barcelona, but with the Laroche group, which may have followed differently itinerary (11). - Aggregated with a group, which officially denounced the reasons for enlisting, Grelli did not have to invoke the justification "for work" (12) similar to that of the emigrants of the 1920s and 1930s who, even in the context of the war in Spain , found its objective justification in the contraction of the available manpower (13), as had happened for the emigrants of the 1920s. Nor did he head to sorting places where volunteers from France itself and from other places generally went (14). In these "bureaux" they could regularize the passport, if they were in possession of it, or were provided with special passes. Nor did he have to face the adventurous departure of those who left isolated and individually, as often happened in many parts (15). In this way those "non-party" volunteers crossed the border, statistically given the first place as a numerical participation (16), who ran many risks, even if the "Red Aid" had set up the "Red Help" service at the border. Red Guides "(17). In the land of Spain, the volunteers who arrived by sea were welcomed in the great infantry barracks of Pedralbes, those who arrived by land, crossing the Pyrenees, in Albacete (18). In these and other centers, Grelli also had to stop for training, that is, to follow a military training course, learn how to shoot, and other warfare techniques. At the end of the course he was enrolled in the official BI lists, with a registration number, which is the same as that of the "Carnet militar", the militiamen's identity card (19). Training was often limited to only one week, or even less, depending on the contingent requests coming from the front. In any case, the militiaman was included in the Spanish army, with the same military rank he had achieved in the Italian army, and at the initial rank, if, as could happen, he had not done military service (20). In gray-green, not with a soldier's uniform, but in overalls, the uniform of the worker, appropriate to a war, in which more than half of the fighters were made up of workers (21), on the head the bag with the star three-pointed, with his clenched fist raised at the height of the temple, in the Garibaldi salute, the militiaman appears portrayed in period photographs. In which, however, the black berets of the anarchists and the colonial helmets refer to the diversified political origins of the participants (22). There are two documents referring to Grelli's departure for Spain (23): the telegraphic circular from the Ministry of the Interior (1937) to the Royal Prefect of Perugia and to all the prefects of the kingdom, dated July 1937; the telespresso of the Royal Consulate General of Nice (1937) to the Minister of the Interior, dated June 3, 1937. The date of the first document is a few days after the date of the second, and does not suggest any particular observation other than that of detecting its coincidence. Substantial differences, however, exist between them, regarding the origin and structure of the news itself: the minister writes from Rome, a peripheral place with respect to Nice, from where the Royal Consul writes who had the opportunity to check, albeit indirect evidence of what he says, close as it is to the place where the events took place. The minister informs that Grelli "would have enrolled" uses the conditional, typical of the news of "trust source" - and does not specify any chronological reference; the consul writes that Grelli "left St. Laurent du Var in October 1936". The consul uses the mode of certainty for an event that happened under the eyes of all and that even the friends of Grelli, the companions of the group, may have confirmed, since, with this indication, they did not compromise either the friend or themselves. The motivation for the removal of Grelli is made explicit with the conditional and that is "he would have gone to Barcelona to fight in the international militias of the Laroche group". In conclusion, the minister gives the news for investigative purposes, which does not require chronological details; the consul communicates a date from which Grelli had not been seen again in St. Laurent du Var. Therefore, adding that some time passes from when a person moves away from a place until those of the place realize that he has moved away, we can establish the chronology of the departure of Grelli for Spain, in October 1936, which is in contrast with the date with which in the file of the Perugia Police Headquarters this important junction in Grelli's life is mentioned, as we have already observed. When to the Laroche group, we further specify that, in our opinion, it is a political group and not a military one, for which a different appellation - column, battalion or other - would have been used. In fact, the military group - company or battalion or brigade - was not known upon departure, but assigned, after training, when the soldiers were about to leave for the front, or perhaps the front itself. Grelli, dunqúe, was in Spain from the end of 1936 to September 1938. He spent about two years there, around which we have no documentation relating to the war fronts, in which he could have fought, nor to injuries, illnesses and hospital stays. , nor to probable licenses. Grelli was unable to leave us any news of him because he did not return to his homeland, as happened to the veteran militiamen, who during interrogations or at the border or at the police station, told the details of their Spanish experience. Many tell of moving from one front to another, many had been hospitalized for injuries or illnesses. There are those who can boast of having been fighting for twenty-two months, with only one interruption because they were hospitalized (24); there are those who, despite having returned to Spain twice, never reached the front for reasons beyond their control (25). We will see how the documentation, albeit poor and uncertain, on his death can authorize us to present him in two different phases of the Spanish war: the battle of Madrid at the end of 1936 and the first months of 1937, and the great battle of the Ebro, started in the second fortnight of May 1938, bloodyly culminating precisely in the days in which Grelli lost his life. The documents relating to the definition of the date, place, causes of Grelli's death and particular annexes relating to various circumstances, such as the fate, which moves us with pity, which touched his body, were not found in the archives, but in the current archives of the Ministry of the Treasury, War Pensions Office in the provincial and national headquarters. The Perugia office provided us with the pension application from Alessandro's father (26) which is confirmed by the documentation provided by the Rome office, with the complete documentation acquired to authorize Abramo Grelli's pension (27). Two documents emerge from this documentation, of which we will speak extensively - Notoriety Act of the Consul General of Italy in Nice and the letter from the secretary of the former Garibaldi Fighting Brotherhood in Spain - ten years after the death of Alexander, but absolutely the richer in data and, relatively, closer to the event. Documents of undisputed historical validity, especially with respect to the Death Act, twenty years later (28), which has an exclusively bureaucratic value and does not offer any documentation on the cause of Grelli's death, since it was not possible to find the minutes of the Commission that he drafted it, as we have already complained. As for the date of death, day, month and year, it coincides with the documents mentioned above, and in the Act of presumed death. But let's see what new elements the documents of the pension operation initiated by Abraham bring. They come from various sources: the oldest is drawn up by the Consul General of Italy in Nice, who, acting as a notary, certifies Grelli's death on the basis of "four known and suitable witnesses"; the second is drawn up by the secretariat of the ex-Garibaldi fighting brotherhood in Spain, which certifies the death on the basis of «the results of the documents in its possession». They coincide on the date - night 12-13 September 1938 - and on the cause of death - firearm, enemy machine gun -. But they differ on the toponym in which the event took place; "Arganda in the Ebro area" according to the witnesses summoned by the consul; "The Sierra Caballs on the Ebro" according to the data of the former Garibaldi Brotherhood fighting in Spain. The geographical and chronological error of the first is evident: Arganda, a few kilometers from the capital, is one of the places where the long battle of Madrid took place, which took place in the last months of 1936, until April 1937, that is a year and a half and more before Alexander's death; Sierra Caballs is the place where the battle of the Ebro was taking place in the days when the Grelli fell, from May 1938 to September 1938. The confusion in which the witnesses of the consul of Nice have incurred confirms the chronology indicated by us for the departure of Grelli for Spain, since the geographical error could document a possible participation in the battle of Madrid, in the first phase of his stay in Spain, which we have, in fact, placed in the last months of 1936. Therefore we define the data of Grelli's death, together with the details connected to them, as follows: - date: night between 12 and 13 September 1938; - place: front of the Ebro, Sierra Caballs; - cause: died on the spot following wounds sustained in combat from enemy machine gun bursts, firearms; - burial: the burial place is not known, because the body remained in enemy territory having prevented its recovery during the night; - military situation: soldier, volunteer enlisted in the IV Company, II Battalion "Garibaldi". The battle of the Ebro - July 26 - September 23, 1938 - stands out for its "terrible", compared to all previous military events, in a war that had lasted for two years. Historians tell (29): never seen such a bloody battle and such quantity of artillery, tanks and aviation concentrated on the Ebro. The republican army had crossed the river by order of the government, which was looking for a military success, temporarily achieved, but immediately blocked by the influx of Francoist reinforcements, exceptional and impressive, which determined tragic consequences. It was communicated several times that the "Garibaldi" brigade was in difficulty, in a compromised situation. But whenever the Fascists launched an attack, the Garibaldians emerged, as if by a miracle, from underground, from the semi-destroyed trenches, causing losses and suffering more serious ones, to the point that when the brigade was sent to reserve, only nine hundred fighters. The number of dead and wounded was so great that it could not be covered by the arrival of new volunteers, hindered, moreover, by the growing difficulties in crossing the borders, strictly controlled by the "commissions" set up by the non-intervention committee. The veteran Garibaldi's soldiers (30) tell us: «the armament superiority of the Francoists was crazy. We did not have tanks, we did not have aviation, and the two machine guns supplied were not usable due to lack of bullets. The shotgun with thirty rounds in the barrel and the only two hand grenades we had, did not put us in a position to defend ourselves, under a deluge of cannon fire that came at us, exposed as we were open-faced, without a shrub or a bush that sheltered, on bare and stony ground. We settle down on the ground, waiting for the blow to pass by. In a single day, twenty times, we withdrew from the heights of the sierra, and for as many times we regained them. There was no longer a porter service, there was no drink, there was no food. We went to get it, when it was possible, in the warehouses, which were increasingly lacking. Because the rear, if they could still be called that, had only one task, that of collecting the dead and helping the wounded ... In the evening the group was reconstituted, which diminished day by day: in a single day, - the memory he is very much alive - we had fifty left from the two hundred we were ». And, on the night of 12 to 13 September - we add - a "minus one" of those present was Alessandro Grelli. They saw him lifeless in the opposing field, where he had rashly pushed himself, without being able to escape the enemy fire, which also raged on the dead (31). The tragic situation lasted until 23 September, when the order of the "despedida" arrived, the withdrawal of the BI, made necessary under the pressure of the United Nations Society, to slow down the influx of external aid to Franco, and perhaps also to put an end to the massacre of the fighters of the two fronts. The anti-fascists, as the veterans testify, had not known anything in advance, but they realized that it would be absurd to continue this carnage. More than fifty years after that event we have caught in the stories of some veterans of the BI - not only of Italian origin - some shadow, almost like a regret, an afterthought, the questioning of their voluntary participation, so dramatically closed by order of the "despedida", as to make one lose the reasons. But those few add that in the current situation the struggle for freedom still has to continue. The detachment from his Spanish comrades is defined as "painful" by some Garibaldians and only partially alleviated by the preparation of the spectacular parade for the Barcelona Diagonal, which took place at the end of October. The veterans never saw any of the prisoners again, because they were all murdered by the fascists. For them, fate reserved internment in French concentration camps, determined by the complex and politically contradictory situation of relations between Spain and France. More than a hundred veterans managed to escape from Argèles or Vernet and among them some entered the resistance to the Vichy government; others entered to fight among the partisans in various countries of Northern Europe. Those of them who presented themselves, challenging fate, at the border of Ponte S. Luigi, were arrested and sent to police confinement, with destination, for the most part, Ventotene. In the interrogation reports that they underwent, it is noted that they never wanted to denounce anyone responsible for their decision to voluntarily participate in the war in Spain, and sometimes proudly declare that they are convinced "that they have done their duty". The rare times that they indicate persons or circumstances, they do so in a generic way, so as not to offer investigators a possible trail of research, which is difficult, however, to follow four or five years later. From confinement, Garibaldi's ex-combatants were freed in 1943 - 25 July 1943 - and in the following months they wanted to continue their political struggle by entering, as organizers, the partisan struggle. The members of the primitive nucleus of Bertieri's group conclude their history of political emigrants with a common characteristic, albeit in the specificity of personal situations, which can be interpreted as the signal of the crisis that the phenomenon of political emigration was going through, in the imminence of the outbreak of World War II, about three years before the fall of fascism: they all saved their lives and lived for a long time in republican Italy, which they had also contributed to building, at home, and this due to circumstances not lucky or fortuitous, but for voluntary, carefully calibrated political choices and decisions. September "disbarred" by repentance in 1930, he lived in Rome until 1950; Gattini lived in the country where he was born and escaped any sanction, because he had repeatedly and insistently denied the political faith he shared with Grelli and Bertieri and even their friendship, declaring that he hardly knew them, and that he was always been a fascist. Fascist and moreover persecuted by the trustee of the St. Laurent du Var beam, only because he had not been able to pay the arrears of the PNF card issued to him since 1934. Bertieri, the hero of Sarzanese anti-fascism, wrote in 1940, in his own hand, a question to Mussolini "Your Excellency the Head of the Government of Rome", in which he asks to "be able to freely and definitively return to his homeland", committing himself to " no longer dealing with politics "and" devoting oneself to family and work ". He was not answered. He insists with a second request addressed to the Delegation for repatriation and assistance, managed by the Italian Armistice Commission with France. The application was rejected "due to the poor political record" of the applicant, who "was still poorly remembered in the fascist circle of Sarzana". Bertieri does not give up and expatriates without authorization. On March 13, 1943, he was arrested at the Menton border and transferred to La Spezia, where the Court, by order of July 9, assigned him to police confinement for a period of three years in a small town near L'Aquila. It is likely that the ordinance has suffered some delay until it reaches the historic date of September 8th. Which certainly changed the fate of Bertieri. Finally, Tarducci presents a case in itself: we have not found the date of his death, not even in the country of his birth, nor the evolution of his political history. Let us suppose that by virtue of the years of emigration matured since 1926 he has naturalized and definitively integrated into French society. To unearth the story of Alessandro Grelli from oblivion - we stated it in the Introduction - we carried out this research. The silence of the living people of Umberto weighs on him who, despite having known him, remember him so vaguely that it seems they never knew him. We therefore want to suggest a further path of research that we have carried out, without any result: given that among the "Umbertidesi residing in Nice" signatories of the plaque located in the atrium of the municipal residence of Umbertide and three of the texts summoned by the Consul General of Nice for the Act of Notoriety who are, in fact, two natives of Umbertide, and one of Città di Castello, there is some probable identity, which would mean that living people, or their descendants, who have known Alexander, are traced, we hope that the search for others will have better luck (32). Note: (1) Silvestri M., The decline of Western Europe, Turin, Einaudi, 1954, III, p. 399. (2) Rosselli C., in «Justice and freedom», April 1937. They were called Radio Barcelona, Radio Valencia, Radio Madrid, Radio Toulouse. Others did not indicate their geographical origin in their denomination, such as Radio Verdad, a souped-up Spanish station that broadcast from Italian stations, renamed after the battle of Guadalajara in Radio Falsidad. Even in the silence of the ether - Rosselli observes - war was fought. (3) Silvestri M., cit., P. 360. (4) Rosselli C., Today in Spain, tomorrow in Italy, Turin, Einaudi, 1967. It is in one of the speeches contained in this pamphlet that was printed for the first time in Paris that Rosselli launches the appeal «Today here , tomorrow in Italy ", which in the following January will become" Today in Spain, tomorrow in Italy ", as already noted. (5) AA.W., The International Brigades, La Pietra, 1976, p. 83. The Czechoslovakian Communist Party, which was the most active force that rose to defend the Spanish anti-fascist fighters, also launched the slogan "In Madrid there is also a fight for Prague". (6) There was an important mobilization of intellectuals. In this regard, we cannot escape the suggestion of the verses of Pablo Neruda, who participated intensely in the aid and solidarity campaign for the cause of republican Spain: "I remember, years ago, in Paris, / one evening I spoke to the crowd / I came to ask aid for republican Spain / for the people in their struggle ... »Canto Generale XXXIX - 1945 - P. Neruda - Poesie, Florence, Hoepli, 1962. In which, a few years later, the poet gathers the heroes of the anti-Francoist war to the heroes of Latin America, on a memorable occasion in Brazilian history. (7) Silvestri M., cit., P. 271. The decree is published in the Official Gazette of 2/2/1937. Silvestri comments on this "... by punishing the recruiters, that is, the government itself." (8) ASP, Inv. Quest., Fasc. Zangarelli Emilio. The native Zangarelli of Pietralunga, enlisted in the Death Battalion stationed in Santa Perpetua di Moguda should have received a letter "in the Barracks 19 July of the Red Militias of Barcelona ”sent to him by his brother, intercepted and by the recipient never read. It is attached to his file and contains the news of the resolutions of the French Chamber. We add that Zangarelli, to justify and deny his participation in the war, claims that he went to Barcelona to visit it, since he worked in France in Perigueux, a town very close to the Spanish border. (9) ACS, DGPS Ministry, Volunteers enlisted in the Spanish War for the Red Army, Envelopes 62, 63, 64, Years 1937, 1938. These are three very bulky envelopes that contain unnumbered papers, also referring to 1936. the leaflet described is contained therein. (10) ACS, DGPS Ministry, cit. The ships were called "Villa de Madrid" and "Ciudad de Barcelona". (11) ACS, Grelli Alessandro, CPC. The news of Grelli's enrollment in the Laroche group can only be read in the papers of the CPC dossier in ACS. In this regard, we report that we have not found any news regarding the Laroche group, neither from the live information of our former Garibaldi friends, nor in the various CPC files consulted, nor in general information works, nor in specific works or in French and Spanish encyclopedias and Italian. However, we can make some hypotheses. If Laroche stands for Laroque, it could be connected with Pierre Laroque, a figure who in the 1930s took an active interest in the trade union problems of emigrants, recognizing their important role in replacing the shortage of French manpower. By his name it may have been called a group of volunteers, as has happened for other characters. Laroche can refer to a locality in the Loire - La Roche La Meuliere - where a chemical products factory worked, where many emigrants worked. We learned the news of the Laroche la Meuliere factory from the file of the Terni anarchist Conti Ardito, who started from this locality, but does not refer to a group with that name (see ASP, Inv. Quest., Conti fasc. Ardito). (12) ASP, Inv. Quest. fasc. by Baciotti Guido, Bernardini Vincenzo, Carnevali Settimio, Galli Guido, Giacometti Giuseppe, Zangarelli Emilio. They are all Umbrian militiamen, to whom we will refer for news about their transfer to Spain and the reasons for participating in the war. (13) ASP, Inv. Quest. fasc. Galli Guido. Galli tells us that the newspaper "Esclaireur de Nice et du Sud-Ouest" hosted, at the end of 1936, an advertisement from the Spanish government with a request for drivers and mechanics. There were those who "knew" that "work" meant enlistment and started out as a convinced volunteer. But there were those who were surprised by the trick and tried to escape. As for Galli, he uses the advertisement in the French newspaper to try to deny his participation in the war, which was instead effective in the role of driver of the republican army. (14) ACS, DGPS Ministry, cit. In Basel, Lugano and Zurich, those coming from Germany and all of Northern Europe were welcomed by special bureaux. In Genoa, volunteers from Southern and Northern Italy gathered at the famous "Bar della Borsa". Everyone passed through the Union Bridge, on the border with France, from where the last stage began. (15) ASP, Inv. Quest. fasc. Lightning Mariano, cit. Lightning says that in many French cities, especially in the North, the Spanish People's Relief Committee took care of isolated departures: it paid, for example, the train ticket from Paris to Perpignan to Italian and other nationals volunteers, and he gave them L. 50 - it was not cheap - for what they might need during the trip. At the border they were awaited by a Spanish border committee, which was responsible for accompanying volunteers to Spain. (16) AA.W., The International Brigades, cit., P. 180. He reports other data: about 5000 volunteers were Italian, of which 1822 were communists, 137 socialists, 124 anarchists, 55 militants of radical democratic parties. More than half of the volunteers were workers. The largest group of volunteers was the "non-party" group. (17) ASP, Inv. Quest. fasc. Lightning Mariano, cit. Speaking of the strong flow from Toulon to Perpignan, Fulmini observes that the volunteers formed groups of even a hundred at a time, anarchist exiles. and communists. Their departure - here is the interesting observation of Lightning, who was a character who was particularly attentive to things - was not hidden, on the contrary, in the days before the volunteers made farewell visits to friends, and in the local Chamber of Labor took place a farewell reception, of which Fulmini read the report in the local press. On the merits, the Consul of Italy complains that "the French local authorities ignore or pretend to ignore and every now and then they impose the" duty "to" stop " some volunteers about to leave, to announce it to the newspapers, to document French neutrality, but these were isolated cases ». The Lightning captures the shrewd objectivity of the consular authority. (18) AA.W., The International Brigades, cit. Albacete had been chosen by the Spanish government because it was far from the trajectory of military aviation. The BL was born in Albacete on October 14, 1936, after the arrival of the first five hundred volunteers, belonging to various nationalities, including Italians. In the same month, still in Albacete, the formation of the "Garibaldi" Battalion was decided, in which Italians from all the political components of the democratic movement converged. (19) The "Carnet Militar", of which we are in possession of a photocopy, given to us by the former Garibaldino Gaspare Francioli, whom we would like to thank warmly, bears the serial number, the photograph, the political party of the holder, the date of his entry into Spain, and the issue of the «Carnet», the military rank, the illnesses contracted, any injuries and consequent hospitalization, leave, services on the various fronts, the description of the military uniform supplied and its replacements. Finally it indicates the "pay" in the various periods. On the last page of the "Carnet" a long stamped mention, signed by the Head of the administrative service of the BL, authorizes the soldier to participate in the "retreat" - in Italian in the stamp - and recognizes him the merit of having fought for independence of the Spanish Republic. (20) Rosselli C., Today in Spain, tomorrow in Italy, cit. Rosselli does not have an exemplary memory of military training, he defines it as "summary": the rifle was delivered without cartridges, and then, "up there", at the front, the militiaman would have "the cartridges, the helmet, the bombs , shoes, socks, plates and spoons ». Instead, "up there" - Rosselli concludes - there will be nothing, or very little and "a column leaves as soon as a truck of rifles arrives". (21) See no. 16. (22) AA.W., The International Brigades, cit. From the frontispiece photo. (23) See Appendix I, Telegraphic Circular (1937) and Telespresso (1937) Appendix V. (24) This is the case of Garibaldino Mosca Giuseppe, a lieutenant, who rightly boasts of having been at the front for twenty-two months, for the same time that Grelli was in Spain, with the only interruption, however short, of a hospitalization due to illness in Benicasin, as we have seen from the lists of hospitalized patients also in Salamanca in AHNGC, where the Moscow whose nationality is not mentioned is, according to the spelling - moska josef - considered to come from the East. (25) ASP, Inv. Quest., Fasc. Polidori Francesco. Polidori spent the first period of his volunteer work in a Spanish hospital and was sent on leave shortly after because he was suffering from a serious illness. In Nice, at his home, he recovered discreetly, to the point that he returned to Spain, where he was immediately the victim of an airplane bomb, which did not injure him but, due to the great blast, caused him a concussion, later to which he was definitively repatriated. (26) The DL 19 March 1948, n. 249 with which "pensions and war checks are extended to Italian citizens, who, being part of anti-Francoist formations, have reported mutilations and disabilities as a result of their intervention in the Spanish Civil War, and to their families, in the event of death" is reported in its full text in Appendix VII. Abraham's pension application bears the date of January 2, 1949, with a delay, however granted, with respect to the terms of the Decree, due to the difficulties in finding the documents to be exhibited. (27) DGT, The War Pensions Office, requested by us, provided us with certified photocopies of the documents acquired, at the time of the pension procedure started by Grelli Abramo, Alessandro's father as reported in the introduction. They are: 1) Notoriety deed of the Consul General of Nice dated 3 November 1948 (Appendix VI); 2) Letter from the Promoting Committee of the former Garibaldi Brotherhood of Spain, dated May 12, 1949. We give a detailed description of each of them, which will make the explanation in the text clearer. 1) The Deed of Notoriety on headed paper, free consular mark, is drawn up in Nice, at the headquarters of the Consulate General of Italy: the Consul acting as Notary, at the request of the Mayor of Umbertide, with sheet no. 7302 of 21 September 1948 - letter not found in the offices of the Municipality of Umbertide a Protocol - summons four witnesses "all known and suitable", who consulted separately and jointly certify, under oath that "Mr. Alessandro Grelli, known as Achille, of Abraham and Maria Ercolanellí, born in Umbertide on October 27, 1907, volunteer in BI, died in combat and as a result of gunshot wounds in nucnN From Spain - Ebro front, in the night from 12 to 13 September 1938 ". The ritual formula follows: "We Consul General requested have drawn up the present deed that comes with us and with the Chancellor signed by the appearing parties". Signatures follow. 2) Letter from the Promoting Committee of the Ex-Garibaldi Brotherhood of Spain "Somo hermanos de Espana y Italia", dated from Bologna 12/5/1949: the secretariat of the Committee addresses the letter on headed paper to the Grelli Family, Umbertide, with the subject " declaration of death of the Garibaldian Alessandro Grelli ». The Brotherhood speaks explicitly of "documents in its possession". The declaration prompted us to search the Archive of the «Brotherhood ...» which today, having become extinct, the «Brotherhood» is transferred to the IRB. Here we have read the card headed to Grelli, which is not free from inaccuracies, already highlighted, and is weak in reporting the "documents in his possession". In fact, the death of Grelli is "reported" by Ferrer Visentini, who today does not remember anything, and by his family, who, as we know, were the least informed. On the other hand, the news that emerges from the rest of the letter is interesting: «during the fighting that took place in the Sierra Caballs in the night from 12 to 13 September, hit by bursts of enemy machine guns, he died on the spot. Therefore, since the body remained in enemy territory, the burial place is ignored ”. (28) Presidency of the Council, «Interministerial Commission for the formation and reconstitution of death or birth certificates not drawn up or lost or destroyed by war», in compliance with the Royal Decree Law of 18 October 1942, n. 1520 and Legislative Decree Lieutenancy April 5, 1946. The "Commission ..." on October 12, 1957 draws up the death certificate of Alessandro Grelli which, with the authorization of the Court of Perugia, is transcribed by the Municipality of Umbertide in the Registers of the Dead. We have already noted that the minutes of the "Commission ..." which drew up the act and which should contain the data validating the act itself has not been traced, despite careful and appropriate investigations. (29) There are detailed accounts of the battle of the Ebro, both from a strategic point of view and from the angle of the political situation that determined the "Plan of the Ebro". Fundamental is the typed report that can be read in the Appendix to Hugh Thomas, History of the Spanish Civil War, Einaudi 1963. Of which Nicoletto Italo also speaks in Years of my life, Micheletti, 1980. Other works, already cited, are: AA.W ., The international brigades, translated from Spanish, which has the merit of a work written by historians of various nationalities, all those represented in the ranks of the BI. An extensive bibliography - historical works in various languages, anonymous or collective works, novels, newspapers, magazines etc. - updated to 1977 can be found in Brouè Pierre and Emile Temine, The Revolution and the War of Spain, Mondadori, 1980. As regards the archives, the work of Hugh Thomas offers a complete indication. (30) The most exhaustive testimony was given to us by the Garibaldian of Spain Vincent Tonelli, today President of the Garibaldini of Toulouse, whom we warmly thank. (31) Calandrone G., cit. The battle of the Ebro is narrated by the Garibaldino in dramatic pages, day by day, from August to 23 September. We were struck by the observation relating to the heights of the Sierra Caballs which, precisely in the days in which our Alexander met his death, seemed "immense skimmers, they were so pitted". We have pointed out the Calandrone among the few official texts that speak of Grelli. We add, in this context of our narration, that, in relation to the date of Grelli's death, Calandrone reports it on a day following the night of 12-13 September, moreover without specifying it and without reconstructing the circumstance of the night, which prevented the recovery of the his body. (32) The names are Agabiti Luigi fu Felice, born in Umbertide, on 1st January 1898, industrialist, residing in Nice; Lucaccioni Angelo, was Achille, born in Umbertide on 18 October 1898, bricklayer residing in Nice; Bastianelli Angelo di Florio, born in Città di Castello on 1 June 1907, shoemaker, resident in Nice. IV - Grelli in Spagna

A MILLENNIUM FLIGHT ON THE FRATTA The Umbertide section of the UNIVERSITY OF THE THIRD AGE (UNI3) is making available the summaries of the local historical topics that will be deepened during the upcoming meetings. A preview of the syntheses of the cycle “The Story of Umbertide in the stones”, curated by Mario Tosti , will be presented, which will exhibit the reconstruction of the plausible images of the town in its stages of development, from its origins to the twentieth century. The sequence of events was reconstructed - according to logic and imagination - on the basis of archival documents, mainly collected by Renato Codovini , of information from general history, finds and local historical-architectural emergencies. Antropizzazione del territorio della Fratta La Fratta Bizantina La Fratta Longobarda Origini geologiche della Fratta La Fratta Toscana Origini geologiche della Fratta Antropizzazione del territorio della Fratta La Fratta Bizantina La Fratta Longobarda La Fratta Toscana

Memory In this section you will find the stories of the collective and family memories of those who want to remember, thanks to the subsections that report the stories of the memoirs and contributions sent. We are convinced that the memories of those who lived in a specific era, with all the consequences of being born and raised in a given time, also have a "historical" value and are useful in clarifying the inevitable distortions or superficial beliefs about the past. Because through the lives of those who have lived, we can learn more about the consequences experienced by people in different historical moments, political choices, agricultural and technological innovations. From here, moreover, it is also possible to understand what kind of moral, religious, political and economic structuring of a given moment was for different social classes and how this could have profound repercussions in the way of behaving of those who lived in these areas in a certain moment. In the subsections the individual stories, which are never like this because they involve grandparents and ancestors but also their children and grandchildren, or, as in the case of the Second World War, a broad and persistent drama which, as Mario Tosti wrote, is it was "our ordeal" in Umbria. Learn more our memory for what concerns the first part of the twentieth century with the news from Umberto I on the terrible pandemic of the twentieth century, the " S pagnola " . For the period of the following we present " Aristide and the twenty years ", " Lamberto and the Resistance ", " The voices of memory" and the bombing of April 25, 1944. Among the unjustifiable actions of the period of the Second World War we report a long extract from the book "Tre Nuts" by Paola Avorio, on the massacre of Penetola and always on this tragic event we report the book of collection of testimonies made years ago by Giovanni Bottaccioli: " Penetola. Not all the dead die " , a book that can also be downloaded in .pdf by simply clicking here . The contextualization of the tragic events of the period of the Second World War is currently delegated to the " Atlas of Memory " which gives access to the interactive map of Alvaro Tacchini and to the " Paths of Memory " edited by Fabio Mariotti which report the events of 1944. We conclude with the figure of General Alberto Briganti, who crossed the past century, and through his life the history of Italian aviation from before the Second World War to the reconstitution of the Italian Republic's Air Force can also be traced. La Spagnola ad Umbertid e v to the page Aristide and the twenties or v to the page Lamberto and the Resistenz a v to the page Voices of the mind a v to the page Not all the dead die v to the page Penetol a v to the page THE Routes of Memory v to the page The atlas of the Memory v to the page Not all the dead die v to the page Penetol a v to the page THE Routes of Memory v to the page The atlas of the Memory v to the page The general Alberto Briganti v to the page Help us remember umbertidestoria@gmail.com Paul Ginsborg " History tells events, it does not present facts as the simple outcome of causal connections, but as the fruit of choices, ideas and human values ... "

Architettura rurale nell'Alta Valle del Tevere - Boldrini Fratta (ora Umbertide) dal 1796 al 1814 - Giovannoni La Rocca di Umbertide centro espositivo per l'arte contemporanea- Pannacci Umbertide dall'Unità d'Italia alla caduta della destra storica (1860-1876) - Rondini Lo sviluppo locale del Comune di Umbertide - Simonetti Museo Mercato Città di Umbertide- Restauro e riuso di un'area ferroviaria dismessa - Venturelli Thesis In this section you will find some degree thesis in history, geography, art history, architecture or in any case centered on the Umbertidese and neighboring territory. The research works, in part or complete, are kindly granted by the authors. The lyrics they appear as they were made at the time of the thesis defense and have not been revised. The works are visible by clicking on the relative image but are not downloadable either printable. However, we believe that creating a space to make individual studies made so far visible can help the development of historical and social interest in our country and our environment. Thanks at the moment in chronological order: Anna Maria Boldrini with her work on the rural architecture of the area, Daniela Giovannoni for the work of her sister Cesarina Giovannoni on the Fratta from 1796 to 1814, Valentina Pannacci on the Rocca di Umbertite and its use for contemporary art, Diego Simonetti who took care of the development of our municipality from agricultural to industrial, Alessandro Venturelli who attempted to develop a project for the eventual reuse of an abandoned railway area. Their theses can be reached from the vertical menu below (version for desktop and tablet). Architettura rurale nell'Alta Valle del Tevere - Boldrini Fratta (ora Umbertide) dal 1796 al 1814 - Giovannoni La Rocca di Umbertide centro espositivo per l'arte contemporanea- Pannacci La committenza di Luca Signorelli in Umbria - Ricci Vitiani Umbertide dall'Unità d'Italia alla caduta della destra storica (1860-1876) - Rondini Lo sviluppo locale del Comune di Umbertide - Simonetti Testimonianze artistiche medievali ... Valdambrini Museo Mercato Città di Umbertide- Restauro e riuso di un'area ferroviaria dismessa - Venturelli "Rural architecture in the upper Tiber Valley: Umbertide in the 16th century" by Anna Maria Boldrini Academic year 1990-91 University of Perugia "Events of an Umbrian village in the French age. Fratta (now Umbertide) from 1796 to 1814" by Cesarina Giovannoni Academic year 1968-69 University of Perugia "Introduction and Chapter 1" extracted from "La Rocca di Umbertide exhibition center for contemporary art" by Valentina Pannacci Academic year 2005-2006 University of Perugia "Umbertide dall'Unità d'Italia alla caduta della destra storica (1860-1876)" di Gioia Rondini Anno Accademico 1979-80 Università degli Studi di Perugia "Local development of the Municipality of Umbertide" by Diego Simonetti academic year University of Perugia taken from “City Market Museum of Umbertide. Restoration and reuse of an abandoned railway area " by Alessandro Venturelli academic year 2012/13 School of Architecture University of Florence NB: The work is a study on the possible reuse of the railway workshops with internal technical tables when the disposal was thought: - Complete historical table where the historical vicissitudes of the structure are reconstructed with the expansion over time of the Mechanical Workshops. - extract from the table SURVEY OF THE STRUCTURE SECTIONS CURRENT - extract from the table URBAN ANALYSIS AND FLOWS CONNECTION - CON PLANIVOLUMETRIC Help us remember umbertidestoria@gmail.com La committenza di Luca Signorelli in Umbria - Ricci Vitiani “LA COMMITTENZA DI LUCA SIGNORELLI IN UMBRIA: NUOVE INDAGINI E RICERCHE” di Valentina Ricci Vitiani, Anno Accademico 200 2-03 (estratto pp. 1-6: "Premessa" e pp. 179-196: "Deposizione della Croce di Umbertide" ) Università degli Studi di Perugia taken from “City Market Museum of Umbertide. Restoration and reuse of an abandoned railway area " by Alessandro Venturelli academic year 2012/13 School of Architecture University of Florence NB: The work is a study on the possible reuse of the railway workshops with internal technical tables when the disposal was thought: - Complete historical table where the historical vicissitudes of the structure are reconstructed with the expansion over time of the Mechanical Workshops. - extract from the table SURVEY OF THE STRUCTURE SECTIONS CURRENT - extract from the table URBAN ANALYSIS AND FLOWS CONNECTION - CON PLANIVOLUMETRIC Testimonianze artistiche medievali ... Valdambrini

The historic calendars of Umbertide Adriano Bottaccioli, the creator of the Umbertide Calendar and author of the illustrations and of the editorial and graphic project of all editions In the photo alongside, from left: Fabio Mariotti, Adriano Bottaccioli, Mario Tosti and Amedeo Massetti. Below, from left: Walter Rondoni, Fabio Mariotti, Adriano Cerboni, Amedeo Massetti and Mario Tosti with the cover of the second edition of the Calendar. The idea of an Umbertidese lunarium could only arise from the brain (and heart) of an emigrant-commuter fellow citizen, due to that particular sensitivity towards his own land that the distance develops; but Adriano Bottaccioli did not just pull the stone and hide his hand, as many "thinkers" too often do, but sharpened his formidable pencil and intellect to give his intuition a body full of warmth and collective intimacy . An editorial staff was set up around Adriano made up of Mario Tosti , Amedeo Massetti and Fabio Mariotti to whom Walter Rondoni was added who guaranteed quality and continuity of work and to whom other collaborators were then added year by year because good ideas, fortunately, are still contagious and many have been ready to have fun lending a hand, with the enthusiasm of rediscovering themselves part of a community, which comes from the same memories and moves towards the same goals and expectations. The Calendar, on its first release, aroused great surprise and huge success among the citizens, especially among the people of Umbria residents in other cities and abroad (to which was promptly sent): and they began to get enthusiastic letters from the City every where. All copies were snapped up (many requests they came even from nearby cities) and it was necessary prepare a second reissue. This convinced the municipal administration to continue the initiative, considered a important tool to strengthen even more the identity and values of the community and in the same time to fix historical and cultural aspects that otherwise they would have risked getting lost. 1992 calendar Read the calendar 1993 Calendar Laws the calendar 1994 calendar Read the calendar 1992 . The first edition of the Umbertide Calendar has the role of a lunario - almanac, presenting all the aspects of our cultural traditions: from the dialect to the idioms; from proverbs, to games, to nursery rhymes, to popular chants; from the typical dishes of our peasant civilization, to the nicknames that were once given to all the members of our small community. 1993 . The second edition the research on popular traditions and local linguistic aspects continued, but also the "ancient crafts" were included and "portraits" of Umbertidese characters were added who, for their originality and sympathy, had left their mark on the collective memory and were remembered by all with love. There were also memories of nice village events or famous jokes that occurred several decades ago, but still remembered by many. 1994 . The 1994 Calendar, continuing on the traditional mainstay, examined above all the events of the Second World War in Umbertide, with particular regard to the tragic aerial bombardment of April 25, which marked the fiftieth anniversary. 1995 calendar Read the calendar 1996 Calendar Read the calendar 1997 Calendar Read the calendar 1995. The following year, 1995, saw a calendar dedicated to the "great trades" that have characterized the life of the city from 1900 onwards; the most important, those that have interested and continue to interest generations of Umbertidesi and those who have disappeared or risk disappearing in the name of a modernity that too often tramples on traditions and cancels creativity. 1996 . In 1996 the research on popular traditions was extended to twelve municipalities of Altotiberini, Umbria and Tuscany (Anghiari, Citerna, Città di Castello, Lisciano Niccone, Monterchi, Monte S. Maria Tiberina, Montone, Pietralunga, Pieve S. Stefano, San Giustino, Sansepolcro , Umbertide). The Calendar of the Upper Tiber Valley was born, distributed in many copies by the publisher Cerboni of Città di Castello. 1997 . The 1997 Calendar was dedicated to the rediscovery of the ancient districts of Umbertide, with the trades, games and characters that animated the alleys and squares of the time. Ramiro, Giovanni, Bigo Bago, Pàrise, Silvio de Santa Maria, L'Andella and Federico, 'The accountant Martinelli, Checco de Camillo, Peppe de la Fascìna, L'Ottavia, L'Alba de Budidò, Tomassino. 1998 calendar Read the calendar 1999 calendar Read the calendar 2000 calendar Read the calendar 1998 . 1998 was the turn of the historical associations of Umbertide which formed the soul of the city and involved thousands of people in their recreational, social, cultural and sporting activities. 1999 . Since 1999 the main theme of the Calendar has shifted towards historical research on Umbertide, based on the very rich material collected in decades of passionate research by Renato Codovini . The monuments and the most ancient defensive works of the past have begun to be examined in depth, often providing unpublished information, such as those on the "Saracina" tower at the beginning of the bridge, on the Collegiate Church, on the castle walls, on the door of San Francesco, on the great fourteenth-century dam on the Tiber. Numerous news also on the hamlets of Umbertide, such as Preggio, Pierantonio, Montecastelli. On the left, Renato Codovini 2000 . The nineteenth century was the main theme of the end of the millennium calendar. The nineteenth-century Fratta, albeit with the necessary brevity, has been examined in all its aspects: public safety, the administration of the Municipality, traffic and communications, agriculture, associations and institutions, music, theater and leisure, industrial activities, commerce, health, public education, the postal service, transport, the population. An unprecedented slice of life that has fascinated many people. Elementary and middle schools have adopted it as a news source for historical research on our recent past. 2001 Calendar Read the calendar Calendar 2002 Read the calendar Calendar 2003 Read the calendar 2001 . In 2001 the Calendar celebrated its tenth anniversary with a special edition that carried all those of its predecessors on its cover. The main topic was the eighteenth-century Fratta. Map of the siege of Fratta during the "War of the Grand Duke" Drawing by Adriano Bottaccioli 2002 . Always continuing on the historical trend, we arrived at the 2002 calendar, which dealt with Fratta in the seventeenth century, providing information of great interest on the life of our small fortified city in the seventeenth century. The famous “blacksmiths of Fratta” appeared there, the potters with their precious ceramics. The way to live, to dress, to have fun was described. The school, the music, the theater, the "hotels". The life and poems of Filippo Alberti, a famous poet and man of letters from Fratta, a friend of Torquato Tasso. Numerous curiosities. It contained the names of the families of the seventeenth century and their events. Finally, an accurate and exciting exposition of the "War of the Grand Duke" which hit Fratta in the autumn of 1643. The siege of the Tuscan army, the fortifications, the defense of the walls, the great flood of the Tiber. Until the general exultation for the narrow escape. 2003 . No less interesting was the 2003 edition, with the presentation of the laborious life of the Fratta of the sixteenth century. The first “photograph” left by Cipriano Piccolpasso in 1565 was published there, reproduced for the first time from the original - kept in the National Central Library of Rome - with the digital system. The quality of the enlarged image provided details that had not been possible to observe with previous photographic reproductions; many details of the castle and of the lower village emerged, with very interesting aspects of the architectural structure, of the military fortifications, of the productive activities of Fratta. Really exciting. Calendar 2004 Read the calendar 2005 calendar Read the calendar 2006 Calendar Read the calendar 2004 . The 2004 Calendar provided surprising information on the 15th century Fratta. The stay of Pico della Mirandola in our small village, chosen as the ideal place to write the "manifesto of the Renaissance"; the presence of a prestigious Jewish community; the many important figures of national importance who were born here, such as the illustrious jurist Giovanni Pachino and the pontifical archiatrist Andrea Cibo. News always drawn from the precious research of Renato Codovini . 2005 . After popular traditions, dialect, ancient crafts and historical research, a new phase has opened with 2005. This year's Calendar has in fact opened the line of images more important to everyone, than real family albums. A photographic story of the families of Umbria in the most significant moments of life. Edition that has achieved extraordinary success for the sense of intimacy and the high evocative value that it is successful to create. 2006 . The 2006 Calendar also continued in the vein of family images. The most important images for everyone, real family albums. A photographic story of the families of Umbria in the most significant moments of life. Edition that has replicated the success of that of the previous year, always for the sense of intimacy and the high evocative value it created. 2007 Calendar Read the calendar Calendar 2008 Read the calendar Calendar 2009 Read the calendar 2007 . This edition concludes the section dedicated to the images of the families of Umberto in the most significant moments of life. Three editions that have met with great success success for the sense of intimacy and the high evocative value that they managed to create, also involving citizens in the search for often forgotten photos. 2008 . The 2008 Calendar was instead dedicated to the knowledge and enhancement of important works of art in our Municipality. On each page of the month it was one of the great works that are part of the artistic heritage of the city and the territory. Signorelli , Pomarancio , Pinturicchio , Nero Alberti , Corrado Cagli , Ernesto Freguglia : the great artists who have left traces of their work in Umbertide. The graphic design in which the work was carried out is also splendid. 2009 . In 2009, however, the Calendar guided the visit to the Town Hall, formerly the luxurious residence of the Bourbon Marquis of Sorbello, which has been the seat of the local administration offices since 1841. A detailed illustration of this historic building, the heart of public life in Umbertide, of all its architectural features, and its notable artistic merits. In addition to the description of the "noble" floor - seat of the halls of the Mayor, the Council and the Executive - full of sculptures and frescoes, also detailed images and maps to improve knowledge of all the offices that provide services to citizens every day. Calendar 2010 Laws the calendar 2011 Calendar Read the calendar 2012 Calendar Read the calendar 2010. The 2010 edition completely changed the subject, turning attention to the world of work, to the vast productive world of our territory. Shops and workshops, factories and farms, construction sites, schools, hospitals, shops. Ingenious and creative craftsmen who qualify our productive world, competent and passionate entrepreneurs who face sacrifices and risks for their own company. It was surprising to discover the very high technological level of some companies and that certain products for brands of national importance, such as Fiat. Maserati and Ferrari are manufactured in Umbertide. 2011 . The 2011 Calendar was dedicated to the Tiber, to which the life of our city has always been linked. The story of Fratta on the river, a secure military defense and bringer of floods and destruction; the characteristic figures, the washerwomen, the fishermen, the "renaioli", the "bracelets", the carters. The characters who lived in symbiosis with the river, the fishing systems, the fluvial flora and fauna, the cuisine of the Tiber. Finally, the historical events on the Tiber, from the siege of the Tuscan army in 1643 to the aerial bombardment of 1944 which aimed at the destruction of the bridge. Fantastic illustrations: a highly evocative calendar. 2012 . The 2012 edition celebrated the twentieth anniversary of the calendar, with a special issue that retraced the history of the Umbertian lunar year by year, with an exciting ride back in time. We spent more than seven thousand days and 175 thousand hours together. Beautiful and less beautiful days, marked by joys but also by disappointments, successes and failures. Almost a lifetime, and we did it by discovering and rediscovering the history of Fratta, both the big and the small one, made up of many stories, anecdotes, characters who have left their mark on the community. 2013 Calendar Read the calendar 2014 Calendar Read the calendar 2015 Calendar Read the calendar 2013 . This edition was entirely dedicated to CUISINE , in particular the local one, with columns related to the theme of food: the recipe of the month, smells, spices, good herbs, mushrooms and truffles, the professions of food, magnà alla frattegiana, ristulzini 'ntorno al foco, food anthology. A particularly appetizing calendar in which the inspiration and competence of Adriano Bottaccioli were exalted. 2014 . The main theme of the 2014 edition is the Fratta of the nineteenth century which relives every year in the historical re-enactment in costume for the squares, streets and alleys of the historic center. The inns and taverns, the festive air, the shows and events, as people lived then, portraits from the 1800s, 150 years as a Umbertidesi. This edition was dedicated to Amedeo Massetti and Peppe Cecchetti who left us, the first a backbone of the Calendar since birth, the second great collaborator with his photographic art. 2015 . Umbertide between '800 and' 900: The 100 years of the Tiberis, the arrival of electricity in the city, the story of Zelmirina Agnolucci, the Rometti family and ceramic art, the Central Apennine Railway and the Umbrian Central, Leoncillo, the minimal anthology of writings on Umbertide . These are the topics covered. 2016 Calendar Read the calendar 2016 . It is the 25th edition and it is also the last one signed by Adriano Bottaccioli and his editorial staff. An exciting cycle closes with a calendar addressed, as a sign of homage and thanks, to the UMBERTIDESI IN THE WORLD . The history, the memories, the characters, the images of the many people from Umberto who went to seek their fortune all over the world, where they proved to be "... diligent, ingenious, solicitous and avid ..." as they were already defined, in the mid-16th century, by Cipriano Piccolpasso. Help us remember umbertidestoria@gmail.com

Facanapa - satirical magazine of Umbertide of the late nineteenth century Presentation at the Museum of Santa Croce - 5 March 2010 by Roberto Sciurpa Premise The presentation of a short-lived newspaper that saw the light in our city, intends to retrace the magnitudes and miseries of a limited historical period and the Municipal Administration did well to take care of its reproduction for its high civic value and significance. moral that the local paper carried out between December 1893 and July 1894. It was a courageous initiative of a group of authoritative citizens, who took over the situation of criticism and control over the public administration since the institutions delegated and legitimate they had inexplicably given up on it. In just eight months, a seemingly unpretentious piece of paper, he managed to achieve what in twenty years the defenders and guarantors of a community had refused to demand. Behind FACANAPA, the Venetian mask that lends the title to the newspaper, there are in fact reports of seriously deviant political and administrative pathologies, destined to repeat themselves, when the sense of individual and collective responsibility, of the founding values of a people is lost, with the consequent lowering of the level of controls. It can happen, then, that the following occurs: - expropriation of politics by a prevaricating and opaque bureaucracy, which responds only to itself; - dangerous drift towards corruption and the triumph of personal interests; - dark direction of skilled and unscrupulous fixers who manipulate the life of a community under the shelter of the peaceful umbrella that offers human and environmental outlines that are apparently peaceful and even pleasant to shady events. The institutional framework In the city of Umbertide in the late 1800s there was a restless atmosphere. The fall of papal power and the annexation to the Kingdom of Italy, on the political and institutional level, had not changed things. The local agriculture continued to hold power, as had happened in the past, since the active and passive electorate passed through the categories of wealth and the wealthy, together with the assets, also inherited the right to manage public affairs, according to a bad habit that was lost in the mists of time. It is not difficult to imagine the lack of enthusiasm that the various agrarians felt in taking on the task of administering the interests of a community that they often accepted unwillingly, all taken as they were by the care of their own affairs. The leap in quality will take place only in 1909 with the conquest of the Municipality by a bourgeoisie led by Francesco Andreani who set aside the centuries-old power of the agrarians and established the right to govern following the indications of the vote and not those of the census. The social framework On the social level, the Italian Unity brought, however, notable winds of change also in these parts, allowing the vigorous birth of trade associations, destined soon to overcome the mere corporate aspect. There was a proliferation of organizations such as the Society of Veterans of the Patrie Battaglie founded in 1883, the Society of Masons in 1888, that of Rowers of 1890, that of Mutual Aid and many others. But above all the Circolo Mazzini was alive and very active since 1877 with its numerous political initiatives, systematically opposed by the liberals of the time who administered the Municipality. The local Socialist Party was not yet born, the section will be founded in May 1899, but already at the national level that Party had had official visibility for some years. No wonder, therefore, if on the morning of May 1, 1899, the municipal guards communicated to the Mayor, Count Giuseppe Conestabile Della Staffa, that during the night someone had written on the walls of the Town Hall and in various points of via Cibo with lampblack and water: Long live May 1st Down with the exploiters Down with the Public Safety Delegate Long live the Workers The wind of change did not affect only the heterogeneous sector of the opposition, but also that of the liberal majority who split into progressives and conservatives with often resentful oppositions and distinct and combative press organs. Let's not lose sight of the dates to understand the political evolution of the time. Facanapa arises in this climate of profound aspiration for change and political bradyseism, when among the liberal municipal councilors sits, for example, a person of rank such as Benedetto Maramotti, the former historical prefect of Perugia for 21 years, with strong sympathies for the historical left of Agostino De Pretis who had taken power in 1876 and who as prefect had cleared the democratic Ulisse Rocchi through customs, making him the mayor of Perugia. Retired in 1889, Maramotti settled in the area, near his daughter Emma, who had married a Mavarelli, whose substantial properties were located in these parts. As a municipal councilor of Umbertide he looked after the interests of his son-in-law more closely. Maramotti was the fourth prefect of Perugia without being a Senator, after Filippo Gualtiero, Luigi Tanari and Giuseppe Gadda, all three Senators of the Kingdom. Giacomino Dal Bianco But the real reason why Facanapa was born lies in the prevarications of the municipal secretary of the time: Giacomino Dal Bianco. Dal Bianco was born in 1850 in Velo d'Astico, in the province of Vicenza, a municipality that today has 2,350 inhabitants and then counted even fewer. The small town is located between the Astico and Posina streams, close to inaccessible mountains that only soften in the fertile plain of the valley floor at the end of the gorge. On March 15, 1874, at the age of 24, he was appointed Secretary of the Municipality of Umbertide. At that time the competitions for this type of office were prefectural and the appointments were conferred by the Prefect to whom the municipal secretaries were hierarchically subordinate. They were state employees in all respects, paid, however, by the municipalities. The minutes testify, without a shadow of a doubt, that Dal Bianco was an intelligent and prepared official, present at city initiatives to the point of exaggeration. Of considerable size, tall and elegant, with a plump and round face, so much so as to deserve the nickname of “Luna Piena” (Full Moon) by Facanapa, he did not disdain the table and the good food that he gladly honored. Family commitments did not occupy him much because he remained faithful to nature, a bachelor as he was born. He would have been an excellent and precious collaborator, had he not had the very serious defect of not staying in his place. Taking advantage of lazy and indolent administrators, who exercised the role by inheritance of wealth and to whom an "expansive" and enterprising secretary was comfortable, Giacomino began to occupy spaces that were not his own, to override administrative skills and behavioral practices that soon attracted attention . On more than one occasion, the security of the acquired power led him to deride with irreverence councilors who were not very docile to him as happened when the mayor indicated a certain administrator as his representative at the Città di Castello Exhibition and he suggested that it would be better to send us Porrini (the usher !!), the press and the same population of Umbertide. In the imaginary and ironic interview with the "Gran Soaffa" (another nickname of Dal Bianco), which the editor finds sunk in his armchair smoking a "Virginia" cigar, the secretary declares how he does good and bad weather in the city: “In the Town Hall I am in charge, in the Congregation of Charity I am in charge, in the Bank I am in charge, and then and then ... in this country you just need to promise, these inhabitants are so good!”. He was losing the sense of the limit, as it always happens and in all abusive paths. No wonder, therefore, if the words “Umbertide agli Umbertidesi!” Began to appear on the ballot papers. In the meantime, Dal Bianco accumulated well-paid public assignments and fees, carried out private paid consultancy, wrote little (disregarding the advice of the Mayor Mauro Mavarelli) and traveled a lot with the carriage always ready in front of the door of his house in via del Foro Boario n. 6, in the current Piazza Caduti del Lavoro, right in front of the Rocca, and at the expense of the various bodies it represented. Public and private were intertwining in a twisted way, to the point of heavily polluting the award of numerous contracts. The little travet, with a modest salary as a town clerk, was making a fortune. He went to the Municipality when he could to give important directives, while capitalizing the proceeds of his role as public servant in real estate. Dal Bianco, in fact, will definitively settle in Umbertide and in the registry office he is the owner, therefore the owner of unidentified properties. One thing is certain is that in the phase of the first enlargement of the city cemetery, in 1900, he bought a chapel in the left hemicycle, the noble area, next to other chapels of the wealthy families of Umbertide (Burelli, Santini, Ramaccioni, Savelli, Bertanzi, Confraternita of the Holy Cross and of the Good Death). His body rests in that chapel. Giacomino Dal Bianco died on November 20, 1914 at 6.10 am, at the age of only 64. We do not know what happened to his decent fortune. Sometimes among the mysteries that cloak personal aspirations in an arcane there is also that of wanting to be with the wealthy even when dead. Contrary to Facanapa's ironic predictions, Dal Bianco did not leave Umbertide and after his retirement, in 1894, we find him among the municipal councilors. The irony of the Venetian mask becomes inexorable and pungent: “He, coming from outside, loved our country as his own, and, neglecting his own interest, he took care only of ours, so much so that he will leave us humble and humble as he came”. Harsh judgments that certainly made noise in the Municipality and in the city. The constant, precise accusations of personal interests in his public role, and of enrichment with shady deals, today would have sparked a flurry of lawsuits and heated legal battles. That was not the case at that temple. The editors continued to publish their articles undisturbed for another four months: the newspaper will still come out with eight fortnightly issues until July 15, 1894. Also in the March 25 issue, the article "Resurrection" written by a very fine pen is striking. He denounces the sadness that has pervaded Umbertide for some time due to "the economic hardship of so many, which is making itself felt more bitter every day". With fine sensitivity, the editor analyzes the situation of the man forced to fight bitterly the life that "cannot be cheerful, cannot be good, cannot be willing to look at and treat others kindly". And he continues: “Every economic disaster brings with it a legacy of enmities and grudges; and we have in our country the example of many profound divisions due to similar reasons ”. He concludes: “In the midst of the common misery there are those who get stuck; who in the midst of the general collapse of souls rules; who from our discords draws strength and power ”. Prophetic words that transform satire into a serious and respectable editorial that many would like to sign. The reporting of irregularities in the periodic updates of the electoral lists is recurrent and documented and responded to the logic of granting active electorate to those subjects who gave greater guarantees in the election of docile candidates to the powerful secretary. He had also appropriated eight hundred lire of the secretarial fees, never paid to the municipal treasury, and had been sentenced to compensation by the Council of State, but in the subsequent appeal to the Ministry, the Municipality strangely did not become an injured party and Giacomino won the match. The Ghibelline from the north had created a kind of feudal vassalage to which the administrators were unable to react. It should be remembered that in 1887, among the reasons for the resignation of the historic mayor of Umbertide, Mauro Mavarelli, the minutes report the harsh criticism of his own advisers for not having removed the cumbersome subject from his office. In this situation the newspaper became a guarantee garrison appreciated by many, not only of the opposition, but also of the majority, and carried out that role of control and criticism which the institutional bodies had inexplicably renounced. But its merits are also other: the numerous news events that document events of city life and enrich the history of Umbertide with important details, extensively treated by other authors; the description of the poor conditions of the peasants and of their houses reduced to pigsties; a rude and arrogant small-scale agrarian bosses; the pellagra which bordered on high peaks with 341 people affected by the disease, while Gubbio, with a much larger territory, had a hundred, Foligno twelve and Nocera Umbra only one. The disease, after having weakened the physical faculties, attacked the mental ones and led the patient to the asylum. Facanapa will excuse us if we add a footnote to his numbers: on the 341 pellagrosi the female incidence was double compared to the male one and the fact speaks volumes about the silent and daily sacrifice of our women in the fields who left the rare best morsels to their men because could withstand the adversities of work longer. Welcome back to us nice Venetian mask, which from the head of a brave sheet, buried in the dust of oblivion, coordinated the whip of the Umbertidese frog, intent on hitting the shady den of suspicious trafficking! Conclusions In this brief overview we have been able to observe the miseries of politics expropriated by a troublesome and intriguing bureaucracy; the maneuvers of a capable and prepared character who had put his remarkable gifts at the service of obscure personal interests; the serious and prolonged omissive responsibilities of conniving administrators. But we have also seen the magnitudes and values: - a handful of generous young people determined to replace the institutions in order to eliminate the corruption; - the positive role of the press which in eight months has helped to resolve situations gangrenous for years; - the polite tone of a close and never delegitimizing political dialectic, conducted by gentlemen of other times; - genuine respect even for the main target of the invectives, towards which subtle irony is used, never vulgarity and much less personal offenses. They seem like values to us to be exalted not only because they disappeared on the threshold of the third millennium, but because indispensable to rebuild the identity of a people starting from the roots of men municipalities that made civil conscience and a sense of legality grow among the people of Umbertide. Sources: "A FREE MAN - Roberto Sciurpa, a passionate civil commitment" - by Federico Sciurpa - Petruzzi publisher, Città di Castello, June 2012 Roberto Sciurpa tells the story of Umbertide to school pupils Roberto Sciurpa with the collector Raffaele Bozzi, owner of the collection of "Facanapa", at the presentation of the magazine Roberto Sciurpa with Amedeo Massetti and Petruzzi during the printing of the last book on the History of Umbertide In the pictures: - The first page of the magazine n.1 - Some articles on the first and last page - An advertisement The article dedicated to the presentation of the satirical magazine "Facanapa" in n.1 2010 of "Umbertide Cronache" signed by Amedeo Massetti The cover of the book that his son Federico dedicated to his father Roberto

WRECKERS FIRST REACTIONS IN THE CRATER The storm of explosions, flames and roars has ceased. Darkness and silence loom over the crater. Life seems over. Whoever has not fainted is silent; immovable; until he regains the consciousness of being alive. Who can, begins to move; groping. Shadows (1); into the dark; mute. The complaints of the injured manage to insinuate themselves into the deafness of the stunned ears: they are the first sign of residues of life. We realize that we are not left alone. There is a need to help, to know: life must go on! A whispered moan is ventured - help! - bouncing off the dust in front of the mouth, confirming the existence of oneself. One takes courage; help is asked louder and louder; the supplications are mutually reinforcing with the others, which come from the dark, all around. They become cries: a chaotic chorus of cries. The dust settles slowly, giving way to the light that descends from the sky and gives increasingly harrowing contours to the catastrophe: the heart of San Giovanni has collapsed into a couple of meters of debris. Only a few spiers of the wall have managed to oppose the force of gravity and hint at the houses where, just a few minutes ago, life flowed. Too huge the horror / that closed the air around / Too greedy the fire / Atrocious the torture / High the flames / in the blocked pupils. / And slow / for one meal / unlimited. / The blood dripped / like moaning sap / Acre the smoke / to devour / the screams. / We wish we had / so much blood / to put out the fire. / ... / The arms are too sweet / from which we were torn / Fate is too bitter / the tears froze / The veil is dark / above the clear eyes. / It is burning / of pain / unlimited. / He tortured the mind / a whirlwind of images / Infinite the moment / before the / fiery gash. / We would have liked to have / so many tears / to drown death (2). Immediate relief Like rats, from the burrows, the survivors emerge from hell: life, incredibly, managed to resist. Unharmed men bring help to those close, hurt, buried, or just in distress. To the moans and cries for help, the voices of the rescuers are added (3). In Via Cibo Gigetto (Luigi Gambucci) emerges from the door of the Post Office, where he had remained a prisoner, thinking it was over! His mouth is full of dirt. He caught a glimpse of some light. .. a blush: he was refreshed. It leads home, a few tens of meters, at the beginning of the bridge. But there, at the end of the street, at the corner of Via Spunta towards the Tiber, the hill of rubble into which the house of Concetta (Villarini) was reduced spilled onto the row facing, up to the architraves of the doors, obstructing the passage to the bridge. Muffled cries for help are heard from under the rubble. They begin to dig with their hands. "Take it easy ... that everything falls ..." recommends the buried woman, who has heard them and tries to guide them. It is the Gigina (Mischianti). She is almost on top of the pile of rubble, saved by a beam that has made a hut, protecting her head; in the rest of his body he has severe injuries (4). With his hands, Gigetto manages to dig a small hole, freeing the woman's head, unrecognizable but alive: he breathes. Tonino (Grilli) (5) and Remigio (Tonanni) (6) help him. The latter, skimpy, has just managed to sneak, through a hole, from the door in which he was imprisoned, with two other companions in misfortune (7). Running from Santa Maria comes Guerriero de Schiupitìno (Gagliardini), the child with the telescope, after having almost bypassed Pazzi's wife, who died in Via Grilli. He climbs into the rubble thinking that the living head belongs to his mother, who owns a shop nearby. Crying he tries to help free her; when he realizes that he has a bun (8) - it is not his mother - instinct leads him to flee, to look for her elsewhere (9). The Gigina becomes the destination of a pilgrimage of many who - in turn, in a chain of solidarity - try to free it: it is the first symbol of reaction, of hope. Tonino (Taticchi) (10) is added; arrives Lellino (Raffaello Agea) (11). Fernando de Bargiacca removes the stones from around her, from the waist down (12). Mario (Destroyed), a boy, helped for a moment to free the trapped woman; then he runs away, looking for his father and brother, looking only at the people standing, because he does not want to see any dead (13). This conflict - between solidarity and selfishness - involves everyone, even adults: the bare essentials are helped to wait for the generous neighbor, in a courageous and selfishly cruel relay race at the same time. Everyone - in the face of the most inhuman horror - above all has his family members in mind, he wants to find them again (14). The instinct is to go away to look for them. Then, coldly, remorse (15) emerges for having helped only that much that could not be done without. First of all, you think about saving your own skin. La Stella (Bottaccioli) was left alone in the house. Swallowed by darkness and dust, her son Lazarus felt as if he had gone mad and fled, remembering her only when hell was over (16). On the mound where Gigina's body emerges, Egino (Villarini) arrives, escaped from his hiding place in Via Roma; that pile of debris, up to the height of the first floors, is what remains of his house. It climbs on the rubble, when the dust has not yet completely cleared up. He finds some objects belonging to Bruno, his brother: the keys to the Celio office, a bayonet, rolls of cotton and tailoring accessories. Shortly after, her mother Concetta arrives from Piazza San Francesco, who throws herself (17) to scrape on the rubble with her hands, screaming in an almost inhuman way (18). They can't take it away. On the same stone hill, another mother, Annita de Baldrighèlla (Boldrini), who had remained unharmed in the nearby saddler's shop of Carlo (Ciarabelli), on her knees invokes her daughter Cecilia (19). The dust is clearing. An elderly man can be glimpsed, as if dazed, on the bed in the room on the top floor, without the wall facing west (20). Two friends of Bruno and his schoolgirls arrive upset: Amelia (Lozzi) and Gigina (Vestrelli). They hug (21). Lowering their eyes, they see Bruno's scissors: "Oh my God ... they're all dead!". For heaven's sake ... for heaven's sake ... what a tragedy (22)! Gigina is barefoot and struggles to walk among the stones; only now does he realize that his shoulders are all dead. When she heard the increasingly deafening noise, she ran to the attics; then instinct had made her run down the stairs to the exit. At the bottom of the door she was paralyzed, while outside it seemed that the world was coming down: her apartment had come down, unloading itself on the barn of Fiordo, and only one room remained standing. Then, when silence returned, he opened the door: it was all dust and nothing could be seen ... rubble everywhere, dangling light cables, beams .... (23). Nello (Phlegm) and the Armida de Caldàro saw some light through a small crack opened by the explosions following the one that had demolished the wing of the Vibi Palace, where they had taken shelter. Then they climbed on the debris and managed to break through to salvation (24). From a nearby hole appears Silvano (Bernacchi), slightly wounded; he tries to get away from the crumbling walls, descending from the rubble hill where his house has been reduced. He is rescued by Doctor Porrozzi, who takes him with him to his temporary home, near the iron bridge of the Rio. Silvano's grandfather, buried to the waist, died shortly after; the grandmother is seriously injured (25). It was only by chance that La Palma, in charge of cleaning the railway cars, and the children who lived on the first floor escaped: Don Anfilza, a long bladder; Giovanna, with her blond braids, thick woolen socks and flat shoes; and Bìa, so renamed for the refrain with which he never missed an opportunity to recommend to everyone: "Bìa [you have to] stay low when the bombs fall". None of them were home. In Lisetti's shoe shop, Antonio Mischianti sees a glimmer of light opening up. Whispers: "If pole runs away ... [you can get out]". The others close to him do not have to repeat it twice: they jump towards the door, from where more and more light is coming, and go out among some debris. Not far away, the rubble is so high that the Adriana and the Menchina del Sellaro (Cecchetti) were trapped inside the father's shop. The shoemakers try to escape towards Piazza San Francesco, as they had advised if a bombing had come, but there is a great deal of dust; they then turn towards the bridge over the Regghia, turn at the corner of Palazzo Reggiani, towards the Collegiata. Everyone finds himself where his legs have taken him (26). In Via Mariotti Alfredo (Ciarabelli) comes out of his hiding place as a reluctant, in the Grilli house. He hears Uncle Brutus upstairs; he climbs gropingly and finds him standing at the top of the stairs with his nephew Giovannino (Grilli) a few months old in his arms, crying. Brutus tries to make him breathe by putting him outside the window, in the illusion that there is less dust (27). Alfredo helps them get out of the door, in Via Cibo. He realizes he is in pajamas and goes up to put on something; he no longer worries about the risk of being arrested as a dodger. From the window on the first landing he can see - the dust continues to thin out - that the houses of San Giovanni have all fallen. He sees people, alive, on a pile of rubble: they are the relatives of Simonucci's wife, displaced from Manfredonia. Jump from the window onto the debris, which almost reaches the windowsill; leads those people, dumb and dazed, on the Corso passing through the same window. Together with `l Bove (Antonio Taticchi), he frees Maria (Brunori) who is buried to the waist; they place it in the dark of a window to transport it to the Corso; others take her to the hospital. While they are digging, Maria's sister - the Bruna - screams from under the debris that imprison her, recommending not to let everything collapse (28). La Pompilia (Locchi), sitting on the rubble, all dusty, is beside herself: she sings "Bandiera rossa", like a crank turntable with an unloaded spring (29). In the alley of San Giovanni In the house opposite that of the Brunoris, Elda (Bartocci), without knowing how, found herself on a higher floor than the entrance hall where she had taken refuge, in the dark, among the smoky dust of the bombs. It's a terrible time, because she thinks she is buried alive. She finds it hard to breathe, she no longer believes she can save herself, until - thanks to the wind - the dust clears and she sees the sky: a beautiful sky, also because it makes her think she is safe. Trying to move among those rubble, he realizes that he is on the opposite side of the building, on the side of the railway. When she reaches a crack in the wall, she starts screaming to get someone's attention; after a while he sees Osvaldo (Baroni) in front of the saddler's stables along the Regghia. He asks for help; he brings her a ladder, leans it against the wall; the Elda, from a crumbling window, dangles down ... down ... until it touches the first rung with the tip of its toes: it is safe (30)! In Via Alberti The gardeners who were selling vegetables in Via Alberti - Annetta, Annina de Caprone and Suntina de Saltafinestre (Assunta Fortuna) - took refuge inside the fruit shop of Pierina del Pilide. They came out alive, thanks to Cència (Valdambrini) - employed on the telephones - who had suggested to lift their clothes and breathe through the fabric in order to block the dust: "Breathe calmly ... You can see a little light. .. we are saved! ". They climb, up ... up, through the rubble. A companion in misfortune, hunchbacked and lame, cannot climb; among all, they bring her to safety (31). In Piazza delle Erbe At the first glimmer of light towards the Piazzetta delle Erbe - it seems an eternity has passed - Nino (Egidio Grassini) runs away, running wildly: "Better he died in the open than under the stones", he thinks. He crosses like a bolt of lightning the small tunnel that leads to Via Grilli, used by everyone as a urinal, without in the slightest noticing the wife of Quinto (Pazzi), the butcher, who was hit by a splinter at that point (32). Those who enter the town from Piaggiola see her but do not stop, believing her to be dead. In Via Guidalotti From a cloud of dust and rubble, the Franchi family comes out of the Venanzia inn. They come down from a pile of rubble which, on the road, reaches the middle of the door. The mother, slightly wounded in the forehead, helps herself by clinging to the grating of the rear window above the door. With the other arm he holds the bundle of his daughter of a few months - Giuliana - all white from dust. They enter the fortress. The girl is choking; the father suggests to the mother to clean her mouth with saliva (33). Parents are unsure what to do. Franco of the head guard (Anastasi) takes care of cleaning her mouth, removing the earth (34). Then she goes upstairs to get a glass of water from Olimpia's mother (Pieroni), who helps her clean and quench her thirst (35). The Commissioner arrives shouting: "Calm down, calm down!". Dina (Tosti) rails against him: "Go and died killed!". And he: "Who did it ?! How dare you!" But Mr. Locchi manages to smooth out the question: it is not time to think about respecting the authorities (36). Olimpia (Pieroni) tries to get closer to Flora's house, passing through the alley of the Balille; but it is completely blocked by the rubble of the Marzani house and from the corner of the one in front, towards Piazza delle Erbe. It then goes down along the stretch of road that goes towards the bell tower of San Giovanni; try to switch between the Venanzia house (left) and Marzani house (right). While also being this street blocked by rubble, can see, between the smoke and the dust, Flora, Bice and their niece Bettina, just outside the door of their house. He tries to call them, but they don't hear it, because they are completely stunned; manages to reach them, passing over the rubble. The three women, together with some other inhabitants of the house (Duranti and Natali), they had repaired themselves, at the request of the owner of the stationery, in very small back room of the same, communicating with the stairs of the building and considered by him to be safer. They spent those tragic moments among the ink bottles and other stationery items falling off the shelves (37). Now they go up in the house to see in what state it is reduced and to close it. In front of the door, Piazza delle Erbe is strewn with stones. They realize the gravity of the disaster when they see that the external wall of the house, towards the square, is detached from the internal walls by almost half a meter (38). Among the debris of the Tommasi house, the stump of a leg, with the boot, of Sora Rosa appears (39). In the Collegiate Church While the other fellow refugees weep and continue to recommend themselves to God and to Our Lady, the Archpriest has the impression of having been buried in the rubble. Take a few steps in the dark to find the nearest exit, heading towards the outer door of the sacristy; but, falling several times, he realizes that he cannot stand up. When he comes to light again, he notices that he is wounded in the left leg; blood gushes everywhere. Meanwhile his comrades have fled. Except one, who is wounded: he lies in a pool of blood and strongly complains. Don Luigi can't really walk; he drags himself on all fours over the rubble and looks out from the only door left open towards the square to try and escape. From there he sees people fleeing scared. The houses opposite, including the parish one, are mutilated or dismantled; a huge chasm created by the bomb was created on the square; the rest of the ground is all upset (40). From Via Roma comes Natalino (Lisetti) running in his underwear. He had returned to Umbertide on military leave, after having witnessed the terrible bombings in Rome with 7,000 dead: "I go to die 'at my house", he said to himself. This morning he did not wake up at the usual time, but only when he heard the explosion of the bombs; now he runs towards the barbershop where he should have been working. From the center there is a stampede of upset people. Meet the teacher Rondoni who wants to go back to class to see what happened to his pupils (41). The escape after the storm Those who are not in a position to help others, because they are wounded or out of their mind, try to get as far away as possible from the hell of the crater. ... And then outside / in the alley / the hot air / heavy with dust and sulfur ... (42). From the historic center there are two possible escape routes, the Piazza bridge and the Piaggiola, because the exit towards Piazza San Francesco is almost prevented by the heaps of rubble that obstruct both the Corso and the alley of San Giovanni. From the square bridge From Via Mancini, through the "Arches of the Priest", a flood of people fleeing, across the bridge in the square, pours towards the Collegiate Church. All the plaster on the ceiling between the arches has fallen to the ground. From the door of the teacher Lina peep out those who had gathered there, covered with dust. They face a body, supine, with one leg slightly reclined, dressed in dark gray, with a bodice. Simonello's (Simonelli) legs are not long enough to climb over him; raise the child; in front of Codovini they cover his eyes so as not to make him look towards that slaughter. In front of the shoe shop they see Selleri, standing, gesturing for a few steps, limping. Blood is dripping from his head. He cries out: "Lord, Our Lady, help me!" (43). It drags itself up to the Regghia wall; he leans on it, spindled towards the stream (44). Then he goes back into his shop. Mariolina (Rapo) and Lea came out from under the bed, which saved everyone, because the roof landed on top of the mattresses. "They tried to escape through the arch that connects Via Mancini with the alley of San Giovanni, but it is obstructed by rubble. They found a free way in the arches of the square, where a terrible scene was presented, full of bodies (46); they had to climb over that of Baldo (Gambucci) (42). body also Dina (Batazzi), who fled from the same alley with the two younger brothers she found just outside the door (48). Elsa (Caprini) and mamma come out of the bottoms of the same alley. An all-white-faced German signaled that they can go. Behind them Vincenzo (Rinaldi) escapes, just out of the public toilets. He stumbles upon Virginia, his teacher. Grab the hand of the blond (Umberto Bellarosa) who had run against the tide towards hell. Only under the tower does it begin to revise a bit of sulùstro (49). On the bridge of the Regghia the head of the Registry, Porrini, all dusty and distraught, tries to run; it also looks bloody (50). From the basement under the tavern where he had taken refuge, Vittorio (Giornelli) looks out from the arch of the tobacconist's that leads to the square, just when a verge falls in front of him. In the square, the grave silence after the din was replaced by moans, screams, calls of people running from all over (51). Nothing can be seen: everything is submerged in smoke (52). Lorenzo's mother descends, walking on the rubble of the Corso, convinced that her son has remained underneath. Hope pushes her to join the river of people pouring towards the Tiber, to travel backwards along the road along which her son might be. She screams her name, until a friend reopens the world to her: "Giuditta, she's from here" she shouts, showing her Lorenzo. He goes back to the Collegiate Church with his son; she pulls him by the hand in the midst of the fog and the people, all white, running like crazy. The child, in the other hand, is still holding the celery that he had gone to fetch from Aunt Lucia's garden (53). From Piaggiola In a rush, down the Piaggiola, people run away. A distraught man screams that he has landed everything, while from the center of the town he is running towards Santa Maria (54). Doctor Trotta drags his dazed wife by the hand, drier than ever, her hair matted white with dust; they seem to be headed for the hospital (55). Giorgio de Bellazzùcca (Toraci) runs, in the middle of the thick smoke. At the bottom of the railing of the stairs in Misquicqueri (Nello Migliorati), there is a woman standing, clinging with her hands to something behind her head: her belly is torn and her guts out (56). At the bottom of the slope, near the "pompina", Evans (Leonardi) passes by the house of his grandfather Pasquale, who is going down to the street; with him he continues running towards the Roccolo (57). His friend Stefanino (Marsigliotti) takes refuge in the crypt of the church of Sant'Erasmo, which is full of people (58). Franco (Mischianti) at the Lazzaro ditch finds his aunt Marianna (59). Marisa, the girl who had made the salt, joined the many others who flee towards Lazzaro's ditch; but the more she runs, the more she feels like she is going back. After a while the Steak arrives, holding Gabriella (Pazzi) in her arms. Everyone cums in order not to be understood by the children, showing great dismay. They speak of Gabriella's mother: perhaps she is dead (60). "Many dozens of people screaming for the pain of their wounds and for terror, made unrecognizable by the blood, dust and rags they found on them, cry out for help along the road that passes near the Lazarus ditch: they are looking for children, mothers, family members... One of these, with a screaming and tormented voice, accuses: "Ramiro, everyone is crying and why don't you cry?". It means: "You knew that, you are in contact with the British! The fault is yours." Ramiro, in a loud voice, yells at her: "I have been crying for three months ... I have run out of tears." Then it becomes silent in the midst of so much pain and so much torment that it cannot be described "(61). He heads towards the center of the town to bring help. From outside the walls In the neck of the mother who runs away from Piazza San Francesco, the fiolìna of the Jone de Caino yells, because he is looking for the shoe he has lost. Elsa de Sciuscino (Bartoccini) pulls the heavy mother who cannot run. They are desperate for the fate of Rina, the sister, because she went shopping at Quadrio's; instead they see her return all ancenderàta (62). People come from the center smeared with blood. They take Tomassino away, paralyzed by the birth, in his three-wheeled pram: it's all bloody. The Eva (Rondoni) has come down for the funds of Gaetano (Severi); the plate with the meat, which he had placed in a cool place in the window, fell below. He cannot go towards the square, because all the stones are falling down. It goes from part below, towards the nuns, saying: "Will the fioli be found this morning?" (63). Commissioner Ramaccioni passes through the Tiberina and returns home seated on his seat rear of a motorcycle driven by a military man. At the end of the Corso, Ramiro gets up for a moment his head from the rubble he has begun to dig and shouts at him: "You saw he disaster have you made? (64). The Giovanna del torroncino goes up the Reggia stream, with sandals in hand to run more expeditiously; he climbs it for a long stretch upwards, until he reaches a field a Civitella; exhausted, she lets herself fall on the lawn. A farmer approaches her; says that Umbertide there is no more. In fact, looking downstream, you only see a white cloud: nothing else ... not even the bell tower ... nothing (66)! The whole class of Maestro Santini headed towards the Pinewood; at the intersection of the road to Civitella, Peppino da Milano (Giuseppe Feligioni) he reunites with the teacher Santini and his schoolmates. Among them is Polenzano, which leads all in the house of the farm under the Castle, led by his family (67), where they are welcomed and refreshed (68). From school many teachers, surrounded like hens by schoolchildren, they continue to move away from the country, still feeling in danger (69). A janitor runs along Via Roma with a small group of elementary school children (70). Of aprons whites swarm the banks of the stream (71). The janitor's sister runs away from the school lunch to check the conditions of the house grandmother paralyzed in a chair; he finds her weeping for the worry of fate it fell to the family '(72). Emilio (Baldassarri), escaped from the rear stairs of the Goodwill, he ran across the Tiber to get as far away from hell as possible; is revised a school to take the bicycle to return home towards Montalto (73). Giuseppe (Golini) also rides a bicycle along the same road. Shortly before the Corvatto, towards Camillo, he improvises a slalom between the traces left on the road by the bullets of the machine guns: holes of a palm, at a distance of about ten meters from each other (74). An unexpected game! Rolando (Tognellini), once hell finished, resumed the road to Pierantonio; he joins two friends - Marisa (Fanelli) and one of her companions - who come out of a chiavicotto under the railway, where they had sheltered (75). A girl tries to cross the Tiber at Salcetta, to return home without going through the center; at one point the water reaches her neck and she is about to drown. Francesco Marignoli saves her. She arrives home all spring and cold (77). More judiciously Rori (Astorre Ramaccioni) fords the Tiber where the water is low, at the radius of Trivilino: in terror he ran away from school without ever raising his eyes from the ground (77). Menco de Trivilino retraced his steps after fleeing to San Benedetto; to return to home, in his underwear he crosses the river at the Corvatto radius (78). 1) Silvano Bernacchi. 2) Maria Letizia Giontella, "Poetry for three voices and three choirs", Municipality of Umbertide, National Competition 25th April, S. Francesco socio-cultural center, 1983. 3) Silvano Bernacchi. 4) Franco Mischianti. 5) Luigi Gambucci. 6) Fabrizio Boldrini, Luigi Gambucci. 7) Warrior Boldrini. 8) Emma Gagliardini. 9) Warrior Gagliardini. 10) Fabrizio Boldrini, Mario Destroyed. 11) Mario Destroyed. 12) Orlando Bucaioni. 13) Mario Destroyed. 14) Domenico Mariotti. 15) Warrior Gagliardini. 16) Class III A, Mavarelli-Pascoli State Middle School, Grandfather, tell me about the war, 2004. Testimony of Giovanna Bottaccioli. 17) Egino Villarini. 18) Ines Guasticchi. 19) Fabrizio Boldrini. 20) Egino Villarini. 21) Gigina Vestrelli. 22 Amelia Lozzi, Gigina Vestrelli. 23) Gigina Vestrelli. 24) Anna Caldari. 25) Silvano Bernacchi. 26) Giuseppe Lisetti. 27) Fabrizio Boldrini. 28) Alfredo Ciarabelli. 29) Marino Giulietti. 30) Elda Bartocci. 31) Giovanna Nanni. 32) Egidio Grassini. 33) Franco Anastasi, Fausta Olimpia Pieroni. 34) Maria Chiasserini. 35 Fausta Olimpia Pieroni. 36 Franco Anastasi. 37) Ornella Duranti. 38) Fausta Olimpia Pieroni. 39) Mario Alpini. 40) Don Luigi Cozzari, letter for the 1st anniversary. 41) Christmas Lisetti. 42) Mario Tosti, The day of the bombing, poem taken from "National Competition XXV Aprile", Municipality of Umbertide, S. Francesco socio-cultural center, 1984. 43) Simonello Simonelli. 44) Luisa Cecchetti. 45) Lea Rapo. 46) Elsa Caprini, Maria Luisa Rapo. 47) Maria Luisa Rapo. 48) Dina Batazzi. 49) Vincenzo Rinaldi. 50) Francesco Martinelli. 51) Vittorio Giornelli. 52) Romano Baldi. 53) Class III A, Mavarelli-Pascoli State Middle School, Grandfather, tell me about the war, unpublished 2004. Testimony by Lorenzo Andreani and Giovanna Bottaccioli. 54) Warrior Gagliardini. 55) Maria Pia Viglino. 56) Giorgio Toraci. 57) Evans Leonardi. 58) Renato Silvestrelli. 59) Franco Mischianti. 60) Marisa Pazzi. 61) Ramiro Nanni, How I, Ramiro, lived the bombing ..., 1979 manuscript. 62) Elsa Bartoccini. 63) Eva Burocchi, interview collected by his nephew Leonardo Tosti on April 25, 1994. 64) Luigi Gambucci. 65) Mario Tosti (curator), Beautiful works !, Municipality of Umbertide, 1995, p. 132; detail of a photograph from the CGIL Alta Valle del Tevere Archive. 66) Giovanna Mancini. 67) Giuseppe Feligioni, Bruno Tarragoni Alunni. 68) Bruno Tarragoni. 69) Giovanna Mancini. 70) Isotta Baldelli. 71) Pia Gagliardini. 72) Cesira Baldelli. 73) Emilio Baldassarri. 74) Giuseppe Golini. 75) Rolando Tognellini. 76) Giuseppa Ceccarelli. 77) Astorre Ramaccioni. 78) Domenico Baldoni. Prime reazioni nel cratere ALL IN THE CRATER The ebb A residual of life sobs, convulsed, in the crater: ghosts, white with dust and terror, flee in search of themselves and their affections; they intersect with those who, for the same reason, arrive running into the cloud that has swallowed up his house. The reciprocal, obsessive request for news is matched by silences or vague, confused, often elusive responses; pitiful lies that prolong hope for a while. The screams fade more and more into soft, whispered words. With the passage of time, the ebb towards the crater becomes a tide, to see, know, help, in any way. Balducci, the medical officer, interrupted his escape. Astonished, he retraces his steps, occasionally photographing the profile of the tormented town that the wind, dissipating the cloud, slowly brings back to the light. The immense cloud of dust, blown by the wind, spread over the people who fled to the Tiber downstream of the bridge: we do not recognize each other, due to the dust and terror. Reassured by the silence of the engines and machine guns, with their hearts in their throats, they all leave the patóllo and venture towards the country, after hell. They find a tremendous silence that hangs over the frantic work of the rescuers. Reason has taken over from terror. In a few minutes they realize how many have passed away who, until recently, lived next to them. From the hills above the town - towards Roccolo, San Benedetto, Civitella - a ghostly scene appeared: a thick smoke covered all the houses. Then, slowly, we begin to glimpse the turret of the Municipality (1). "The tower is on ... and the Collegiate Church too" - thinks Spinelli (Renato Silvestrelli), who is returning to town - "So ... they didn't do anything ... it didn't go so badly". The dead are revealed The hope - opened by the sight of the tallest, intact buildings - that the damage will be limited, soon leaves the people who go back down to the town. Under the tower there are people crying, dirty with dust; someone is with blood on their face. Near the tub with the fountain, poor women and men - foreigners from the Roman dialect - console each other; perhaps they are guests of the Venanzia hotel, who have come to Umbertide as usual to get some flour and other things to eat; someone is full of blood. He almost stumbles upon the corpse of the shoemaker Pierucci. She has a horribly torn thigh, as if dogs have eaten it (2). At that sight, Spinelli (Renato Silvestrelli) whining in the square, towards home, where he meets his older brother, Stanislao (3). Another little boy at first impresses himself; but he gets addicted almost immediately: luckily at fourteen he doesn't realize it (4). But for adults it's different. There are dead! So many deaths! It was a slaughterhouse (5), a huge disaster. Anguish is rampant (6). In the square Arriving in the square, still shrouded in smoke, the dimension of the disaster is evident: it is a massacre. At the corner towards the Regghia, many white bodies, stripped (7). A terrible sight. Those who arrive remain petrified in front of the tragedy (8). It is the whole country mortally wounded. The San Giovanni district is torn apart. It is traumatizing to see from the square, towards Montaguto, the facade of the Capponi hotel: a large part of the post office building and the whole row of houses in the vicolo di San Giovanni, towards the north, have collapsed (14). In front of the Codovini hat shop, the women of the Ceccarelli family who lie face down have been mowed down (15). The mother is on the ground at the entrance to Via Alberti (16), all covered by a gray dust, next to a basket of grass left in the balance (17). A daughter is near the window; one even more inside the shop (18). The Marianella, the youngest, still gives some signs of life (19). A school friend of hers recognizes her, annihilated (20). On the side wall, towards the Town Hall, stands the poster "The two orphans". The live rerun, unscheduled, of the previous evening's film has a very bad ending: it's over for the two orphans. Pouring on the threshold, Giulia (Bartoccioli), the maid, stammers as if to say something to Rolando del Buffè (Fiorucci), who has just arrived by bicycle (21). He breathes, but he no longer has a leg (22); one piece is a few meters away, with a clog still inserted with the little strap (23); is dying. The accountant Martinelli for a moment has the instinct to give her absolution "in articulo mortis"; but he realizes that, not being a priest, he cannot do it (24). It is a chilling situation. Under the billboard of the cinema, some banknotes for salaries are scattered on the ground, around the counter abandoned by Elda (Bebi Ceccarelli) (25). Nobody cares to waste time collecting all those belleróni who have suddenly regained their natural paper value (26). A few minutes ago, Rosanna (Ceccarelli) was with her aunt Dina (Bebi), at home, above the post office. From the window they had greeted Giuseppe (Chicchioni), the latter's boyfriend, who was leaving in Annibale Trentini's car to return from a license to his place in the Navy. When they heard the planes above the square and saw the two long bombs they dropped, they started shouting to the other women of the Ceccarelli family: "Let's run away, let's run away!". Reunited, they ran up the stairs. They were fleeing towards the Regghia bridge, when Virginia, from the window of her uncle Archpriest, advised herself: "Wait, I'll come too!" (27). At the first roar, Elio (Renzini) - who was at her math class - had immediately fled like a bolt of lightning towards the "case nóve", abandoning the books and the teacher with his mother Geltrude (28). La Dina (Bebi) had continued to run towards the Collegiate; Riego, the hat seller, who had difficulty walking, had clung to his hand (29). Instead, the friends had stopped to wait for Virginia, who had come down to the ground but had stopped standing in front of the door of the house under the arches of the priest: she was still uncertain what to do, because she had left her mother at home, who did not he could run like her. The friends tried in vain to insist: "Come away ... let's run away! (30). They are all dead now. The Virginia lies at the corner of the square (31), between Via Stella and the arches of the priest (32); has swollen lips (33). She was the twenty-year-old niece of Don Luigi, graduating in mathematics at the University of Rome (34). Poor daughter! What a sad end has been reserved for her! ... (35). Mother Geltrude has come down from the house; asks those present if they have seen where the daughter has gone; he does not notice that she is at his feet, dead; with a pretext they try to remove it (36). "She is the daughter of Giovanni (Cozzari)", whispers a neighbor from Virginia (37). They cover it as best they can with a bandone (38), from which a leg protrudes askew. Close to her, on the corner towards the Regghia bridge, is Baldo's body, with zuava trousers; he is all curled up, folded in two, with his legs under his torso facing upwards, one hand on his chest. He is barefoot (39); near the leggings (40); one leg resting on the wall (41). Nearby, a tall man, without a hair, is kneeling over the head of a lifeless young man (Licinius Leonessa). He lit a candle near his face, which he tries to clean up from the very thick dust that covers the whole body, making it unrecognizable: you cannot even see if it is a boy or a young girl (42). They were guests of the Capponi hotel: a tall boy with a distinguished father (43). Gianna (Nanni) was with the other schoolgirls of the Terni seamstress who had been displaced on the third floor of Marcello Pucci's house; they had all fled for Piaggiola, towards the Holy Fountain. But she retraced her steps when she heard them say: "Those pore gardeners ... all dead in the square!". His mom is one of them! On Via Alberti, turning after the Bucitino bakery, you cannot reach the end of the alley towards the square, where the herbivores arrange their baskets of vegetables, because it is blocked by rubble. With yes and one shoe, Gianna passes through the tower, along Via Guidalotti and arrives in the square. Baskets of grass are overturned at the beginning of Via Alberti (44). Where Mom should be there are many dead women, one on top of the other. He recognizes Virginia, close to the charities of the grass. She remains paralyzed, frightened: no one understands anything anymore. Fortunately, his father arrives, trying to verify if among those poor mangled, unrecognizable bodies, there is his Annetta. Raise the skirts of the women to see if they have varicose veins, which the mother has very evident from the knee down: "Shut up ... - he whispers after the pitiful check - ... because your mother is there "(45). Hamlet, the radiotelegraphist husband of Tecla, died behind the house, near the Maurino staircase under the vault to the left of the Post Office. He had escaped many battles; instead, now, after having rescued others, he found death to return to the house, where his wife and daughter had remained. Nino de Capucino (Domenico Mariotti) touches him, trying to stick his head in that alley, to see the back of his house, through the arch They yell at him: "Watch out! Far away! Everything falls! ". The house where his parents lived is no longer there. Where the Quadrio oven was, muffled screams can be heard rising from the rubble (46). Next to the arch, groups of men try to free the people who have been imprisoned at the bottom of the stairs of the building above Galen's barbershop. Someone places the cinema billboard over Hamlet's body. Mario Donnini, head of the Cassa di Risparmio office - a tall dark-haired man - screams, his hands and eyes turned to the sky: "Help! ... Are you there?" (47). Look for his wife and children who lived in the post office building, reduced to a pile of stones. With his hands he scrapes among the stones inside the door and throws them into the square (48). Don Giovanni helps her dig. He brings to light a woman with a child in her arms from the debris: she is Donnini's wife and one of the children. The priest lifts the little body to hand it to Guerriero de Schiupitino (Gagliardini), the Oratorian with the telescope, with the precaution that is reserved for those who are still alive; the boy in turn passes it to another person (49). No one has yet realized that the baby is dead. Another corpse is extracted shortly after. Almost immediately the mother Lodina is freed, still unaware of the tragedy that destroyed her offspring. As soon as she sees the light, she worries about the fifteen-year-old who was helping her to look after her children: they heard each other from under the rubble. "Hurry to save Mary, who is still alive", he recommends. The buried girl can hear her, but she no longer has the strength to answer: she is wounded and fainting (50). Other people, nearby, extract the body of Lina (Violins) who expired under a beam, on the door of her house; they take her away lying on a makeshift stretcher, followed by her father Severino completely beside himself (51). Her feet are broken, at the ankles, like Virginia (52). Maria, the girl who helped Lodina, was right under the body of Lina, who shielded her, saving her. Pacieri, del Niccone, tries to get it out, but the more he digs, the more stones come down, instead of those removed. While he does his best, he holds her hand tightly to give her courage and to feel if she is still alive, because she no longer responds to any call. He manages to free her from the rubble after almost half an hour, around 11. She is unconscious. It comes to its senses by the rebounds, on the curbs of Piaggiola, of the cart on which it rests. It is serious and they take her directly to the hospital in Città di Castello, because in Umbertide there is no longer room for anyone (53). Donnini, the head of the Cassa di Risparmio office, has meanwhile realized the terrible tragedy that overwhelmed him: that father comes down from the dilapidated house with his two dead creatures on his arms; and screams and cries (55). A little later a sound of bells is heard: people think it is the signal that all is over; instead it is he who is ringing the big bell, perhaps to ask for help or perhaps because he is out of his mind for the death of his two little children. Madonna (56)! At the base of the same mountain, Natalino (Lisetti) helps to remove the debris, in search of the friends of Galen's barbershop (57). Someone begins to take care of the corpses freed from the rubble, unrecognizable for their wounds, dust and burns. They drag the bodies of the Ceccarelli and Giulia, the maid, who is expiring at this moment into the post office (58). She chose to die right in front of the blowjob in the square, where she used to fill jugs with water for those who asked her in exchange for a few coins or a "thank you" (59). Don Giuseppe della Serra bends the black cassock over the corpses to bless them; he gives holy oil and absolution to the dying (60). The Salesian Don Giacomo (61) also does his utmost. As they carry the dead to the Collegiate Church, lying on makeshift stretchers with doors and shutters (62). A wooden ladder is also used. While waiting to be taken away, they cover them as best they can, with what is there (64). On the Regghia bridge Pompeo (Selleri), having escaped from school, enters the shop of his father cobbler. She finds him sitting behind his work desk. Wounded and bleeding, he looks at his son, recognizes him and asks him: "Go and see 'de la tu' mamma and your 'brothers ...` n du enno [where they are]. "The son would like to help him, seeing him in those conditions (65). "I'm fine ... my leg hurts ... go and see your mother and your brothers" insists father. Pompeo obeys reluctantly. He doesn't want to leave him alone. of the rescuers who drag the poor man out by the feet, crawling him on the ground; a man passes by, with the yellow band of the rescue workers on his arm, covering the eyes of his granddaughter to spare her the horror (66). on the road, in front of his shop (67), towards the wall of the Regghia where he remains lying motionless: they leave him there, believing that he is dead (68), near the pit of an unexploded bomb (69). signs of life (70), but leaves little to hope; they lay him on a frame and take him to the hospital. Shortly afterwards his son Pompeo returns, c he just saw his house destroyed. He no longer finds his father. Then she starts to cry, desperately. "I am armed alone! My house has fallen", he explains to the Meoni - the family of Doctor Vitaliano - who approached him to ask him what he does when he is so young - he is seven years old - all alone (71). They keep him with them, who already have ten children, until they manage to track down his cousins: Giulio (Guardabassi), Wanda, Linda (72). In Via Grilli Quinto (Pazzi), beside himself (73), has laid his already dead wife on a cart, which he desperately pushes towards the hospital. The body - a big woman, all full of blood (74) - jolts inert on the stone curbs of the Piaggiola descent, lying on the same platform that the butcher uses to bring the animals back from the slaughterhouse. It is the terrifying symbol of humanity's degradation in warfare, condemning innocent victims even to the humiliation of animality. Pass through Piazza Marconi, invoking the name of his wife; due to the jolts, Maria's arm slips over the edge of the platform, dangles towards the wheel, where her fingers get caught, mangling. Ines brings Maria Pia (Viglino) back into the door so that she does not witness that torment (75). At the hospital they make the poor husband understand that there is nothing more to be done. Then Quintus goes towards the nearby ditch of Lazarus. It's all bloody; he washes himself with water from the stream (76). He turns upset. He has a bag with butcher's tools, from which a cleaver comes out. He is beside himself. He shouts: "The amazon everyone !!! ... Thugs !! Murderers !!" (77). In Via Mancini On the other side of the ditch, the butcher is echoed by Lina (Silvia Cambiotti), who shouts with her hands in the air, as if she were alone: "... these criminals ... who have played the alarm! So much the madman all ... I as I will do! ... "(78). When she heard the deafening noise of the airplanes, Lina had been the first to escape from the Tobacconists, without asking for permission as it must be done strictly. Seeing them fly very, very low, she ran towards the fields; to try to hide, she had taken refuge in a ditch. Then, having seen them fly higher, he had thought that by now they had finished bombing and that they were probably moving away; then she ran towards the town, imagining that she would find the bridge over the Tiber destroyed. She was dazed; she thanked God for being saved and thought of taking Amalia and her mother-in-law to escape out of the country. Arriving in the square, she saw a dead woman in front of Codovini's shop: "Uh, Sora Maria is dead!" he thought, believing she was the owner of the hat shop. Then, turning his head in the direction of home, he saw that it had become a mountain of rubble on the front towards the alley of San Giovanni! For the Arches of the Priest she went towards the entrance, located at the back, in Via Mancini; she ran up the stairs. Having made the first row, he saw everything open in front: towards the alley of San Giovanni the house had been gutted! She was shocked. From that moment on he didn't understand anything. Marshal Onnis, having seen that she was beside himself, decided to take her over. He took her to drink in the Roscia box office, at the bottom of the Piaggiola. He did not abandon it until he handed it over to his mother, who had left San Cassiano on foot when she learned of the bombing. In Montecastelli he had obtained a lift from Prince Boncompagni of Fontesegale who was headed to Umbertide with the carriage, to look for Maria Renzini and her family, at the request of her parents (79). In the alley of San Giovanni Nina (Concetta Ciammarughi), her daughter Pierina taken to safety, ran towards the town to check the fate of the other family members. She didn't realize she was barefoot; it passed over stones, glass, debris, without feeling any pain or getting hurt. Arriving at the house of her brother (Luigi Mariotti), who lives in the same house as the Cambiotti, she sees that the external wall towards the Vicolo di San Giovanni has collapsed. But the bed, intact, gives hope that it has been saved (80). Lying on another bed, Sergio, the young son of Busabò, glided over the rubble unharmed (81). He tries to go back to his house, in the alley of San Giovanni - Via Petrogalli 20 - Paolino, the railway worker: the door is blocked by the rubble of the row of houses in front. He doesn't know how to get back into the house. It goes to the other side, the one that overlooks the Via Tiberina. He runs along the railway, towards the station, to take a long ladder. He comes back, puts it on the wall of the house, goes up to the window, manages to look inside: he sees the bloody mother. "Oh my God, what do I do!" he thinks, shocked by the emotion and the urge to help her. He makes her put her feet on the first rung, supporting her from below, pointing to the rung below; he descends it, slowly, and takes it to the Tiber to wash it. "'N du' enno [where are they] Argentina and Graziella?" he asks. 'It's ita a pià' `` l salt; pu 'is arvinuta; he took my daughter and flee away! [She went to get the salt; then she came back, took her daughter and they ran away] "(82). In the alley of San Giovanni a girl cries in silence. The Nunziatina is also dead. The Nunziatina! The classmate, the classmate! It is not possible that it is no more (83). In Via Cibo Raffaele Pambuffetti arrived in the village from Colle with his wife (84), Sora Maria, who has no breath left to run, barefoot, and to invoke the name of her daughter Giovannina, asking everyone if they have seen her. Giovanna del torroncino and Carla, the same age as their daughter, reply - lying - that perhaps she is higher up, together with others. The two parents are divided in the search. She goes to call a friend, Ines (Guasticchi), to accompany her. In the square they find everything in the air: curtains, threads of light, shutters, rubble ... Sora Maria begs everyone, continuously: "Have you seen my Giovannina?". She climbs the stairs of the house in Via Cibo, where she knows that her daughter has gone to class. He claps his palms on the door at the top of the first flight of stairs, untouched. Keep calling her: "Giovannina! Giovannina!". Only the dull thud of the rubble pressing on the wood from the inside responds: together with the arch that spanned Via Mancini, the other dark staircase (88) collapsed with access from Via Mariotti, where Remigio (Tonanni) kept the trestles and pails soiled with dye (89). There the teacher and pupil remained buried (90). At the same time Giovannina's father looks for his daughter towards the Regghia (91). "Pora Cici!" Whispers Lidia (Tonanni) looking at the mountain of rubble, at the end of the Corso, who buried her friend (Cecilia Boldrini) (92). The first care A new chaos has taken over the agonizing silence of the instinctive first aid: orders from those who organize, pleas from those waiting for help, harrowing calls from those who are desperate. The rubble is swarming with rescuers, hiding other dead and buried alive. He still digs with his hands, looking for someone alive. Doctor Balducci put down his camera and ran to the scene of the disaster. Aided by Memmina (Boni) (93), the pharmacist gives the first treatments among the debris of the square. Both appear desperate and upset in white coats, soiled with dust and stained with blood (94). A wounded man - that Ricci who sells at the market on Wednesdays - staggers supported in the armpits by two rescuers; one eye dangles on his cheek (95). «The Armida de Caldaro was brought down by the Carbonari, the peasants under the nuns. She is pregnant: the time runs out in a few weeks. Just think ... she was trapped under the bombing: a bomb covered her and a bomb discovered her "(96), opening a way out for her from under the rubble near the stairs of Bruno's tailor's shop, from where he heard muffled screams coming. It is unrecognizable: the black dress has turned white; seven holes on her head trickle down as many streaks of blood onto the dust. Doctor Lupattelli, who cries: he has just separated from his fiancée, Rosanna (Ceccarelli), lifeless under the dust in front of Codovini's shop (97). Don Luigi complains, sitting outside the door of the Collegiate Church: "Help me, I have a broken leg". Everyone is deaf. They flee: white, dusty, weeping (98). "I can't escape ... I have a broken leg!" (99), he pleads. Giuseppe Rondini, the father of the guard, and Valerio (Valeriano Valeri) help him. The archpriest leans behind them; a German soldier kindly helps him. Hopping on his right leg, he reaches a carriage; with that he is transported to the Civic Hospital, where he receives the first treatments for his bleeding face and a tetanus injection. Numerous injured and dying arrive, without the Archpriest, nailed to his bed, being able to do anything for them. All the priests, after having brought first aid and administered the SS. Sacraments, reach Don Luigi, exempting him from his part of responsibility in the management of the parish (100). German soldiers are the most efficient points of support; they help transport the wounded (101) to the hospital, where the doctors - Migliorati and Valdinoci - do the impossible. There are a multitude of wounded bloody, dusty, who complain, carried on the shoulders' (102), on carts (103), on reclining chairs held on either side by two people (104). The mother of the warehouse manager, about eighty years old, Neapolitan, dragged herself there alone with one arm in tatters (105). With the caretèlla and the horse, Giangio Ramaccioni carries the wounded Gigina, which they managed to extract from the rubble (106). Silvana (Bartoccioli) arrives out of breath, so upset that she could not find the hospital. He asks about his sister. Doctor Sandrino Burelli signals to her that she is on the first bed of the ward, covered by a bloody sheet: she is dead, all ruined, almost unrecognizable. One leg will carry it next to the rest of the body only after a few hours (107). Erminia also died "(108), the widow who, having come down to town from the Preggio countryside, was hit by a vehicle when the planes arrived (109). The buried alive Peppino (Francesco Martinelli), the accountant of Ceramics, in front of those great heaps of rubble does not know what to do. He sees one who climbs on the rubble and he too goes up. At a certain moment he hears Quadrio's voice, almost at the edge of the rubble: "I'm Quadrio, help me!". They take the dust off his face; they try to get him out, but a rod on the railing of the stairs is imprisoning him. Peppino manages, with an unrepeatable effort, to raise the railing just enough to get him out and take him to the hospital. More deeply he hears the lamentations of aunt Fernanda (110). From other points of the crater pleadings for help rise. Rigo and Poldo (Coletti) have stopped hoeing the cìcio in the garden; from the Palazzone farm they rushed to Fratta. They are among the first to arrive in the middle of this bedlam, in search of Mimma (Coletti), wife of uncle Astorre, who is in Pietralunga making the crossings. The situation they find is terrible: Rigo has not even seen her at the front. They spot the Mimma, who asks for help from under the rubble where she was imprisoned. They also hear the lamentations of Augusta (Orlandi), the mother of Peppabionda. They reassure those voices and begin to dig with their hands "(111). Other signs of life emerge from the rubble nearby. Bronzone (112) recommends: "I know Feligioni ... with me there is a woman and a fiolina ...... (113). I am Cesira (Ceccagnoli) and Adriana (Fileni), who were surprised by the bombing while they were going to the nuns "'. The little girl complains: "Don't make any noise, be quiet because I want to sleep ..." (115). Not far away, on the other side of the alley, also Peppe (Cambiotti), Lina's father-in-law, made himself heard. They identified it, buried between the third floor and the roof, on the side of Via Mancini; it remained in a niche, protected by some beams. Can't breathe; he is desperate; you want to choke (116). In the Collegiate Church The shouts, the screams and the chaotic shouting are once again fading into an ever more subdued buzz, until it becomes chilling silence as each one becomes aware of the dimension of his own misfortune. There is no strength to curse one's own pain or words to console that of others. They carry more corpses to the Collegiate on makeshift stretchers, lining them up around the polygonal base of the church (117). The master Marsigliotti, Peppìn de Tafàno (Giuseppe Angioletti), Franco (Caldari), Alfredo (Ciarabelli) and Giovanni (Ciangottini) (118) lay down those who were lying in the square on the ground, making them slip from the shutters used for transport. Thirteenth station Jesus is taken down from the Cross He is closed in the tomb: the light of day has become darkness. An attempt is made to make room inside the church by moving the benches (119). The remains they are placed on the floor (121) between the two doors (122). The church of the Madonna della Reggia, protector of the town, has become the destination of all'22: of the dead who, lined up next to each other on the floor, seem find mutual consolation in the common agony; of the living, who hope not discover the family member or friend among those bodies blackened by the fire, whitened by the dust, disfigured, motionless in the last gesture to reject the end. They struggle among the corpses especially those who have news or suspicion of the presence of the their loved ones in the places affected (123). Even the children come to peek, to rule out that there is in the row of corpses someone from family, friends, acquaintances; or just out of curiosity. But they tremble with fear! What a tragedy (124)! Someone points to the dead, all black and smoked, whispering names, nicknames. "She is our teacher of mathematics "tries to prove one pupil to another he cannot recognize Virginia (Cozzari) (125). ... On the stone belt that acts as a seat / around the Church / near the door of ponente / is seated. silent and collected the old Gaetanino ... / ... the floor without benches / is full of dead / lying and lying in bulk, 1 some with their faces covered with a cloth, / some girls still with wooden clogs on their feet, / on one side there is a mother with two daughters / whom I was running after last night / on the square, near the railway / while playing hide and seek; / and near old Esterina, with one elbow / leaning against the altar, / weeps without comfort. / ... Those people that I knew I are no longer there; / have already entered a world / outside mine, with other horizons / without sunrises and sunsets (126). David (Pambuffetti) meets Miss Giulia there, who lives with her family, and learns the news that her sister Giovannina cannot be found (127). People are shocked in the face of such a disaster: a woman does not even notice the chasm in front of the church (128). A child falls into it: because of the smoke he did not see the hole as he ran towards Via Roma. He's wearing shorts. With bare legs he feels that the earth is hot (129), like the mouth of hell. A group of barefoot kids came running from Buzzacchero to the village, but they had to go back because, when they got close to the Collegiate Church, everything is full of glass (130). Aid is organized The efforts made by the first rescuers bear the first fruits: around one o'clock the wounded still on the surface see the light again. They extracted Elvira (Biagioli) from the rubble, which was trapped on the second floor of the Venanzia inn. He could only breathe because a niche had formed around his head under a beam. They had to work hard to free her legs, crushed by stones (131). Her husband takes her with a handcart to the hospital (132). At the same time they manage to free Peppe (Cambiotti), the farrier: he is alive, but desperate. Between her legs, entwined, they found her lifeless granddaughter Amalia (133). Bruna (Brunori) who is next to Suntina (Selleri), the mare Lola and that of Fiordo (134), all dead, are about to take out of the rubble. He begins to breathe with difficulty because there is no air. She is injured in the head and legs; the right side of the body begins to blacken, because the blood no longer circulates. It has been under the rubble for five hours, always in the right senses and with the certainty of having to die for the mountain of rubble that overlooks it. At thirteen she is rescued by three men - one is Pretone (Bargelli) - who, helped more by their courage than by the means at their disposal, have managed to open a passage. Rescuers found her without clothing, indeed, completely naked. She is frightened, desperate, shocked by the feeling of the imminent end she has just experienced. She was left homeless and without money; in the place of Borgo San Giovanni, he sees a heap of rubble and the streets strewn with deaths and blood (135). Shortly after, nearby, they free Rina de Schiantino (Santini), who had found herself buried with Peppino (Rapo). He held her embraced, held tight, and did not let go. She - tripping ... tripping - managed to separate. She started digging with her hands, despite some broken ribs that hurt her; she climbed onto a cart parked in the room where she is locked up. At half past two he manages to escape outside (136). His hands are bruised and his half-head hair burned from the blast of a blast (137). A carabiniere (138) also extracts Peppino, who was not seriously injured in the head and leg; his shirt is all bloody from the wounds of his friends; they take it away from him and throw it away, so as not to impress him more than he already is (139). They take him to Ticchioni's house (140). The general dimensions of the disaster are becoming increasingly dramatic. Everyone learns the gravity of their burden. Lello (Raffaele Simonucci), desperate, wanders among the rubble showing everyone a flask of oil in his hand that he waves in front of him, as a sign of the bizarre fate: "It remained intact in the fall of the house that killed my wife!" . He adored her, Bengasina (141). Then, slowly, he becomes aware of acting: he begins to dig in search of his wife, helped by his brother Fernando, who came together with a friend on a bicycle from Pierantonio (142). They find their daughter's white Tyrolean sweater (143): it is a sign that they are on the right spot. Other family members organize to dig on their own rubble, hiring workers. Over time, the whole community gets organized. We need to focus on the points where the buried have been able to make themselves heard from the bowels of the mountains of debris. The volunteer fire brigade team (144) went into operation. The persons authorized to access the crater for rescue are selected, making them recognizable by a yellow armband (145). Engineer Pucci, Menchino (146) does his utmost. He has always been a very emotional type in the face of death, but this disaster gives him the courage to extricate himself in a situation of enormous drama. He is connected to Smucchia (Riego Rometti), with whom he is very close, despite the fact that they are of opposite political views. They decide what to do in a standing meeting, in the open, between the sacristy of the Collegiate and the bomb pit. They run down to Ceramica (147) to get shovels and picks to add to their hands; to the fingers; to the nails. With the precious help of Primo (Giovannoni), they organize teams of excavators, gathered in a cooperative, who take away the debris with a pick, shovel and cart (148). Paris, the stonecutter, is naturally among the first to be included in the excavation teams (149). The children are assigned the task of bringing fresh water, drawing it with two jugs from the well of Baglioni, at the bottom of the Piaggiola (150). They try to find wood to build rudimentary coffins (152). They clear some walkways in the middle of the rubble. With the tracks and trolleys of the furnace they improvise a runway on rails to transport the debris (153) from the square to the shore of the Regghia, knocking down the parapet (154). In the allied base In the Campo di Cutella the activity was frenetic: the move, which is in full swing, was added to the scheduled flight missions. At eight o'clock a very large convoy left for the Sinello. Except for the vehicle with the workshop, which broke down just outside the runway, all the trucks arrived at their destination independently at eleven o'clock. The auxiliary structures have also been arranged. In the new location everyone was busy raising the curtains. They set up the kitchens and trailers on worked land. Knee-high wheat sways all around under a gentle breeze. By the end of the afternoon, everything will be ready. The staff still to be transferred waited impatiently in the Campo di Cutella. He had to live, sleep and eat in a shack, as most of the officers' tents and equipment have already been taken away, along with the kitchen and canteen. Lunch was regularly provided for the pilots, who returned without damage to the base, landing at exactly eleven o'clock. As soon as digested they will have to leave for another raid against the same bridge over the Tiber in Upper Umbria, which escaped the bombs of the morning: it is good to take a nap on the cots, while the mechanics check the fighter-bombers. 1) Giuseppe Lisetti, Renato Silvestrelli. 2) Renato Silvestrelli. 3) Dora Silvestrelli. 4) Giuseppe Lisetti. 5) Eva Burocchi, interview collected by his nephew Leonardo Tosti on April 25, 1994. 6) Renato Silvestrelli. 7) Umberto Tommasi. 8) Francesco Martinelli. 9-10-11-12) Unpublished photos by Roberto Balducci, kindly made available by Bruno Porrozzi 13) Bruno Porrozzi, Umbertide in the images, Pro Loco Umbertide Association, 1977, p. ninety two. 14) Fausta Olimpia Pieroni. 15) Dina Conti. 16) Rolando Fiorucci. 17) Francesco Martinelli, Renato Silvestrelli. 18) Renato Silvestrelli. 19) Luigi Gambucci. 20) Pietro Corgnolini. 21) Rolando Fiorucci. 22) Giovanni Bottaccioli. 23) Piero Pierini. 24) Francesco Martinelli. 25) Renato Silvestrelli. 26) Clara Rapo. 27) Annunziata Caldari. 28) Elio Renzini. 29) Dina Bebi. 30) Annunziata Caldari, Clara Rapo. 31) Luigi Gambucci. 32) Assunta Baruffi, Annunziata Caldari. 33) Bruno Porrozzi. 34) Giuseppe Cozzari. 35) Don Luigi Cozzari, letter for the 1st anniversary. 36) Elisabetta Bartoccioni. 37) Domenico Mariotti. 38) Umberto Dominici. 39) Maria Luisa Rapo. 40) Elsa Caprini. 41) Elisabetta Bellarosa. 42) Franco Caldari. 43) Marinella Roselli. 44) Maria Luisa Rapo. 45) Giovanna Nanni. 46) Domenico Mariotti. 47) Emma Gagliardini. 48) Mario Barbagianni 49) Warrior Gagliardini. 50) Maria Giovannoni, manuscript of 2003. 51) Elisabetta Lisetti. 52) Franco Caldari. 53) Maria Giovannoni, manuscript of 2003. 54) Municipality of Umbertide, Report of the social-communist municipal administration on the activity carried out from 1946 to 1952, "Tiberina" Typography, Umbertide, 1952. 55) Francesco Martinelli. 56) Elvira Rossi. 57) Christmas Lisetti. 58) Franco Caldari. 59) Silvia Pitocchi and Anna Cambiotti, typescript December 16, 2003. 60) Francesco Martinelli. 61) Fausta Olimpia Pieroni. 62) Lidia Tonanni, Nella Gagliardini. 63) Bruno Porrozzi, Umbertide in the images, Pro Loco Umbertide Association, 1977, p. 94. 64) Franco Caldari. 65) Pompeo Selleri. 66) Ornella Duranti. 67) Franco Anastasi. 68) Dina Batazzi, Bruno Porrozzi. 69) Franco Anastasi. 70) Mario Migliorati. 71) Pompeo Selleri. 72) Linda Micucci. 73) Vittorio Giornelli, Franco Villarini. 74) Annunziata Caldari. 75) Maria Pia Viglino. 76) Velia Nanni. 77) Assunta Baruffi. 78) Gianna Feligioni. 79) Silvia Pitocchi and Anna Cambiotti, typescript December 16, 2003. 80) Concetta Mariotti. 81) Adriano Bottaccioli. 82) Paolo Mazzanti. 83) Marcella Casi. 84) Giovanna Mancini. 85) Bruno Porrozzi, Umbertide and its territory, Pro Loco Umbertide Association, 1983, p. 74. 86) Photo by Roberto Balducci, kindly made available by Bruno Porrozzi. The first is published in Umbertide and its territory, Associazione Pro Loco Umbertide, 1983, p. 75; the other two are unpublished. 87) Unpublished photo by Roberto Balducci, kindly made available by Bruno Porrozzi. 88) Ines Guasticchi. 89) Renato Silvestrelli. 90) Ines Guasticchi. 91) Ines Biti. 92) Lidia Tonanni. 93) Lidia Corradi. 94) Francesco Martinelli, Fausta Olimpia Pieroni. 95) Ornella Duranti. 96) Eva Burocchi, interview collected by his nephew Leonardo Tosti on April 5th, 1994. 97) Anna Caldari. 98) Annunziata Caldari. 99) Giovanna Nanni. 100) Don Luigi Cozzari, letter for the 1st anniversary. 101) Mario Barbagianni, Orlando Bucaioni, Renato Silvestrelli. 102) Sirio Lisetti. 103) Piera Bruni. 104) Domenico Mariotti. 105) Elvira Rossi. 106) Franco Mischianti. 107) Silvana Bartoccioli. 108) Victim: Letizia Santini. 109) Sergio Batazzi. 110) Francesco Martinelli. 111) Rina Alunno Violins. 112) Ines Guasticchi. 113) Warrior Boldrini. 114) Francesco Martinelli. 115) Ines Guasticchi. 116) Silvia Pitocchi and Anna Cambiotti, typescript December 16, 2003. 117) Fabrizio Boldrini. 118) Franco Caldari. 119) Elisabetta Bartoccioni. 120) Leonello Galina. 121) Fabrizio Boldrini. 122) Franco Mischianti. 123) Irma Mariotti, interview collected by Leonardo Tosti on April 25, 1994. 124) Renato Silvestrelli. 125) Sergio Ceccacci. 126) Olimpio Ciarapica, from a poem of 1952. 127) Bruno Tarragoni Alumni. 128) Assunta Baruffi. 129) Leonello Corbucci. 130) Fernando Zucchini. 131) Walter Biagioli. 132) Giorgio Pacciarini. 133) Silvia Pitocchi and Anna Cambiotti, typescript December 16, 2003. 134) Giancarlo Guasticchi. 135) Bruna Brunori, testimony collected by his nephew Matteo - 5th grade - 1985. 136) Rina Santini. 137) Renata Santini. 138) Giuseppe Rapo. 139) Clara Rapo. 140) Lea Rapo. 141) Betto Guardabassi. 142) Mario Simonucci. 143) Elisa Manarini. 144) Eva Burocchi, interview collected by his nephew Leonardo Tosti on April 25, 1994. 145) Ornella Duranti. 146) In Gagliardini. 147) Renato Silvestrelli. 148) Elisabetta Bartoccioni. 149) Raffaele Martini. 150) Mario Migliorati. 151) PRO, London, Operation Record Book, War diary, n ° 5 squadron SAAF, 1944. Taken from: Mario Tosti (curator), Belli Lavori !, Comune di Umbertide, 1995, p. 48. 152) Elisabetta Bartoccioni. 153) Raffaele Martini. 154) Betto Guardabassi. 155) Archive of the Foggia Modeling and Historical Research Group. Tutti nel cratere FROM THE SURROUNDINGS From the amphitheater of the hills that slope down towards the valley, people witnessed the tragedy in dismay. Paradoxically, the conscious terror of those who have seen from afar had the aggravating circumstance of rationality compared to the ancestral one of those who, directly involved, did not understand anything (1). The news of the disaster spread in a flash to nearby towns and cities. The shock of impotence is replaced by the instinct of solidarity with the wounded country. Aid is being organized from various parts. From Monte Acuto The deaf outbursts, which however made the earth tremble, surprised the kids who were running towards the top of the top of the Valcinella, to better see the show. They saw the planes persistently stubbornly, throwing their load of dark objects which, upon touching the ground, emitted tongues of fire and raised enormous columns of blackish smoke. After a few seconds, the burst. Now Umbertide is no longer seen: he drowns in a sea of smoke (2). Below them, in Polgeto, the Travaglini teacher had let all the pupils out of elementary school: they went down to the fields of Zeppulino, they saw the planes that began the dive and then dropped the bombs. "Oh my God, they are dropping falls'ji ovi!", Exclaimed one of the companions. They only heard the explosions, without seeing the houses where the bombs exploded (3). From the Arcelle A child was gathering strips of dark silver paper across the fields, which had rained down from the sky. He had made a bunch of them when the planes had appeared above the Arcelle, circling behind Montacuto and reappearing, in a circle, one behind the other (4). From Niccone Niccone had heard a bang followed by a rumble that never stopped. Mario (Tacconi), a little boy, ran towards the terrace and saw the devices that buzzed, glittering from time to time. After a few seconds, one of them lowered and disappeared behind Montalto; a few seconds ... and saw a silent mushroom rise from Umbertide, higher and higher; after a few moments, he heard a roar like the one just before. Meanwhile the plane was re-entering formation following the others, who had continued to turn in the carousel until they left, disappearing towards Montecorona (5). Here they are called Picchiatelli, with the same nickname given to Junker 87. A1 Niccone no distinctions are made: every killing machine is "hit on the head". Marcello (Milleri) didn't go to school either. From the hills above the Niccone, sheltered behind an old walnut tree, he witnessed the same scene: he continually turned around the trunk so as to remain covered with respect to the planes, which barely peeked with one eye for the sensation that they were pointing towards him. Pietro (Migliorati), having left the farm "Fondeo", (formerly called "Cavaliere Secondo"), was passing by bicycle, on his way to Fratta to have the sheet of a four-day license signed by the "Servizio del Lavoro" by the Carabinieri marshal. of Perugia. At the sound of the planes, he threw himself into a ditch. Terrified by the explosions, he remained in his hiding place for a couple of hours (6). From Trestina From Trestina they saw the planes lower behind Montalto and a cloud of smoke rising above Umbertide, amidst distant thunder (7). From Città di Castello Despite the confusion of the wards, even the hospitalized in the civil hospital of Città di Castello that the Germans have requisitioned, have heard the noise of nearby planes, in successive waves. The news ran quickly: "They bombed Umbertide". But they are inaccurate news; there are no communications. In the hospital we prepare to welcome the wounded, thinking, very naively, that they can be transported by some means. It is difficult to remember that there are none. The German medical officers, impassive, let it be done. They probably already know about the massacre (8). As the details are known, the dimensions of the disaster are perceived. The rumors spread in a flash. It made a particular impression that among the victims there is Amleto B Anelli, son of Ersilia, sister of Ciliberti, a brother-in-law of Venanzio Gabriotti. The firefighters immediately left for Umbertide to bring help (9). In their midst they loaded Sandra del Sellaro (Cecchetti) who had gone to talk to the teachers to hear how her granddaughter is doing at school (10). Aunt and nephew are desperate because people say they bombed the Tiber bridge. Their family lives in the immediate vicinity. "Suddenly a captain, the commander of the hospital, approaches the Inspector Sister Malwida Montemaggi, who had been forced into service together with other volunteer nurses of the Red Cross:" Two of you have to come with us for an external mission ". Mother Veronica has the service bags filled with dressing material, secretly. A German ambulance is expected. Not even a word about the destination, but it is obvious that it is Umbertide. Sitting on the body of the truck used as an ambulance, next to two German soldiers - another is driving - they never spoke during the journey, incredible for the situation of the roads and for the fear of other incursions. They are in sight of the country. Umbertide is wrapped as in a cloud of dust; the tragedy is legible even from a distance. Houses gutted, so as not to remember that they may have been homes. Umbertide is dead. The soldiers descend on the square of the Collegiata and signal the Red Cross women to enter; they stay out. The volunteers find, lined up within the beautiful church, the dead, who seem solemnly ready for a last appeal. Unreal that so many have reached the terrifying appointment together. Some bodies are torn apart; others seem to sleep; many still have terror in their eyes. A cold, great silence that remains inside. Everything happens in hints, without words; also the acknowledgments, the prayers. The people of Umbertide feel the weight of every word and that excruciating silence is pride, it is anger, it is a complete way of expressing oneself that establishes a kind of kinship with each one, an indelible affection. The two Red Cross nurses can do little: better recompose the dead, lower the eyelids of those who have seen death. They decide with a glance that it is right to leave them with their arms stretched out at their sides, in the pride of the "attentive", without placing their hands on the abdomen, in the resigned posture of someone who has expired by natural death. We embrace the survivors without speaking. Those lines of dead, that untranslatable silence is the only important thing "(11). A group of Black Shirts arrived on the train from Castello, including several people from Umbria. They have placed a small machine gun pointing it towards the straight, at the corner of Villa Zampa: perhaps they want to shoot the flies (12)! Private individuals also got organized: a team of volunteers led by Angelo Baldelli left to help Umbertide (13). From Montone Montone has stopped. In the fields they were hoeing maize, when the terrible scene of the planes in the distance, towards Montaguto, presented itself. At times you could see the glint reflected by the sun of the falling bombs; then the explosion and the rising smoke, dominated by the dull noise of the engines (14). “In elementary school they were all in the classroom. The teacher Gina (Gallicchi) had begun to correct the homework; they were practicing on the blackboard, when suddenly they heard people outside shouting in the streets: "Bombard Umbertide! ... Bombard Umbertide!". They all stood up; frightened, they left by heading along the road from where the martyred town could be seen. But looking down, Umbertide could no longer be seen: only rumblings could be heard. A thick cloud of dust had covered everything. At that sight the teacher and her family were desperate for the fate of their loved ones. Vilma, his niece, has begun to cry: she wants to go home, worried about her uncle Tomassino who, paralyzed from birth, will not be able to flee in the three-wheeled wheelchair and save himself. Some children have fled to their homes; the others, accompanied by their parents who came to pick them up, also left. There is no one left in the school "(15). The seminarians, who had been transferred from Città di Castello to Montone a few weeks after a bombing in the Tifernate, were carrying out the test in French class when the noise of the bombers was heard. Someone yelled: "Run away! ... Go outside! ... They bomb Umbertide!". The seminarians ran to the square of the nuns, under the trees. Leaning against the wall, they witnessed the terrible scene: the dive, the bombs, the blaze, the plane going up, the fumaràa that swelled. Now it seems that all of Umbertide is on fire (16)! «From the Capuchin convent, the marshal's son was going straight down to Poder Grande, down below, almost on the plain, passing through Treppiedi, then Valbonella, Capeccio. In one hand he was holding the small saucepan for milk that he fetches from a friendly family every morning; in the other an anthology of Italian: perhaps, even if schools have been closed everywhere, there should be an exam session for privatists, if not at the end of June, at the beginning of next October. He trotted happily towards his goal, behind the wooded hill of the convent; in front and below, a few kilometers away, the plain where the Tiber flows and Umbertide lies, both hidden by small hills. He was walking along a short plateau, almost a terrace overlooking the landscape, with a farmhouse. The Italian anthology was open to a poem he was reviewing: "La Caduta" by Giuseppe Parini. He was repeating the beginning from memory: "When Orion from the sky declining rages / and rain and snow and frost / over the darkened earth pours ...". He hadn't paid much attention to a buzz of planes hovering high up: these days it's an everyday thing. Lifting their heads from the book, the planes, as small as midges, continued to spin in the sky, intertwining with each other as if they were playing. He had kept going when ... when a terrible crash had hit him, and it had reverberated throughout the valley. The first thought was: two planes collided in their circle. But, a moment later, the truth: a dense column of black smoke had risen from behind those last ridges, right where Umbertide stands. At the same time one of those "gnats", suddenly enlarged, had descended to 45 degrees towards the point from which the column of black smoke had risen; a wheelie to get back up and left behind another terrible crash, with a second column of thick smoke. Even the farmer had gone out to see and the truth had imposed itself in all its tragedy: they were bombing Umbertide! The thought followed immediately, terrible: Dad was there. The boy had turned around, arriving breathless at the convent; Everyone was looking out of the window looking towards the town, Realino, Sora Assunta, the others and ... the mother, in tears: "Giulio, and dad?". He had grabbed a woman's bicycle and found them and off! Down to Umbertide with his heart in his throat and with nothing else in mind but his father. He went down the hairpin bends at speeds he will no longer reach on a velocipede; then the straight road, Santa Maria da Sette, after which there are the first houses of Umbertide, a suburb of Santa Maria. He ran into a schoolmate, Lucio Corbucci, who was hurrying in the opposite direction, moving away from the town: "What a mess!" she did, spreading her arms, with her usual smile on her blond face. With his heart in his throat he arrived at the square of the Collegiata, where a huge crater scattered around with debris appeared before him. Imperturbable, in the same posture as always, calm and peaceful as it was to see him every day and in the same spot, the elderly Mr. Reggiani, who immediately addressed him in a calm tone: "Your father is fine, go, he's there in the square". He has rushed: one side of the square, the left one coming from the Collegiate Church, is gone, horribly transformed into a mountain of debris that has "replaced" it. Her father and a municipal guard are bent over a female body that lies prone, or rather, on half of that body, skirts raised, thighs dusty; the other half, from the waist up, is under the debris mountain. He recognizes her by her features: she is Virginia, the math student. "Go up, go to your mother" - the father tells him, raising his head slightly - tell her that I'm fine and that I will arrive as soon as I can »(17). From Faldo Gino de Bufala (Cartucci) and Guido (Caseti) were weeding the tobacco planter near the mouth of the Carpina, when they saw smoke and mattresses flying up from the historic center of Fratta (18). From Corlo When the planes arrived, they worked the corn with the animals. They saw that they were dropping something. Bruno's cousin, the tailor, shouted that they were bombs and started to cry, because he saw that they had fallen in the area near the bridge. Just in those moments Bruno was dying (19). From San Benedetto Maria (Capoccetti) was preparing the white flour cake for the breakfast of her parents who worked in the fields near Righino, above Bertanzi. When he heard the explosions he knew they were bombing. Then, barefoot, she rushed towards the valley to see the fate that had befallen her relatives (20). At the San Lorenzo farm, in the parish of the Collegiata, towards San Benedetto, they were baking bread when the noise of the bombs paralyzed everyone. Then, who fled here, who there: the bread was burned (21). From the Zeppolotto farm on the hills above San Benedetto, Nello - one of the youngest of the group of partisans of San Faustino - witnessed the bombing, immobile and powerless (22). From Civitella Bruno - he is 6 years old - was parrying the sheep on the hill below Civitella, in the Polenzano farm, when the red-faced fighter-bombers flew over him. He saw that they dropped something: to him too they looked like goose eggs which, however, when they fell on the village, raised a black smoke. When they finished, the fun stopped for him. After a while his parents came, crying in despair, to take him home. The little shepherd couldn't understand why they were so desperate. Nothing better could have happened to him: he had avoided spending a day alone with the sheep. For those animals, on the contrary, it really went wrong: they have to be satisfied with a little hay, inside the sheepfold (23). From Pietralunga The piercing scream of the engines pushed to the maximum and then the dark roar of the explosions repeated by the echo, down in the valleys, was a sign of death for the boys in the bush in Pietralunga: "They certainly bomb Umbertide", they thought (24). In Giglioni, in the Pietralunga area, they still don't know anything. The procession on the day of the rogations is parading behind Don Ivo (Andreani); the songs repeat the ancient invocations for the success of sowing and harvests, which on the occasion are above all pleas for a return to normality. In the morning the peasants placed crosses on the wheat fields: a reed stuck on the ground; on the top a split, with the flat leaf of the iris and a few ears of corn from the previous harvest stuck horizontally - to form a cross. Suddenly the news spreads with a buzz, along the double line of faithful, disturbing the monotony of the litanies: "Umbertide was fatally wounded ... It was a disaster ... the people at the Post Office are all dead ... ". The voice fades around Angelica, the teacher sister of Menco de Trivilino (Domenico Baldoni), a postal employee, on whom furtive glances of commiseration are concentrated (25). The sad singing of the litanies resumes with the usual rhythm and volume: "A plague, hunger and beautiful ... free nos, Domine! ... A sudden and sudden death, free nos, Domine! ...". Unfortunately, the opposite is happening: the Lord has not managed to free the world from disease, hunger, war, ... from sudden death. In Umbertide, dozens of people lost their lives in the blink of an eye, just a few hours ago, for no reason other than the absurd one of the war. Fortunately, the faithful in procession do not understand the meaning of their prayers, otherwise they could doubt the will of the Eternal Father. But He understands and shares the plea, so much so that He made the Son die on Calvary to change the foolish behavior of humanity. They are the final recipients of the prayer - the powerful of the world - who do not know Latin or pretend not to understand it. From the mountains of Pietralunga, where they had seen the planes turn over Umbertide and heard the blows of the bombs, a group of partisans of the Cairocchi battalion, near the San Faustino Brigade, immediately went down to the valley. Led by Deputy Commander Rossi, 26, they help collect the dead to take them to the Collegiate Church and the wounded to the hospital (26). They did not risk little, as the republican carabinieri of Umbertide and Castello were around. Still from Pietralunga, just over an hour after the bombing, another truck of rescuers arrived: seven or eight men with shovels and picks, led by Gildo Melgradi, began to dig in the rubble (27). From Gubbio The Bishop, Beniamino Ubaldi, hearing the news, immediately applied the Holy Mass for the victims of the bombing (28). In the seminary in Gubbio, in the interval between one lesson and another, they had noticed planes in the direction of Monte Acuto, which were circling threateningly in the sky area presumably above Umbertide, hidden from their view by the hills to the right of the Assino. Shortly after, the succession of the dark thunder of the bombs announced the tragedy that was sweeping the country. Now it is confirmed on the streets of Gubbio, where the population has poured in dismay. Two seminarians, Pietrino (Pietro Bottaccioli) and Romano (Children) joined the other Umbertide students who attend the Gubbio schools, to return home by train (29). Peppino del Sellaro (Cecchetti) was also in master's classes. Vincenzo (Fiorucci) had taken him for lunch at his house, in Madonna del Ponte, with an excuse: "Let's have a birthday". After lunch, returning to Gubbio, he slowly revealed to him that they had bombed the bridge at Umbertide. In Corso Garibaldi they found a huge crowd talking about the disaster. Peppino's companions arrived with great excitement: he learned that the most affected part of the town was near the bridge and began to cry, because his parents live in that area. His friends console him, including Gastone (Romanelli). They organize a collection, for the eventuality that, returning home, they do not find anyone; the proceeds are given to him by Franco (Belardi), of the Colonni family, owner of the Cementificio Marna (30). From the Assino Valley For the jolt at the first roar, the Iliad had fallen from the hands of Dina (Conti), a girl who, in Pian d'Assino, was preparing for the afternoon school shift (31). The teacher Checca (Fornaci) had sent all the pupils out, sending them under the bridge of the "Apennines". The most curious - Sirio and Japan - had gone to the top of the little patch. Seeing these black dicks fall, they thought it was a joke; they knew nothing that bombings exist (32). Maria (Ines Montanucci) was mowing the grass along a small road. Realizing the danger, she picked up her little son who was playing nearby and threw herself into the nearest shelter (33). Then, all the people went up to the hill, from where Umbertide was discovered: the smoke, which had risen like a cloud from many parts, spread everywhere, hiding the town from view (34). Peppe (Cardinali) watched from behind the oak trunk of the mill beyond the Assino (35). From Montelovesco they heard the thunder of the bombs coming from Umbertide and they saw the smoke dome getting bigger and bigger (36). The mass for the blessing of the crosses had just ended in Camporeggiano. The people in the churchyard saw the planes, the turns, the smoke, but did not hear any noise, shielded by the row of hills towards the Fratta. The cloak of silence made the vision of the apocalypse even more unreal (37). From Pierantonio Maestro Federico Giappichelli was returning from Civitella d'Arno. As soon as the train left Pierantonio, there was an alarm because planes threatened to bomb Umbertide. They all got out and scattered across the fields. They heard the roars: a hell of a lot. The train left around noon. The teacher got off at the station; he went to take the bicycle he had left at the Pambuffettis, where he goes every Wednesday to buy goods for the shop in Lisciano Niccone. He arrived home at three in the afternoon, exhausted and frightened (39). From Collestrada Renato (Codovini), with all the people from Umberto who joined the "Labor Service", was able to distinctly hear the thunder of bombs exploding from there (40). From Perugia The news has arrived in Perugia: the city is full of tension and emotion. Several people are in tears (41). 1) Dina Bebi. 2) Mario Bartocci, manuscript from 1986. 3) Elio Baldacci. 4) Giovanni Maria Bico. 5) Mario Tacconi. 6) Class III A, Mavarelli-Pascoli State Middle School, Grandfather, tell me about the war, 2004. Testimony of Pietro Migliorati. 7) Alda Pieroni. 8) Eliana Pirazzoli, manuscript from 1986. 9) Alvaro Tacchini (curator), Venanzio Gabriotti - Diary, Institute of History and Social Policy Venanzio Gabriotti, Petruzzi Editore, Città di Castello, 1998, pp. 192, 193. 10) Sandra Cecchetti. 11) Eliana Pirazzoli, manuscript from 1986. 12) Renato Silvestrelli. 13) Francesco Martinelli. 14) Giuliano Cappanna. 15) Gina Gallicchi, manuscript of 1995. 16) Luigi Braconi. 17) Giulio Onnis, typescript December 16, 2002. 18) Guido Caseti. 19) Lina Pippolini. 20) Maria Capoccetti. 21) Dina Lucchetti. 22) Leonello Galina. 23) Bruno Mastriforti. 24) Raffaele Mancini, ... At midnight we bet on the rising of the sun ..., Nuova Prhomos Editions, Città di Castello, 1993, p. 67. 25) Angelica Baldoni. 26) Mario Rossi. 27) Luigi Carlini. 28) Beniamino Ubaldi, bishop of Gubbio, letter of 6 May 1944 to the Salesians. 29) Pietro Bottaccioli. 30) Giuseppe Cecchetti. Gastone Romanelli, after a few weeks, will find death among the 40 Martyrs. Cementificio Marna will become Barbetti. 31) Dina Conti. 32) Sirio Lisetti. 33) Class III A, Mavarelli-Pascoli State Middle School, Grandfather, tell me about the war, 2004. Testimony of Maria Montanucci. 34) Dina Conti. 35) Giuseppe Cardinali. 36) Amelia Picciolli. 37) Francesco Silvestri. 38) Frames taken from: From Rome to Trasimeno: the liberation of '44, Uguccione Ranieri di Sorbello Foundation. The images are owned by the Imperial War Museum. 39) Federico Giappichelli. 40) Renato Codovini. 41) Betto Guardabassi. Dai dintorni THE TRAGEDY WAS WORN Solidarity and selfishness Solidarity, reinvigorated by despair or by the narrow escape, pervades the wounded community: we help each other, we are consoled, we are encouraged. The houses, the pantries are opened; beds are made up under every roof. Outraged humanity responds compactly to the inhumanity of violence. Aldo Burelli had been surprised by the bombs while he was delivering a preparation for the slaves. His son Sandrino, a pharmacist like his father, went to the house of the Gonfiacani, in Via Roma, where his parents are; but when he realizes the disaster and the wounded who are being taken to the hospital, he immediately goes there to bring help (2). Anyone who has ascertained the fate of his parents helps to dig, to bring the wounded to the hospital and the corpses to church. There are also those who are thinking of taking advantage of the misfortune of others: the jackals have already set in motion, filling bales of stuff (3). The dismay at such impudence has created a kind of collective psychosis that favors the spread of rumors that seem unlikely or, at least, exaggerated. Someone even claims to have seen the faiths parade from the corpses in the Collegiate Church. We don't want to believe it. The rumor has spread that "black shirts", coming from outside, have grabbed the destroyed houses. A soldier would have taken several gold jewels: from the discussion with another to divide them, one of the two would have been killed (4). It is only to be hoped that they are all rumors without foundation. Family groups try to get together From the stables of Andrea del Sellaro (Cecchetti) along the Regghia, Guerriero de l'Elena (Boldrini) had escaped turning towards San Francesco, because the Corso was immersed in a tide of dust. At the Arco di Piandana he met Giorgio (Bruni), a friend, close to a group of Neapolitan evacuees who were reciting the Ave Maria. He continued towards the Tiber where he saw his mother, who had gone to wash. Passing through the house, they find grandfather Nìcole in front of its rubble, all white with dust: he had been trapped in the entrance of the house in front of Ferruccio, together with others, including Remigio (5). The latter, being very slender, had managed to find a passage through the hole opened by another bomb, widening it just enough to allow the old de Paris (Miccioni) and Nìcole to pass too (6). After a while Brizio (Boldrini) arrives, Guerriero's brother. Crossing the mountain of stones, with his heart in his throat, he turns towards his house: it is no longer there. Sitting on a stone, all white with dust, grandfather Nìcole is waiting for him: he cries, tears run down his face. She helps him up, hugs him. His grandfather whispered to him: "Mother and Warrior are fine, they are waiting for us at their uncle's house (7). Orlando (Bucaioni), Brizio's neighbor, ran towards the town, after having abandoned cane and frogs. After crossing the same hill, he runs towards Piazza San Francesco without even looking back to check the state of his house: he is told that his mother has gone towards the Caminella. From her, when he finds her, he knows that the house is destroyed and that his father is certainly dead, because he has left him in the kitchen to have breakfast (8). Commissioner Ramaccioni wanders around the heap of rubble, who immediately went back down to the village, after having reassured himself of the conditions of his family in his villa on the slopes of Romeggio. He took his wife with him, known in the village as "the young lady" to distinguish her from her mother, "the lady". He wants to realize the disaster and bring help; the dismay and concern are magnified by the thought of the cursed siren that he failed to sound. People, when they see them, rant. Elena de Bartulino swears (9). Her husband, on top of the mound with his arms raised to the sky, yells: "Cowards ... cowards !!" (10). But immediately the urge to dig prevails. Pia (Gagliardini) arrives to ascertain the fate of her mother and sister who were in the shop on the Corso; Gino (Sonaglia) tries to block her and take her away, because it is dangerous, but to no avail (11). The smoke above the place where loved ones presumably were is a dramatic clue for those who are worried about resolving the most dramatic doubt: the death or the life of a family member. For everything else, the strength will be found. Nino (Egidio Grassini) had gone with his father to the tobacco factory, where his mother worked. It looked as if the building had been hit, for it was overhung by a huge cloud of dust; instead it was the cloud that had risen above the historic center, moved over there by a slime from the north wind. They find their mother unharmed; all together they make bundles and evacuate to San Benedetto (12). From Caldarelli, the farmer in front of Peppoletta, Franco (Villarini) embraces his father who is crying, because he has seen columns of smoke rising from Schiupitìno, near his house; Zerullo (Luigi Ceccarelli) consoles him who still does not know that he has lost his wife and two daughters: his whole family (13). The same black mushroom is near the house of Sor Guidi who immediately ran towards the Regghia to track down his sister-in-law; his son Walter also came to pick up his aunt Checchina (14). Margherita (Tosti), putting her head out of Secondo's stable, believed that the thick smoke towards the village was right above her house. She ran in that direction. Fortunately, immediately after, at the beginning of the Fornacino embankment, he met his father with his almost two-year-old brother riding over his shoulder (15). ... To flee clinging to / from a desperate head / to wander in search of survivors, / of a useless survival ... (16). As soon as the Margherita sees them - they are alive! - throws the satchel into a ditch, announcing that he will no longer go to school (17). He continues with them towards the patollo, together with his uncles. Someone calls and looks for relatives, while the first news of deaths arrives. The father, already desperate on his own because he lost his wife two months earlier, repeats to everyone he meets, horrified and anguished: "Beautiful works! Beautiful works!" (18). Gigino (Vestrelli), in search of his wife Giuditta, is upset because he is convinced that it is the poor woman who died in the square, which is actually Virginia (Cozzari). Instead he finds it on the Tiber, among a group of people who ask if they have seen it; she does not realize that she is among them, but completely unrecognizable, so much is she upset and dusty (19). Eva (Rondoni) ran down to the Tiber to see if the nuns' house had gone down. He takes his daughters and Anna de Caldari, the daughter of Armida, who stands door to door. Her husband Peppino went up to the workshop, but he couldn't find the children. Alberto was in the square, where he saw Virginia de Cozzari die, the Bebi ...; thanks be to God he saved himself from Bertanzi. The other smaller male, Pompeo, is hiding near the workshop. Peppino returned to his wife on the Tiber. He whistles in the usual way to track her down. When Eva hears him and sees that he is alone, she removes the desperation by intimating: 'I fioli du enno? [the children where are they?] He didn't win '[don't come] down without threads! You go as you please [take] the threads and bring them down "(20). The Nunziatina de Saltafinestre (Bucatelli) is still trying to track down her mother vegetable garden; Marshal Onnis - who knows her well - asks her what she is doing there, in the midst of that disaster. She replies that she is looking for her mother. The Commissioner, who is with the marshal, tells her - without any caution - that if she is dead he will find her in church. At which, the marshal is very worried (21). Another gardener, Annetta, reappears to her husband and daughter, in despair: she is unrecognizable, although she is shocked and covered with dust. They really recognize her from varicose veins. They go towards the Collegiate Church, where Senta Reggiani tries to alarm everyone by shouting: "Go ... go! Go away, because they come back!" (22). «Many people continue to go up the course of the Regghia; who screams, who cries, who curses; but no one says anything to little Luciana de Zúmbola, who tries to clean her knees, hands and nose, injured by a fall; she cannot understand what happened; it stops on the escarpment of the stream and waits for an infinity of time. At one point he sees his father Gino advancing on the small road, riding his black "Legnano". When he sees her, he jumps off the bicycle, picks her up and holds her tightly; a hug that Luciana will never forget! She doesn't look at him, but hears him crying. They sit on the edge of the field and remain embraced for a long time: she feels she is safe! After recovering a little, the father begins to ask people he knows if they have seen his wife and mother; having no news, he decides to go home. Leave the daughter to acquaintances. After a while he comes back with something to eat, which he has taken from the house. But he found neither his wife nor his mother, nor his youngest son: he is distraught, because he knew where the bombs fell. Try to get your daughter to eat something; then he decides to go even further. When I am under Viuliuo - the farmhouse on the hill - on the field that descends towards the Regghia, Luciana sees the figure of her grandmother with Enzo, her little brother in her arms: she calls her loudly, but her father has already gone off like a rocket. He crossed the stream and in a moment he is on the other side. Zùmbola takes her mother in her arms who, in turn, has her little grandson in her arms: a human bunch "(23). Elisa (Pucci), with her inseparable white towel over her shoulders, stopped on the cypress road: she must retrace her steps, as her first instinctive desire would have been, to return home to the "tree-lined" where 'is Franco, the son of a few months (24). He finds him with Giuditta (Alunni), who has brought him to safety. In Via Spoletini, at the nuns' school, the nuns hand over their children to their parents who gradually present themselves with an excited and weeping voice. Guerriero Corradi, who found it difficult to get out of the photographer's shop in Via Cibo, passes in front of the school on his way to the next door, where he lives. "It's all a ruin," he keeps repeating as in a chant. It proceeds in the middle of a river of weeping and lost people (25). In the house opposite, Giovannino (Migliorati) found his desperate people, because they do not know where his sister Maria is, who went to the Quadrio oven (26). Sora Maria (Pambuffetti), a neighbor, with the vain hope that her daughter Giovannina has already returned from class, arrives in a hurry - bare feet returning to the dust (27). She is exhausted. He continued to wander all the streets, begging for news. Everyone replied in a vague way, without the courage to take away her hope: "I seem to have seen you run away with Gina..." (28). She sits outside, desperate, under the window sill on the ground floor, with her fingers clinging to the fly protection net: she cries silently (29). At that moment the daughter of the Migliorati appears, Maria; she is so contracted that she cannot release her hand on the handle of the leather bag with which she had gone to buy the preserve two hours earlier (30). Giovannino (Duranti) was taken by the hand by Baldo (Ubaldo Morelli), a work colleague of his father, who returns him to his parents on the Tiber near Taschino, where a flood of people has gathered (31). Count Ranieri took over Fausto (Fagioli), with red hair, who lost his mother and sister. He takes him to the Castle of Civitella, seat of the German command (32), where a cousin of the child's mother, recently orphaned, helps in the kitchen (33). Long-term kinship with a maid is sufficient for solidarity. Under the hill of Civitella, Mariolina and Lea (Rapo), after escaping from under the bed, reunited with their grandmother, who had been surprised by the bombing under the Tiber bridge and had brought the clothes with the cart to the cellar of Camillo, hiding them under the barrels (34). Peppino (Lisetti), the shoemaker, returned home to Pian d'Assino and found everyone in great agitation, because the rumor had spread that "Peppino de Montecorona" had remained under the bombing; but they did not know if it was he or Giuseppe Pierini della Badia, the barber's boy Galeno, who really died. Someone notices that the little shoemaker is bleeding from his left leg: he hasn't even noticed that a seed, one of the longest ones, has stuck between the two bones of the leg, letting out only the head (35). Dina (Bebi) had taken refuge in the Lazzaro ditch. When her father found her, he confessed that her cousins, from whom she had recently separated, were dead. Together they went to the Marro, as agreed in the event of a bombing. The hosts welcomed everyone with great hospitality, making Sora Teresa, mother of Dina lie down on the bed. After a while, Peppe (Chicchioni) arrives, the boyfriend, who had gone back to Pierantonio, having heard the rumors about Umbertide. They hug: it is an opportunity to overcome the small disagreements that had shaken their bond (36). Oddly enough, bombs can also have pleasant side effects, for once: they strengthen love! Silvano (Bernacchi), who miraculously escaped the collapse that devastated his grandparents, is rescued by Doctor Porrozzi, who leads him to his home near the iron bridge of the Rio. The little boy is slightly injured. They meet the teacher Dino (Bernacchi), the father, who, having seen the planes and the smoke on Umbertide, had delivered the children and headed home by bicycle. But he does not recognize Silvano, until the doctor tells him: "Your son is here!" (37). Unfortunately, not all of them manage to reunite. Peppino (Baiocco), who had escaped to Piaggiola, set out to look for his mother and sister. She finds her mother with her cousin Franco (Mischianti); no trace of his sister and a tragic presentiment (38). Gigetto de la Posta (Luigi Gambucci) had tracked down his mother and sister to the nuns. Father Baldo was neither at home, where someone had seen him pass, nor with them; then he made them wait, assuring her that he would go looking for him. It goes towards the square from the Collegiata. He glimpses Virginia on the ground at the corner of Via Stella. Aldo Zurli stops him as he senses the reason for his wandering. He points to his father, after having accompanied him for a few steps: he is on the ground in the square, dead, just around the corner, towards the arches of the priest (39). Even Tittina (Fiorucci), around two o'clock, learned that her mother was dead: they found her on the step of the shop, with a cross beam that suffocated her. They take her to the cemetery with a cart (40). Lina (Silvia Cambiotti), with her mother, had gone to the Collegiate to see if her daughter and in-laws were there. No trace of the daughter among those poor bodies. Suddenly, the tremendous confirmation that Amalia is dead. They tell her that they took her away: she would have found her in the cemetery. In fact, the corpses from the Collegiate Church carry them away as they arrive, because they no longer have anything to do with it: carts full of bodies, one on top of the other, tied with ropes. Torn by desperation, Lina drags herself with her mother to the cemetery. In the church he throws himself on his Amalia, who he immediately recognizes in the midst of so many bodies lying on the floor: it is the end. All the unbearable cold, suffered in the glassless house in San Cassiano to keep her daughter safe, did nothing. He led her to die in the house in Via Mancini, after making her struggle unnecessarily. All in vain: so many sacrifices for nothing! She seems to recognize the mother-in-law in one of the other corpses. When in doubt he has to open her mouth to see if she is toothless like Marianna. She has all her teeth: it's not her. She picks up her daughter, with the head resting on her neck. On foot, she heads to Montecastelli, accompanied by her mother. He wants to bury her in the cemetery near his parents 'house: "So much as a mo' Moor [now I'm dying] too!", He thinks. They continually switch over to each other to bring that lifeless little body. They cross the Tiber with Carosciolo's boat in an unreal silence: no words, only the drops of the oars dripping on the river, like tears. Moored on the other bank, they proceed across the fields towards Montecastelli (41). The instinct for normality resurfaces The cloud of dust has not completely dissolved, which resurfaces in people who have not been affected in the closest affections the instinct to continue, despite everything. Life goes on. At the bottom of the Piaggiola, as soon as you begin to see something again, a woman sweeps in front of the house; Aldo (Fiorucci), her son, takes her by the arm and convinces her to flee towards Roccolo, which her father had established as a meeting point in the event of a bombing4 (42). Giovanna del torroncino (Mancini) and Carla have lost their orientation a little and are returning to the Tiberina, almost at Pian d 'Assino. They head towards the town and meet, in front of the Tobacco factory, an acquaintance who reproaches them, as if they had skipped school: "Ma` ndu séte state [where have you been], until now! v'arcercono [they seek]! Sintiréte le bòtte !! ". Never has the threat of a reprimand been so welcome: it is a sign that mothers are alive. Giovanna had feared the worst, because her family lives just behind the station, considered one of the most likely targets of the bombing. At the station he finds his mother and grandfather, who wants to take everyone to his home, to Niccone. But first we need to find the younger brother who is in kindergarten with the nuns. There are many looking for their children: but there is no trace of Luigino. Fortunately, Sister Adele happens to let him out from under the zinale where he had taken refuge, having considered it the most welcoming place: "Here he is, uncle Luigi!", She reassures us. He calls it that, affectionately, because it is the smallest of all4 (43). Sister Adele's petticoat [cassock] has really become the feathery cradle of a hen. As soon as the bombing had ceased, Nino (Grassini), at the bottom of the Piaggiola, had met Bruno again, from whom he had just separated. "Nino! Nino!", "Bruno!", They called each other. Together they had jumped the network that separates Via Vittorio Veneto from the field of the old church of Sant'Erasmo. Along the Regghia, Nino had met his father who had come down from San Benedetto, where he worked. Only then did he realize that he had never separated from the book of philosophy - 1-Emilio ", by Rousseau - which he should have brought to class; he had thrown it away with a kick. But immediately afterwards he had picked it up, thinking that otherwise he would have He had to buy it back: the school, like life, will continue. (44) Maria di Gesuè goes around the Collegiate Church to look for the satchel that his nephew Vittorino (Tognaccini) lost while fleeing from the sacristy to their tavern (45). Gigolétta (Mario Loschi), who has a small smelter's shop near Renzo's workshop, goes to check if the bronze statue of the Unknown Soldier has fallen in order to eventually melt the debris (46). From the Orlando Caldari workshop, recovering from the fright, they try to take the agricultural machinery to shelter in Civitella (47). The relatives of the owner of the shoe factory at the end of the Corso, abundantly scrambled their son Sirio (Lisetti) because he had run away, without notifying anyone. Then they went to retrieve the shoes thrown by the bombs on the banks of the Tiber: but most of them have already been taken by the people (48). Lorenzo (Andreani) and his family went back to the house to get the most necessary things. All loaded, they head towards the countryside. As they go down the Piaggiola, the basket with plates and cups slides from their mother's head to the ground. They collect all the pieces that, with glue and patience, will regain their original function: in the future there will be even less to throw away (49)! La Rosa (Baruffi), with her daughter Sunta, returns to the Tiber to pick up the cart, abandoned with the clothes she was washing (50). The money, which a few minutes ago fluttered around the square from the post office bag undisturbed, has already regained its value. A man looks for the bag he had kept ready near the door of the house with all the essentials, including that little bit of gold and the 100 lire postal vouchers that he paid every month for his daughter. He finds it under the arch of Via Mancini, about twenty meters from home: only the lining remains, but the contents are intact (51). Vera has returned to the Vibi house to get the gold and the money, but the soldiers prevent her from getting on. Tonino (Taticchi) - `l Bove - convinces them to let her pass, assuring them that she is the owner. He accompanies her and takes the opportunity to retrieve a revolver that he had hidden in a safe closet in that house (52). Even in Via Alberti the owners found, in the midst of the rubble, the purse with money - intact - and half a pat of lard, which will be a great company these days (53). The stomach, in fact, does not hear any laws; it knows no bombs, no deaths; when it is time, he arrogantly claims his share. Peppino (Rondoni), around eleven, went home. He found on the ground all the bread dough that had to be brought to the oven: leavened, it was overflowed by the mattra. He made up for it by making pancakes. He cooked and burned them. But when he distributed them to his own and to the people down the Tiber, no one made the griccia (54). At lunchtime, in the Sciabone farmyard - the farmer behind the Commenda, towards Civitella - there is bread and ham for everyone in the shade of the haystack; the effort of Anna (Bartocci) to bring him to safety was not in vain (55). Manco had been `nduvina [not even had been a fortune teller]! Guido (Lamponi) went to get seven rows of bread, which he had collected in the morning from the station oven, and a shoulder of pork. Everything is available to those present (56). Lazarus has brought some vinsanto, what he has prepared for when his son Pietro will sing mass. From the bottles that had become cloudy on the bottom due to the crash of the bombs, by pouring the clear part, he managed to fill a flask (57). Linda, having recovered from kindergarten, arrived along the Tiber from Palazzone, where she found a lot of other tobacconists and potters: someone is at home, others behind the haystack, others still behind the hedge. There are too many to have the courage to ask for hospitality. But there is no need: at half past two the hosts, Poldo and Rigo, distribute a cauldron of soup with chickpeas to everyone (58). Someone, relieved to have escaped, even has the strength to joke. "They did not recognize each other", comments - once the tragedy is over - the collaboration between Alfredo (Ciarabelli) and Giovanni (Ciangottini), who went back and forth from the rubble to the Collegiate Church, at the ends of the same stretcher with the dead person to take to the church: everyone knows that they are of opposite ideas - communist and fascist - with only myopia in common. Gamba de Balùllo manages to be witty. They ask him, "That man, have you [have] seen Trotta?" And he replies: "'n lu know [I don't know] ... trótton all!". In reality he had seen him, Dr. Trotta with his family, and had not hesitated to throw himself on the doctor's daughter, Lycia, obeying the splendid girl who begged: "Cover me, cover me!" (59). Animals also need consolation. Domenico (Duranti) crosses the bridge over the Regghia carrying with him the cage with the greenfinch Picchiottino, who is silent; he is vented by what he chirped for help, from under the table, where the cage from the window had been thrown (60). The eggs that had been laid to hatch in the house of the Boriosi hatched in fact due to the great noise: the chicks could not resist coming into the world to see what had happened. Now they console themselves in the breast of the mistress who has adapted to brood for the emergency, at Santa Maria da Sette (61). For the hierarchies nothing seems to have happened. An SS officer, accompanied by one of the militia, went to Marro to check the fate of the bag of money that disappeared from the post office. They ask Peppe della Fascina (Giuseppe Venti) who had brought the package from the station for an explanation: luckily he can show the receipt signed by an employee. Alongside the military, Gigino Ceccarelli - from the Post Office - must attend the bureaucratic task, despite being overwhelmed by grief for his exterminated family (63). Displacement As soon as you have found your relatives, you need to look for accommodation outside the country, to spend the night and to survive in the next few days, until when - who knows when? - life will not be reborn - will it be reborn? - in the destroyed country. A desperate multitude pours into the countryside: it is a biblical exodus. The family of Guerriero (Corradi), the photographer, is headed for the house in Preggio. He and father Antaeus in front; on bicycles; behind his wife, his daughters with the nanny (Emilia Matteucci) and the essentials on the cart pulled by a white-tailed horse, which Checco de Camillo was able to make available. They had to wait for the return of his wife Maria, who had gone to look for Umberto, the boy in charge of taking medicines: she had reappeared, white with dust, after being reassured by the pharmacist that the apprentice photographer was safe and that he had fled in the direction of San Benedetto. Other people have joined, taking advantage of the means to upload something. When the cart, after the level crossing, is just beyond the bridge over the Regghia, the father goes back to warn: "Stop, ... the dead are passing". The gig stops. The standing men take off their hats: on the first stretcher a woman with purple feet. More stretchers pass and someone asks whose miserable remains are. The transporters, on their way to the Collegiate Church, respond like automatons to what little they know (64). The teacher Gina (Gallicchi) was left alone with her daughter Luciana; he does not return to the temporary home in Montone, but sets out along the road that leads to the cemetery. Arrived at the curve of the cemetery she sits down on the grass, scrutinizing the faces of the people who come up from Umbertide, anxious to have some certain news. Everyone looks at her and no one speaks; fear can be read on their faces. They walk slowly, because they have bags, parcels and clothes in their hands that are used for temporary accommodation with friends or relatives. Look at those people who pass in silence as in a procession; he does not have the courage to ask anything, because he fears bad news. After a few hours of agonizing waiting, she sees Peppe, her husband, appear among the many people. Then exult with joy; goes to meet him; they hug. He picks up his daughter and fills her with kisses. It ensures that all their loved ones are safe (65). Around noon, grandfather Mancini leaves for Niccone with Giovanna del torroncino, her granddaughter, on the barrel of the bicycle and the rest of the family. When I am at the beginning of the bridge, the spectacle is terrible: mountains of rubble ... people screaming ... praying ... calling for help ...; the air is red-dust. Grandpa recommends: "Don't look ... don't look !! (66). Pistulino (Quintilio Tosti) with his family - his son riding a horse and his daughter by the hand - crosses the Tiber under the Gamboni lock: the water bubbling under his feet calms, after so much noise. They are directed to the farmhouse of their sister Ida, towards Niccone, whose family had replaced Milli, the farmer who had been sent away from the farm because of socialist ideas (67). Next to his parents' house destroyed by bombs, Nino de Capucino (Domenico Mariotti) saw Virgilio's (Bovari) bicycle perfectly efficient: it would be very useful for the transfer to Preggio which he is about to tackle, on foot, with the whole family; even if there is little to take away, other than what they are wearing. He tries in vain to borrow it from his master, but cannot find it. He decides to take it anyway: it is not the time for ceremonies. The family leaves for Preggio, with the support of Virgil's bicycle (68). Brutus (Boldrini), informed by someone that his daughter Cecilia is from Caporalino, arrives all out of breath to the Petrelle, where he discovers that the report was wrong: he finds his niece Adriana and not his daughter, who is buried, together with her friends and Bruno , under a mountain of stones. The uncle, when he realizes the misunderstanding, is unable to hide his disappointment in his face (69). Peppino da Milano (Feligioni) looks for his relatives coming down from Civitella through the fields; at the Cornacchia farm he finds his mother, aunt Ines and grandparents, desperate for his fate and for his father, who is still under the rubble, alive (70). Olimpia (Pieroni) and his family tried to flee towards the Abbey. They force them to go through the Madonna del Moro, where they meet Dante Baldelli and Giselda Ciangottini, who suggest they resume the straight instead of the river bank, otherwise they will arrive with difficulty. Along the way they stop at the house of the Fornaci, distant relatives as well as family friends, who offer food; then they leave again in the direction of the Colle, with the children Bettina and Marcello (71). 1) Drawing by Adriano Bottaccioli. 2) Maurizio Burelli. 3) Warrior Boldrini. 4 Mario Rossi, deputy commander of the Cairocchi battalion. 5) Warrior Boldrini. 6) Lidia Tonanni. 7) Fabrizio Boldrini. 8) Orlando Bucaioni. 9) Fabrizio Boldrini. 10) Mario Migliorati. 11) Pia Gagliardini. 12) Egidio Grassini. 13) Franco Villarini. 14) Ines Biti. 15) Margherita Tosti, manuscript of 1985. 16) Mario Tosti, The day of the bombing, poem taken from "National Competition XXV Aprile", Municipality of Umbertide, S. Francesco socio-cultural center, 1984. 17) Quintilio Tosti, oral testimony collected by his nephew Marco - 5th grade - 1985. 18) Margherita Tosti, manuscript of 1985. 19) Gigina Vestrelli. 20) Eva Burocchi, interview collected by his nephew Leonardo Tosti on April 25, 1994. 21) Annunziata Bucatelli. 22) Giovanna Nanni. 23) Luciana Sonaglia, 2001 manuscript. 24) Annunziata Caldari. 25) Lidia Corradi. 26) Giovanni Migliorati. 27) Lidia Corradi. 28) Ines Guasticchi. 29) Maria and Giovanni Migliorati. 30) Maria Migliorati. 31) Giovanni Duranti. 32) Saints Improved. 33) Fausto Fagioli. 34) Maria Luisa Rapo. 35) Giuseppe Lisetti. 36) Dina Bebi. 37) Silvano Bernacchi. 38) Giuseppe Baiocco. 39) Luigi Gambucci. 40) Annunziata Fiorucci. 41) Silvia Pitocchi and Anna Cambiotti, typescript December 16, 2003. 42) Aldo Fiorucci. 43) Giovanna Mancini. 44) Egidio Grassini. 45) Vittorio Tognaccini. 46) Renato Silvestrelli. 47) Amedeo Faloci. 48) Sirio Lisetti. 49) Lorenzo Andreani. 50) Assunta Baruffi. 51) Annunziata Fiorucci. 52) Vera Vibi. 53) Maria Chiasserini. 54) Eva Burocchi, interview collected by his nephew Leonardo Tosti on April 25, 1994. 55) Anna Bartocci. 56) Ines Biti. 57) Class III A, Mavarelli-Pascoli State Middle School, Grandfather, tell me about the war, 2004. Testimony of Giovanna Bottaccioli. 58) Linda Micucci. 59) Luigi Guiducci. 60) Maria Duranti. 61) Rina Boriosi. 62 Bruno Porrozzi, Umbertide in the pictures, Pro Loco Umbertide Association, 1977, p. 93. 63) Muzio Venti. 64) Lydia Corradi. 65) Gina Gallicchi, manuscript of 1995. 66) Giovanna Mancini. 67) Quintilio Tosti, oral testimony collected by his nephew Marco - 5th grade - 1985. 68) Domenico Mariotti. 69) Adriana Ciarabelli. 70) Giuseppe Feligioni. 71) Fausta Olimpia Pieroni. Prime reazioni nel cratere Tutti nel cratere Dai dintorni La tragedia si è consumata La seconda incursione - Catarsi La tragedia si è consumata THE SECOND RAID Word has spread that in the afternoon they will return to bomb, because in the morning they did not hit the bridge. Natalino (Lisetti) warned everyone he met. The Archpriest also has this presentiment (1). The few people left in the village, because they are engaged in excavations (2) or in taking away the indispensable (3) from the houses, are with ears pricked. It's just after four (4). Suddenly there is a stampede in the square: at the telephone point in the sentry box of the level crossing, the news of the arrival of another raid has arrived from Perugia (5). After a while, at 4:25 pm, the sirens sound in Città di Castello (6). The alarm spreads among the people, from person to person (7). Everyone flees like lightning towards the nearest safe place, in every direction: the Caminella (8), the slaughterhouse (9), the hospital, the furnace, the fields towards the Tiber (10). This time, after the morning disaster, no one underestimates the danger. Rescuers are also forced to flee. For the buried alive it is the coup de grace: when they realize it, they lose all hope. ronino de Bronzone (Antonio Feligioni), who in the late morning had managed to signal his presence and give instructions on how to be taken out, was about to be released; at this point he feels definitively lost (11) and screams in despair. Someone has the courage to stay to take advantage of the silence, which could make us perceive other traces of life. They hear the moans of a little girl. Perhaps it is Adriana, the niece of Quadrio Bebi (12) that Bronzone had reported near him, together with Cesira (Ceccagnoli). The planes from the direction of the Pantano approach Umbertide, strafing from time to time. At the height of the Canadà - the poplars that line the Tiber towards Montecorona - the fighter-bombers surprise the Pieroni, who are forced to hide; their children, now tired, fell asleep like dormice (13). La Loredana (Trentini) is returning to the Pantano, capecióna as before because Velia hadn't even started cutting her hair in the Corso hairdresser. At the Badia, right above her, she hears the machine gun crackle of an airplane. He has the impression that the little man who guides him is shooting at her. He throws himself on the ground in the middle of a field with stubble; blood comes out. Thinks you are hurt. Terrified she starts running. He climbs over a wall and falls behind, hitting his head on the ground. She feels doomed (14). The flock of red-tipped planes is the same as the one it bombed in the morning. The fighter-bombers proceed in formation from Montecorona; they pass Umbertide in the direction of Montone. Maybe it was a false alarm. A child, Benito, parries the pigs on the hill. To pass the time he had climbed to the top of a very thin cherry tree, as tall as an albaróne, playing swinging. Look, intrigued, at the German anti-aircraft battery that tries to counter the air attack from the position of Santa Maria da Sette: the bullets explode overhead, exploding like fireworks; some piece of metal falls around him. Not at all intimidated, he witnesses the show in ecstasy, blissfully continuing on his swing (15). Above Corlo, a plane suddenly veers left towards Sant'Anna (16), then dives into the bridge with the sun behind it (17). The others start to turn over the Faldo plain (18). It is a quarter past four (19). The multitude that had left the village since the morning, watches from the hills, dismayed and silent, aware of the new imminent havoc. The family of Guerriero (Corradi), the photographer, arrived in Montaguto on the cart pulled by the white-tailed breaker which, despite its size, can barely trudge along the uphill hairpin bends; they tried to make him rest, taking advantage of the stops to exchange news with all those passing by. Some people of the group remained in Romeggio, welcomed by Don Checco (Francesco Corradi), whom his grandfather Anteo wanted to greet together with the other brothers. They saw the planes appear on the horizon that suddenly fell downwards: "They dive!" someone says. "They drop the bombs", warns another (20). Gigetto (Luigi Gambucci) is halfway up the hill of Romeggio, together with his mother. He sees the first pair of bombs fall into the valley below, enveloping their home in a sea of smoke. "They took our house in full [they hit our house]", he whispers (21): the Vibi palace has been gutted. Within hours, his family was deprived of his father and his home. Among those rubble, on the first floor, also the relics of Garibaldi's passage disappear: the iron bed where he had slept, a saber and a painting with the General, who was the terror of children (22); the red enamel cup used by the hero of the two worlds, held like an oracle on the window sill above the rinsing machine (23). The symphony begins again (24): one at a time, the planes detach from the circle, strafe (25) and, in a dive, try to hit the bridge. The second pair of bombs falls near Trivilino; one remains unexploded (26). Another coppiola hits Camillo's house (27): the beams fly up, as in a firework (28). Nino de Capucino (Domenico Mariotti) sees her jump from Polgeto, where he arrived with the whole family and Virgil's bicycle (29). The ANAS warehouse near Maddoli is pulverized (30). Other bombs explode on the banks of the Tiber, throwing stones up to the slaughterhouse (31). One remains unexploded on the stone in front of Peppino Rondoni's house (32). Some boys who were coming down from the hill of Romeggio, where they had gone to look for the splinters, attend the show (34). Again, a great fuss arises over the town (35). Other young people hid in a small ditch on the edge of the same road. The aircraft that regain altitude pass very close to them, in the gully between Romeggio and Colle delle Vecchie. The boys distinguish the pilots very well and have the impression of being seen. They curl up even more in the ditch, for fear of being machine-gunned; the heart beats very strongly with fear, but above all with the thrill of seeing a bombing plane and its pilot up close (36). On the opposite side of the valley, towards the Marro, a terrified woman is unable to hold back the urine, which she spreads on the ground in front of everyone (37). The Fornaci ladies, always impeccable and refined, lie with their feet soaked in the Regghia, behind the crag that shelters them, too low to contain them (38). On the outskirts of the town, the rescuers who were busy in the excavations crouched in temporary shelters. At Caminella they threw themselves into the holes left by the roots of the uprooted poplars, where the carcasses of sick animals are usually buried (39). Settimio (Burberi) has his work cut out for his son Dolfo's head inside the hole, who stands up pointing to each plane when he dives: "Here he is ... here he is!" (40). Next to them Carlo (Polidori), another teenager, whimpers: "Oh my God, my casine!". At the same time the displacement of a bomb causes it to fall into the Tiber (41). The splinters hiss over the heads of people lying on the ground behind the river banks (42). Several people poured under the crag beyond the house in front of the hospital, towards the furnace. Here comes Emma (Roselletti) who was loading the last box of books on the cart with the horse and checking that it did not remain on the ground in favor of something he cares less about. She is terrified of having already suffered a bombing in Rome, in the area of the freight yard of the Prenestina station (43). From the market, many fled to the Piobbico garden and threw themselves into a ditch to collect rainwater, all getting dirty (44). Along the Reggiani orchard, at the Lazzaro ditch, Clementina says the rosary, while another old blasphemy because they machine guns, too (46). Mario (Destroyed) watched the scene paralyzed from the Gamboni lock, embracing a plant; to the unconsciousness of the morning, the experience just lived has made the terror take over (47). After this second undertaking, the pilots write down in their flight log the result that appeared to their eyes: they assert that the road was centered twice to the west of the bridge and once to the east; that three more shots fell just north of the bridge, on the stone; all the others did not hit the road bridge, but enveloped it in smoke and dust without inflicting damage. In reality, once again the bombs missed the target: only the first pair of bombs touched the target and another damaged the national road. The successive shots drifted further and further away, due to the cloud of smoke, like in the morning. This raid also failed. You return to the base without credits. When the planes fly over Ulderico's shop in Montecorona, at the level crossing at the end of the straight, in Pierini's house it is a pain. They have lost hope. Teresa, Peppino's new mother, is making the dress to bury her son who has not returned from Galen's barbershop (48). Up there, in the cockpits, they can't see or hear anything. During the return to the base camp, they console themselves by strafing a truck, which is destroyed by fire, and an electric locomotive: this is the sop given to the Pierantonio station (49). Visibility: bad. No AA over the target. Landing: 5.40 pm. Total flight time: 31.00 hours. 1) Don Luigi Cozzari, letter for the 1st anniversary (1945). 2) Christmas Lisetti. 3) Adolfo Burberi, Bruno Burberi. 4) PRO, London, Operation Record Book, Detail of work carried out, SAAF, 239th "Wing Desert Air Force", 5th air squadron. 5) Fabrizio Boldrini, Bruno Burberi. 6) Alvaro Tacchini (curator), Venanzio Gabriotti - Diary, Institute of Political and Social History Venanzio Gabriotti, Petruzzi Editore, Città di Castello, 1998, p. 192. 7) Franco Anastasi. 8) Fabrizio Boldrini, Bruno Burberi. 9) Betto Guardabassi. 10) Franco Anastasi. 11) Giuseppe Feligioni. 12) Mario Simonucci. 13) Fausta Olimpia Pieroni. 14) Loredana Trentini. 15) Benito Broncolo. 16) Angelo Santucci. 17) Franco Anastasi. 18) Willemo Ramaccioni, oral testimony collected by his son Carlo - 5th grade - 1985. 19) PRO, London, Operation Record Book, Detail of work carried out, SAAF, 239th "Wing Desert Air Force", 5th air squadron. 20) Lidia Corradi. 21) Luigi Gambucci. 22) Renato Silvestrelli. 23) Ruggero Polidori. 24) Bruno Burberi. 25) Velia Nanni. 26) Luigi Gambucci. 27) Franco Anastasi, Luigi Gambucci. 28) Margherita Tosti. 29) Domenico Mariotti. 30) Luigi Gambucci. 31) Betto Guardabassi. 32) Eva Burocchi, interview collected by his nephew Leonardo Tosti on April 25, 1994. 33) Bruno Porrozzi, Zlmbertide in the images, Pro Loco Umbertide Association, 1977, p. 94. 34) Giorgio Bruni. 35) Franco Anastasi, Fabrizio Boldrini. 36) Willemo Ramaccioni, oral testimony collected by his son Carlo - 5th grade - 1985. 37) Christmas Lisetti. 38) Warrior Gagliardini. 39) Fabrizio Boldrini. 40) Bruno Burberi. 41) Adolfo Burberi. 42) Giovanna Nanni. 43) Emma Roselletti. Taken from: Simona Bellucci and Edda Sonaglia (curators), "Group of women on March 8" by Umbertide; videotape. 44) Domenico Manuali. 45) PRO: Public Record Office, London, Operation Record Book, Detail of work carried out, SAAF, 239th "Wing Desert Air Force", 5th air squadron. Taken from: Mario Tosti (curator), Beautiful works !, Municipality of Umbertide, 1995, p. 50. 46) Assunta Baruffi. 47) Mario Destroyed. 48) Fausta Olimpia Pieroni. 49) Archive of the Umbrian Central Railway. Will to rise again Only a few weeks have passed since the disaster that nature - driven by the reproductive instinct of the species - has already begun to react. Perhaps she has no feelings: she has not noticed anything. Or he has already forgotten those strange thunders out of the blue. Or it has a soul: it wants to encourage men to raise their heads. The swallows screech again, in their beaten garrules hunting for insects among the ruins. New seeds have taken root, managing to pierce the carpet of dust: in the vegetable gardens the weed is spreading patches of green. Even among the debris of the apocalypse the stem of a few poppies spread bright red petals. Nature seems to herald the miracle of the country's resurrection, defying wickedness and encouraging hope. Fifteenth station Jesus rises from the tomb The will to react is also creeping into men's pain: collective tragedy tempers individual dramas; the pain of the neighbor contains and holds back one's own despair, soothing it. From the terraces of the hills all around the town, where we were welcomed, guarded, cared for, protected (2), we anxiously await the allied soldiers to bring peace and freedom. We do not have time to realize the paradox that the expected liberators will wear the same uniforms and wave the same banners of the twelve apostles, who sowed death along the Calvary of St. John. "We are forced to desire the arrival of an enemy to drive out another, more ferocious enemy ... Poor Italy! [Venanzio Gabriotti]" (3). The anxiety of going home, the hope of starting over makes us feel an extraordinary, inexplicable, incredible strength within us. Life after death touched upon is new life. We have the feeling that the martyrdom of our dead was not in vain: it was the tremendous passage towards a new redemption from the indolence of having passively witnessed the degradation of the founding values of civilization. All men have purified themselves - in a global catharsis - on a new Cross; on millions of crosses. Jesus died again with our dead, to save us and to rise again, together with humanity. A better world Life will be reborn: it will soothe pains, heal wounds. Paolino, the railway worker, will be able to bring flowers, together with new children, to the coffin that contains all his family; as well as Peppe de Moscióne (Bernacchi), his old neighbor in the alley of San Giovanni. Pompeo (Selleri) will have the strength to exhume his father shoemaker from the cemetery of Castello, where many times, from the Tifernate college, he had gone to visit him to honor his memory and draw courage. He will see the bones again, with the silver ring on his finger - the gold one he had given to the Fatherland - and with a broken leg (4). He will put the remains of his parents next to each other in Umbertide. He will resign himself to imagining close to them the bodies of the brothers that he will look for in vain in all the cemetery (5): no one will find any trace of them (6), as if they had sublimated themselves. Luciano's mother (Bebi) will find a sad serenity, in the eternally black dress of mourning. All together - we, the Germans, the Anglo-American allies - will have to have the courage to ask for forgiveness, for the acts of barbarism that each has on the conscience and the duty to forgive, as individuals and as States. A better world will be born from the tragedy. An imperfect world We know it will be an imperfect world. Heroes like Hamlet, Luciano, Linda, Maria, Fausto and all the others who died for the love of their loved ones will be forgotten. The marshal will risk being purged, despite his exemplary behavior, in a difficult balance between the obligations of the hierarchy and the duties of morality. The jackals will get rich with what they grabbed from the ruins while the others wept or helped the most unfortunate. The most acrobatic opportunists will acquire merit, to the detriment of those who have really raised their heads against evil. Even when it was clear that the wickedness of the individual has exceeded the limits of the rules of war, it will be easy to achieve impunity behind the alibi of the chain of command, of obedience to the superior, of the risk of life in case of disobedience: legitimate self-protection. . There will be enormous difficulties of investigation in tracing individual faults. In barbarism, with the end of reason, subjective responsibility fades into the spiral of hatred, revenge, terror, the survival instinct from which every individual is sucked. "In war everything is possible (7). But the war is not! There will be no more war! This will be the last! We are convinced that the sacrifice of the dead and the living will forever guarantee lasting, eternal peace: it is not possible that the tragedy experienced did not teach humanity everything! Forever! By now we are vaccinated: against dictatorship and against war. We have not learned the lesson from the history books that we are unable to read and could easily forget. We have lived this tragedy (8)! The martyrs of the Calvary of St. John live beyond life, inside our heads: the testimony of their sacrifice has been imprinted in the social chromosomes of our community, not only as a memory but as a teaching. We have witnessed that there is no Manichean separation between peoples of good and peoples of evil; but that there are good and perverse parts, according to the quality of the objectives they pursue. Within each part, the individual can maintain the autonomy of expressing his own nature, generous or evil, in his personal behavior, within the limits allowed by the environmental constraints that war magnifies. We have experienced that there are no collective faults. This time we have experienced firsthand that war is an abomination: not only because it tortures and kills, beyond all imaginable limits of perversion; but above all because, with the end of the rule of law, it empties man - every man, wherever he is on the side - of his faculty to judge and operate freely, according to his own will, nature, culture. War castrates man of the capacity for will that distinguishes him from animals. Man becomes an animal. Men become herds of animals. States become barbarians. The first gunshot generates a void in the categories of reason, law, ethics, in which men of good will lose the possibility of action and proposal: they cannot speak a language they do not know, use the tools that they do not know. they want to fight. It would be an unequal battle. They have to wait for the end of the war to restart the work of peacemakers with the restoration of the rule of law. These are the most disturbing effects of the state of war. The last useful war This, which still continues to sow tragedies along the path of blood to Berlin, will be the last war - adjectives can barely get out of our mouths - just and useful. It is really hard for us to admit that every day we approach the still fresh mounds of earth where our dead rest; yet, perhaps, this is the first time in human history that violence has served any good. This conflict defeated the abominable project of Nazism, with its diabolical atrocities. It has shown - and taught - that the terrifying destructive power of modern weapons has expanded the battlefields to the cities and the defenseless, hitherto essentially reserved for professionals, albeit unfortunate men. From today wars are no longer terrible competitions between soldiers, but tremendous instruments of destruction of peoples. Now half the world knows this, for having lived it on their own flesh and soul: common people will no longer have excuses to ignore themselves, nor will leaders have instruments of plagiarism towards unaware populations. This will be the last conflict: on the graves of our dead a new civilization will be founded, based on freedom, on democracy which, combined with awareness, will be a guarantee of indefinite peace. Plowshares and pruning spears will be built from the swords (9). Peace is not free It will not be free peace. We must avoid the risk that the other half of the world, unaware tomorrow as we yesterday, will repeat our same mistakes. We will have to help her to fight against ignorance and poverty, so that she can understand. Even before that, we must understand that our help does not respond only to the duty of solidarity but also to the selfishness of protecting our own peace: indifference towards distant outbreaks will be paid with greater virulence when these flare up on us. If cooperation does not replace exploitation, marginalized peoples - when they acquire awareness and discover secular abuses - will seek justice with the improper weapons to which they have been trained: ferocity, cruelty, hatred, fanaticism. The dangers The first, more subtle, danger to maintaining peace lies inside our heads. History teaches us that the memory of past mistakes is destined to fade with time and with generations. As the wounds - as is natural - heal and the pains ease, even in the survivors the memory of the single facts will fade. Even more the memory of the tragedy will fade in the minds of those who have only been able to imagine it from rare black and white images or from stories that will be perceived as unreal, impossible: sad fairy tales served up by old stoned. It is unthinkable that the generations of the third millennium are moved by past stories. just as we no longer shed tears for Cesare Battisti or the Bandiera brothers. Our duty It is up to us - only to us - to act immediately to prevent the recurrence of the evil. «At the origins of civilization, no one had questioned whether a war was just or legitimate: it was simply an instrument of the arrogance of the strong, who did not have to justify themselves to anyone. Then, with the Middle Ages, theories on just war arose, linking it to the pursuit of more or less noble aims. After the Spanish conquest of America, a new, modern legitimation of war was introduced, with the intention of justifying the dominion over the Indians and their world: war is the way in which the king, that is the sovereign state, does it justice. And since the sovereign state is such to the extent that it is sufficient in itself and cannot turn to a third authority for justice, if its own right is violated, justice is done with war, because it does not recognize any other authority above. self. War is the king's instrument of justice; it is a form of jurisdiction. War, as an expression of sovereignty and the figure of the modern state, is at the center of the system of international relations: it is a legitimate and, indeed, ordinary institution. It is up to us to undermine the concept of absolute sovereignty: no state can be considered self-sufficient. The task of prosecuting crimes between states, of claiming justice, of ensuring peace and security belongs to the international community, to a higher third which is the community of peoples "(10). Strengthened by freedom and democracy for the first time savored, we will immediately have to build supranational instruments capable of governing conflicts between peoples in the name of all humanity, avoiding confusing justice with revenge, law with force. We have the duty to enable our children to follow an obligatory, natural, definitive, obvious path. Apodittico: like the sun, the air, the universe. If we fail to leave this legacy, we will condemn them to relive other tragedies - on their own skin - to understand what we have undergone and learned. We will have betrayed our main duty as fathers by leaving them naked. The duty of the children The duty of the children will be to remember - without emotion - our history, which is the premise of their history; not to give in to the instinct to minimize the danger of new wars, attacks on freedom and democracy; defend and strengthen the tools - which we will have built - for the prevention and peaceful settlement of conflicts between peoples. Future generations will have to distill and cultivate the moral of our testimony: there was a terrible war in this valley too; the bombs, real, fell on their houses, they tore their relatives to pieces; the community to which they belong has no privileges of immunity to violence. The one just lived must be the last war; there can be no more useful wars, because they will have to be prevented in any case; any unfortunate future declaration of war will be the sign of the most tragic defeat of a world of forgetfulness. Our children will have to consider the problems of the rest of the world as their own, avoiding the risk that the well-being we have conquered becomes, for their consciences, an anesthetic to solidarity; while it will appear as an intolerable privilege in the eyes of the marginalized. To wake up from the torpor of opulence and addiction to violence, they will not have to wait for the unimaginable to happen: even the powerful and not just other humble shoemakers, sweepers, bricklayers, such as those of the Borgo di San Giovanni, become victims of barbarism; let the symbols of power collapse and not poor huts; that half the world is witnessing the atrocious spectacle, for some gimmick, and not just the diggers of Montone or the shepherds of Valcinella. If, even in this tragic eventuality, our children will jump indignantly in their armchairs, as if they discovered only in that moment the outrage of violence, without realizing that they are witnessing the last episode of a continuous series, in every corner of the world; if they will stubbornly respond to violence with blind violence instead of dialogue, feeling like the good sheriffs of the planet: then they will have the responsibility of having nullified the sacrifice of the dead of St. John and of those of all the other wars. The hope If that were the prospect, it wouldn't be worth it not even worth rolling up our sleeves to start over, in the hope that there is granted to see the birth of the new world (11). We are sure that man cannot be like this stupid not to have learned everything, forever! ... Now my heart is beating fast, I punch the pillow, then a nearby hand looks for my face and caresses me sweetly. Maybe I'll be able to sleep, now I feel the peace, peace is beautiful ... (12) 2) Raffaele Mancini, ... At midnight we bet on the rising of the sun ..., Edizioni Nuova Prhomos, Città di Castello, 1993. 3) Alvaro Tacchini (curator), Venanzio Gabriotti - Diary, Institute of Political and Social History Venanzio Gabriotti, Petruzzi Editore, Città di Castello, 1998, p. 94. 4) Pompeo Selleri. 5) Linda Micucci. 6) Umbertide Municipal Archive, 30 September 1944. 7) Albert Kesselring, Memories of war, Garzanti, 1954, p. 263. 8) Francesco Martinelli. 9) Prophet Isaac, Chap. II. 10) Raniero La Valle, "The end of modernity", The return of the war, Editions "1'altrapagina", Città di Castello, 2002. 11) Bruno Orsini, typescript from 1990. 12) Giuseppe Avorio, Peace is beautiful, "National Competition 25th April", Municipality of Umbertide, S. Francesco socio-cultural center, 1994. 13) Mario Tosti (curator), Beautiful works !, Municipality of Umbertide, 1995, p. 37. PHOTO GALLERY La seconda incursione - Catarsi

GUIDUCCINO DELLA FRATTA An experienced Frattegian administrator vulgar language and fourteenth-century poetry curated by Fabio Mariotti Conference held in Umbertide in November 1974 by Prof. Ignazio Baldelli of the La Sapienza University of Rome on Guiduccino della Fratta (Transcription from the original recording) From a paper manuscript in the State Archives of Perugia, S. Maria Valdiponte 28. (1363-67) cc.125-132-1375-76 cc.166-182 I want to start with some general considerations. In recent years, Italian culture at the highest levels has taken a strong interest in the regional aspects of its components. An illustrious scholar, Carlo Dionisotti, recently published a fundamental book on the relationship between geography and culture (Ed: “Geography and history of Italian literature”). I am not saying that all this was unknown until recently, but it was certainly strongly overshadowed as the culture of each country is strongly related to social and political reality. In the past century, all the forces of Italian culture and reality tended to unity; it is natural that in such a perspective, the regional aspects were strongly overshadowed and the accent was placed on what united the Italians, on the common aspects and therefore on certain voices and on certain great movements that had meant linguistic unity and Italian culture. However, it is certain that only in the last decades, since 1930, in Italy has systematic attention been paid to the regional components of Italy, and there has been a growing interest in a composite unity, made up of notable regional traditions, of different aspects, even if often in the millenary history of Italy these different aspects have sometimes sought a common denominator. Undoubtedly, all this must be related to the best Italian regionalism. We know that in the Italian regions, even as a political institution, there are serious periods: at a certain moment it could happen that instead of just one mafia we could have many small mafias and this would be one of the biggest misfortunes for the Italian reality. But many men of culture have confidence. Such a perspective - our trust in the regions - looks towards the ancient and takes the right of contemporary society from the ancient. Since the pre-Roman origins there has been a composite Italian reality; literature and culture in the vernacular was not born as a unitary one but was born first in the great Benedictine abbeys of the center-south, then in the municipalities of the center-north. If we look with a minimum of attention to the Perugian or Florentine culture of the thirteenth or fourteenth century we are faced with very different manifestations, sometimes contrasting, always very lively. This liveliness of the literary and artistic culture of our cities and regions gives us hope for an active, lively and non-provincial future of the regions. In a perspective of this kind, what has been maturing in the conscience of the Italians, what is the position of Umbria? Umbria has its own unitary physiognomy albeit in this larger unit, in what the Spaniards call the small homeland, in comparison with the large homeland, or the small homeland in accordance with the large homeland. Does our small homeland have an interesting cultural and linguistic physiognomy in that larger reality that is Italy? We are sure so, but first another consideration is needed. At first glance, some might consider the claim to the region, to regionalism absurd at a time when we are talking about Europe. Instead this is in perfect agreement. When men unite or attempt to unite in larger units each one must seek strength, his identity in the most immediate, regional roots in the truest sense of the word. In this broad, motivated and composite perspective of the kind I have said, what is the position of Umbria? I would say a position of extreme interest as the most ancient Umbrian culture, of the thirteenth and fourteenth centuries, is characterized by a strongly popular tone. Certainly very different from the Tuscan refinement, from the pedagogical, teaching, wisely Ambrosian tone of Lombard culture, but a popular tone in the Franciscan sense of the word. I use the term "Franciscan" with perfect conscience. The most revolutionary, most active movement in Umbria is Franciscanism for what it has catalysed around it political, ideal and cultural forces. In Umbria the most interesting literary manifestation of the thirteenth and fourteenth centuries is the "lauda". That lauda of which today we are able to indicate various centers of active production, of different sign. A more revolutionary, Christocentric "lauda", as developed in Todi and Assisi, is contrasted by a more orthodox average "lauda". Perugia will espouse the interests of the Church for many decades in its expansion action beyond the Tiber, where Ghibelline traditions will be created, of rebellion against the Church, of rebellion against the bourgeoisie, of a popular character. All this produces a medium-popular type of literature: the "lauda" that chooses the ballad as a musical metric scheme makes a significant choice. Choosing the ballad among all the possible metric-musical schemes that the Italian and European culture offered at that time, means choosing the meter and the music of the most popular tone. Recalling Perugia, alongside the "lauda", we have the production of legal-administrative prose (the great municipal statute of Perugia was probably written in 1342 in the vernacular and is presented in one language, in a style that is attentive to the concrete reality of life daily); or a novel, the novel by Corciano and Perugia which offers us a medium-popular ideal. It is quite interesting to study such documents on a social and literary level. In this period there is an effort to recover classical traditions, especially French, translated on an actively democratic and popular level. The difficult equilibrium of Umbria, and of Perugia in particular, will tend to end rather tragically in 1370. Returning to the theme, it is of particular interest to refer to that family culture characteristic of the time. A "bastard" of accounts preserved in the State Archives of Perugia has handed down the accounting of a "gabelle" contractor, certain Guiduccino della Fratta (La Fratta was renamed, in the last century, Umbertide), which should not be seen as a naive and inexperienced minstrel. He was a man who handled considerable sums of money, having contracted out the municipalities of Montone, della Fratta, for a sum of 1000 florins, which, translated into lire, are currently 60-80 million. to be interested, with his partners, on a fairly conspicuous financial level: his actions, at a certain moment, went from Fratta to Marsciano. Guiduccino, therefore, was an important person even if he was not at the level of the great bankers of the fourteenth century. his accounting results in important payments even if we, on an anecdotal level, are more interested in the extreme care with which our Guiduccino treated his mount, the one he called his nag, which allowed him to travel between Montone, Romeggio, Fratta, Marsciano .... Here are some examples: ("Quisste sleep and the d. And the quail I Guiducino ò esspese. En prima espese a di xxx de November when I went to the Fracta wing for d. And to draw and put an iron of the ronccino and en j sheets of wine and en la provenda ii s. "). ("Item espese en lo trombadore when I el menaie to have the ordene of the dicta galbella of the casstello de Montone and dela Fracta and de Romeggio xxxii s. And vi d. Banned"). ("Item expended on the twelfth day of the dicto month in the arbergo d'Armanucciuo dala Resena x f.). (Item espese en vino to do honor to Fractegian cierte that I fommo ser Nicolò and I iiii s. "). ("Item paddles a day xviii of gienaio for the galbella de Montone won twelve gold florins of the quails had twelve of them from Sepolino de Luca and ten paddles of the d. Dele gallbelle caught xxii gold florins"). ("Item espese en axis, enn agute, elglie maiesstre that aconciaro the usscia and the fenesstre and 'l mangdoio, e' n palglia for the roncino, and the quail d. Espese Vagnuolo tavernaoio, and the quail d. Him die ser Pietro xxvi ll . iiii d. "). ("Item espese a di xxiii de marco en doie ferre nuova, en chiuov for the roncino and plump to make poltrilglia en glie pieie xxii s."). ("Item paddles in tormentina, in oil, in fat de casstrone to make the onhuento for the pies of the roncino xv s. (1)"). Note read: d. (to denare); ll (for livere); f. (for florins); s. (for solde). As can be deduced from certain peculiarities, the language used is that typical of the territory that goes from Perugia to Fratta. In the morphological system of ancient Perugia we note the presence of the neutral plural in "a", while the masculine plural in "i" does not exist; plural masculine and feminine, on the other hand, are united by the ending in "and". In the accounts of Guiduccino the vernacular is used and this constitutes a rather remarkable novelty as most of the accounts of this kind, throughout the century, are still kept in Latin. This means that Guiduccino - like many others - had a strong sense of the vernacular of his country, and therefore preferred it to Latin. Guiduccino, however, knew Latin, as evidenced by the transcription of "Adoro te devote", albeit in a somewhat approximate way. The choice of the vernacular is always a positive choice: Latin is the tradition, but men who have an interest for daily activity, they turn to the vulgar. Boccaccio's leading scholar has made a rather interesting observation; most of the codes that contain the "Decameron" have all passed through the hands of Italian bankers. We must not think of the "Decameron" as it appears to us from the cinema, but as a business book, the book that attracted bankers and the practical world of fourteenth-century Italy. Guiduccino is a small banker in the area and therefore has a very strong interest in the vulgar. But it is not only this that Guiduccino left in his account book, in his "bastardello": he also transcribed, if not composed, some poetic documents of considerable interest. Let me open a parenthesis. Many times some of the oldest documents of Italian poetry have been handed down to us through rather unusual roads. The literature in the vernacular is looked upon with a certain contempt by the university centers and by the men of the highest culture and therefore was not preserved from time with the same care given to the Latin texts. The book was a precious object, of very high cost: therefore the great ecclesiastical communities, princes, some notaries, universities could possess it. The parchment was used for important texts (St. Augustine, legal texts) while a work in vernacular written around the 11th-12th century was reported on some fragments of parchment, but in most cases it was not preserved or preserved. Then we find many of the most interesting texts of the origins of Italian culture and literature, from time to time, rather casually in certain half pages left blank. There is a codex by Gratian, a medieval jurist, in which when a chapter is finished, you go to a new page, leaving half a page blank. In this half page we come across a man of revolutionary culture who has a sense for the vulgar and hands down a text written in those centuries. Some of the most ancient rhythms of Italian poetry - Cassinese rhythm, Laurentian rhythm, Marche rhythm of S. Alessio - are handed down rather casually in this manner. Other documents were saved, just as casually, through the "guard" of the code, a large piece of parchment placed to protect the code itself. On these "guards" there are very important ancient texts. A notary from Umbertide must have had one of these codes at hand because he made a mess of it: there are 7-8 "bastardelli" linked by pages of the same 11th century code. The ways in which this ancient literature is handed down in the vernacular are casual to exceptional. I myself was lucky enough to discover the oldest existing Tuscan text in America, written at the end of the 11th century, in the "guard" of a codex of the Philadelphia library. There is a legal provision of the municipality of Bologna which prohibits notaries from leaving blank pages in documents to avoid tampering. And it is precisely in these blank pages that we find the most unexpected things in the study of ancient codes. The notaries of Bologna in the 13th century were men of particularly refined culture as the many pages that remained blank in the transcription of the documents were filled by them with extremely interesting copies of vernacular texts. In these Bolognese memorials - dated 1286 - there is a sonnet by Dante who was just over 20 years old in that year, but was so famous that a notary to fill a half blank page transcribes the sonnet of the Garisenda. And, if it was difficult for high-level vulgar texts to be saved, this was even more difficult for texts of a popular tone, considered negligible and therefore not transcribed. The Bolognese notaries have transcribed, along with songs by Jacopo da Lentini, even popular ballads. We said that Guiduccino was a man of good taste, he too had a blank page or two in his "bastardello" and he transcribed 4 ballads and a couple of prayers in Latin. The 4 ballads are not otherwise known and they are certainly all by the same author because they are united by a thematic element: loving fidelity. The ballads were written close to Umbertide since there are linguistic elements that certainly recall the region I was talking about before; and here they are: THE “You will never have pity cruel woman of me? and you know that 'l cur te de, and already do not aim at the time that was gone. If you thought about time how much is nobel thing, it is not yet in time to give your servant pose? and you are not flat and yet me dul de te that I brought you fe and tu en ver me always cruelty. Averaie tu maie pity Flee as much as you know that I too will follow you, that I love you more than never, and you do not want to suffer, say who you mean, and that I too will follow you and do not hope though that I abandone you that my heart goes away. Averaie you II My sweet lord, take merchandise of me who am subject to your faith. The annema, the body and my whole person to you donaie for the love I look at: if absentia foie, now forgive me, that I will obey you and never be late anymore, but this dart that is in my heart luie aial from me for love, faith. And the rays of light and your kindness I am taken to fall in love with your love, and in memory of the Danish faith I always contemplate in true color: to! dear my lord, your faith do not break it to me as others believe. Vague ballad, go to my lord And tell her to be firm and strong to me, and of his beautiful eyes and pious glance do not do my despect to no lover, but as a diamond keep faith to me who sees me for his love to die. III So that with close love I am for you, the annema is the heart always fo de you. He did not deserve, sir, so many ghuaie, because he loved you with 'perta fe, but I don't think he ever does that, star gientil, proceeded from you, but only he who never had fe with his and deceit he betrayed you and me. Giovene and beautiful, I don't want you to believe that it hurts me already being here for you, nor ancho de morir for quilla faith which you gave to me without error: donqua perfect love as a favor to you keeps el cor alegro towards me. Yes, as Arcita went down in prison What a podia Ymilia always see, maie huomo in the world had such a state that it seems I didn't think I had, but if near love were you assaie comfort doneresste to me. IV If he had been wise en ver de me, still possess my fe. Tu senca fe dolciecca deceived me, me who loved you more than anything else love, with your locenghe aie me more than robato how tender are the keys to my heart: I fell in the low sun for you, nor did you ever record more than me. But you do not look that your and deceive sleep known by those who use you, so that from outside what spreads within: the time that says mecho will pass, think for what your mala fe many will benefit by harming you. Sweet ballad is telling everyone who calls others to be wise and haughty and does not look at the pain with mocti thieves de who for robar others is so manero hold your purse tightly and your heart to yourself to what is not false fe. The elegant yet popular tone of the ballads is evident. It is an elegance that is revealed in the systematic nature of certain truncated rhymes, a usual element in poetic composition. The high cultural level is revealed in a truly amazing detail: the presence of an echo of a work by Boccaccio. This sonnet I am talking about was probably transcribed in Umbertide, in Montelabate, or in the territory between them, by Guiduccino della Fratta around 1363. Boccaccio is still alive and here there is a reference not to his major work, the "Decameron", which had already had a notable diffusion at the time, but at the "Teseida", an early work in eighth with very little diffusion in Italy. We are facing a local and regional culture, but not a provincial one. The region, however, has an active and cultural sense only if it is open to the reality of other countries and other regions. In the area we are talking about there is someone who cultivates poetry on a rather original level, even if it is not excellent poetry and is very attentive to the cultural reality of the largest centers, of the most notable poets. The reference to "Teseida" is when he says: "Sìcomme Arcita went down in prison / who can always see Ymilia see". Arcita and Palaemon are the two Theban prisoners in Athens prisons who fell in love with Emilia. I am not going to tell you about the "Teseida" but it is a story based on the love of two prisoners for a young girl who they see wandering around in the garden from a cell window. Here Guiduccino refers to the second part of the novel when Arcita, who has been allowed to leave Athens, comes back, with grave danger for his life, in order to see Emilia again. The interesting thing about these documents is the almost first-hand experience of the culture of a certain regional sign, actively present in what are the currents of the higher centers, for example by Boccaccio. These ballads, of notable poetic workmanship, were certainly written in the area we are talking about. What is the proof of this? The overwhelming proof is provided by the type of rhyme, which necessarily preserves the original aspect. We find in rhyme “enganne” with “spande” (In verses 9 and 11 of the ballad “Se saggio stato en ver de me”). We know that the ancient technique required perfect rhyme, while in this case there is no perfect rhyme. If we try to get a perfect rhyme in these two words we get "engenne", "spanne". You know that in most of Umbria "when" is said "quanno" (Foligno, for example). So evidently the poet of these ballads wrote "enganne" in rhyme with "spanne"; the copyist then changed "spans" and broke the rhyme. One might think that the ballads were written in southern Umbria; however, we cannot refer to the current situation, we must refer to the 14th century situation. Now it turns out that the consonant group "nd" was frequently found in the form "nn" in Gubbio. This means that this form extended far north than it is in today's dialects. In conclusion, we can say that these ballads were written in Umbria in an area not far from Guiduccino's homeland. The language of the above ballads and accounts roughly coincides with that of the Perugia theaters. However, there are two peculiarities that certainly recall Umbertide. To say "we went" we use the form "gemmo" and not "gimmo". "Gimmo" is the Perugian form; “Gemmo” is the northernmost form, almost castellana (and is the form used by Guiduccino della Fratta). Towards the area of Pierantonio there is still today a linguistic border of extreme interest: in that point passes one of the most important linguistic borders not only of Umbria, but even of Italy. From this point of view, those who are "Frattegiano" - how to say Guiduccino - use very different forms from those used, for example, in Ponte Valleceppi, that is, the sonorisation of the intervocalic "s". In the south of Italy the intervocalic "s" is always sonorous; north of the line I mentioned earlier we begin to find the sonic intervocalic "s". In the text reported above, in two or three cases, instead of the "s" our Guiduccino uses a "c", which in ancient texts was read as "z", for example in precedent, in chiecia, in piceglie (for "peas"). This form was used alluding to a sonorous "s": it is a hypothesis formulated by me at the time of the discovery of the texts, which I still confirm today. Even this land - I use "terra" with the medieval value of the term which means "walled land", "land surrounded by walls" - that is Umbertide had these interests towards the vulgar; interests towards a literary possibility with regional components (presence of the vulgar Perugian ) with some more local peculiarities (presence of probably "Frattegian" forms) or with a notable openness towards reality and larger centers (2). Note (2) See Ignazio Baldelli “Ballads and prayers in a book of accounts of the century. XIV - in idem, Vulgar Middle Ages from Montecassino to Umbria, Bari 1971, pp. 371-383. On 29 January 1980 the Umbertide City Council named a street in the area that was formerly called "Terziere Inferiore" or "Porta Nuova" (the current area of Piazza San Francesco and offshoots) after Guiduccino della Fratta. The professor. Carlo Dionisotti Via Guiduccino della Fratta